Ego consciousness in the Japanese psyche: culture,myth and disaster

With globalization, modern Western consciousness has spread across the world. This influx has affected the Japanese culture but ego consciousness has emerged through a long history and different course from that of the West. At a personal level, I have been interested in the establishment of a subject in a culture that values homogeneity and to understand this, I reflect on my own history of living in both the East and the West and on my experience practising psychotherapy. To show Japanese collective functioning at its best, I describe the human inter‐connectedness and collaboration during the 2011 disaster. I explore the ‘Nothing’ at the centre of the Japanese psyche, through a reading of Japanese myth, especially the most originary and almost pre‐human stories that come before the anthropomorphized ‘First Parents’. A retelling of this founding story, reveals the multiple iterations over time that manifest in embodied being; this gradual emergence of consciousness is contrasted with Western myths of origin that are more clear and specific. This study attempts to bring awareness of the value and meaning of Eastern consciousness and its centre in the ‘Nothing’.     

Knowledge in the information society

The German Council for Research, Technology and Innovation defines the “information society” as a type of society where the acquirement, storage, processing, exchange, diffusion and utilization of knowledge inclusive of their technological possibilities of interactive communication, here become increasingly important. In this notion, knowledge has become the decisive factor for economic growth and technological advance. As a social scientist I transform the term “information society” into processes of automatization of knowledge, which is called its informatization and computerization. It is argued that these processes affect the societal condition of knowledge in that the part of knowledge relating to the contents diminishes while the importance of the technical and/or formal part increases. In contrast to the claim of many social scientists, this trend does not lead to a superficial or shallow type of knowledge. What is changing is the social requirement of professional skills and qualifications. The great looming question about information society then is: Which knowledge do people need to behave competently, effectively and successfully in a world full of computers? The structure of this article is as follows. First I will have a look at the micro‐level of the composition of knowledge, next I will proceed to the historical shift from subject‐specific knowledge to media‐competence and finally I will talk about the meaning of the evolving dominance of—what I will call “media‐competent experts”.     

Does globalization affect our dreams? An inquiry into the subject matter of dreaming

Abstract

Does globalization affect our dreaming? This would be the case if dreams, in an increasingly globalized world, showed a decrease in characteristic cultural traits. I maintain however that the specific culture of the dreamer is not relevant in dreams in the first place. Any effect globalization may have on us is therefore not essential to the subject matter of dreaming.

Following Martin Heidegger's philosophical analysis of human existence, dreams are found to deal with emotionally relevant issues of our existence with which we have difficulties to come to terms. Matters of normality which are felt to be matters of course are not a topic in dreams. Consequently, normal cultural features only become a topic for dreaming in some form of negation of their normal function. An impressive dream-report, centering on a denied handshake, serves as an illustration.

In conclusion, it is stated that dreams are concerned with those very individual responses to general human issues which do not comply with the collectively accepted so-called “normal” responses of the specific culture. Our cultural identity is only of very marginal interest in dreams. Dreams spring from and point to the psychoanalytic identity of the dreamer.     

Tuning Clinical Recruitment around Cultural Taboos in a Human Microbiome Study

ABSTRACT

Human microbial communities are bodies of microorganisms that reside in or on different body parts. Importantly, they have been found to affect human health. However, scientific research on human microbial communities has created new challenges for human subject recruitment. First, individuals are asked to collect samples of bodily substances that can be seen as repulsive (e.g. feces and urine). Second, because scientists want to understand how human microbial communities evolve over time, individuals are asked to commit to a regular sample collection for extended periods of time. A longitudinal qualitative study of the work of scientists, physicians, research staff, and study coordinators involved in a human microbiome research project has found that these actors can bypass some aspects of these recruitment and retention challenges through ‘tuning work’. Tuning work is a collaborative process where professionals agree to adjust their practices towards shared goals. Such professionals reconfigure their work practices, personal routines, and the study protocol in an effort to obviate cultural taboos against handling bodily substances. The burden of long-term participation provides fewer opportunities for tuning work for these professionals, however. As such, long-term commitment by human subjects remains a recruitment and retention obstacle.     

Subjectivity,Reflection and Freedom in Later Foucault

Abstract

This paper proposes a new reading of the interaction between subjectivity, reflection and freedom within Foucault’s later work. I begin by introducing three approaches to subjectivity, locating these in relation both to Foucault’s texts and to the recent literature. I suggest that Foucault himself operates within what I call the ‘entanglement approach’, and, as such, he faces a potentially serious challenge, a challenge forcefully articulated by Han. Using Kant’s treatment of reflection as a point of comparison, I argue that Foucault possesses the resources to meet this challenge. The key, I contend, is to distinguish two related theses about reflection and freedom: Foucault’s position is distinctive precisely because he accepts one of these theses whilst rejecting the other. I conclude by indicating how this reading might connect to the longstanding question of Foucault’s own right to appeal to normative standards.     

Split Self Affairs and Their Treatment

SUMMARY

The Split Self Affair is a long-term serious relationship. The split being played out in the affair reflects an internal split between doing things “right” and the emotional self. Treatment for those involved centers on understanding the origins of the internal split and on reclaiming the neglected emotional self. Long term individual therapy is the treatment of choice, augmented by other modalities.     

Shattering the subject: Georges Bataille and the limits of therapy

This article is an analysis of the work of the French intellectual Georges Bataille (1897–1962) and its implications for interrogating the limits of therapy. One of the central concepts of Bataille's thought is transgression and the destabilizing effects of transgression on any concept of the limit. I explore this thinking through an analysis of Bataille's personal and theoretical relationship to psychoanalysis. Bataille's radicalization of psychoanalysis is then pursued through his use of mythic representations of the ‘shattered subject’. These models of the shattered subject offer an interrogation of some of the theoretical and practical limits of therapy, particularly when it is centred on the individual. Drawing on these models it is then argued that Bataille offers a new ethics of abjection, which proposes that we must interrogate the subject in terms of what our culture regards as ‘waste’. Comparison is made between Bataille's thought and that of Jacques Lacan, and it is argued that Bataille offers a potential radicalization of Lacan's concept of the Real and his ‘ethics of psychoanalysis’. The limits of Bataille's own writing are critically interrogated, drawing on the readings of his work by Jacques Derrida and Michel Foucault.     

Developing an Output‐Oriented Super Slacks‐Based Measure Model with an Application to Third‐Party Reverse Logistics Providers

Outsourcing is an increasingly significant topic pursued via corporations seeking enhanced efficiency. Third‐party reverse logistics involves the employ of external firms to carry out some or all of the firm's logistics activities. Output‐oriented super slacks‐based measure (SBM) model is one of the models in data envelopment analysis (DEA). In many real‐world applications, data are often stochastic. A successful approach to address uncertainty in data is to replace deterministic data via random variables, leading to chance‐constrained DEA. In this paper, a chance‐constrained output‐oriented super SBM model is developed and also its deterministic equivalent, which is a nonlinear program, is derived. Furthermore, it is shown that the deterministic equivalent of the stochastic output‐oriented super SBM model can be converted into a quadratic program. In addition, sensitivity analysis of the stochastic output‐oriented super SBM model is discussed with respect to changes on parameters. Finally, a numerical example demonstrates the application of the proposed model. Copyright © 2011 John Wiley & Sons, Ltd.     

论主客同一的心理学研究范式

本文考察了主客同一研究范式的内涵、发展脉络及历史地位。作者认为,主客同一研究范式体现着心理学的人文科学定向,张扬的是人有别于自然物的“天使”形象,展示的是将人的心理、行为视作“生活”,试图从内部体验、直观以达成对人的独特本质洞察的“内观心理学”境界。它和主客二分研究范式均可在未来心理学中获得各自合理存在的空间。     

Minimizing subject loss in a longitudinal study of deviant behavior

A number of techniques are described to prevent attrition of four different categories of subjects in a longitudinal study of deviant behavior.Difficult to schedule subjects required persistence, empathy and flexibility to ensure their continued participation.Reluctant subjects were persuaded to participate by taking special care to build rapport with that family.Subjects who initially refused were turned around by assuming that a subject's refusal one year was circumstantial, and approaching that subject the following year with personalized correspondence that emphasized the importance of their contribution to the research. Persistence was an important factor in successfully locating and recruitingtransient subjects.