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排序方式: 共有133条查询结果,搜索用时 156 毫秒
81.
John Sallis 《International Journal of Philosophical Studies》2016,24(3):381-392
AbstractThis essay explores the various ways in which in the history of philosophy the imperative to return to nature has been understood. Against this background, it takes up the question as to how the concept of nature is to be determined in contemporary thought. 相似文献
82.
eHealth is an innovative method of delivering therapeutic content with the potential to improve access to third-wave behaviural and cognitive therapies. This systematic review and meta-analysis aimed to determine the efficacy and acceptability of third-wave eHealth treatments in improving mental health outcomes. A comprehensive search of electronic bibliographic databases including PubMed, PsycINFO, Web of Science, and CENTRAL was conducted to identify randomized controlled trials of third-wave treatments in which eHealth was the main component. Twenty-one studies were included in the review. Meta-analyses revealed that third-wave eHealth significantly outperformed inactive control conditions in improving anxiety, depression, and quality-of-life outcomes and active control conditions in alleviating anxiety and depression with small to medium effect sizes. No statistically significant differences were found relative to comparison interventions. Findings from a narrative synthesis of participant evaluation outcomes and meta-analysis of participant attrition rates provided preliminary support for the acceptability of third-wave eHealth.Third-wave eHealth treatments are efficacious in improving mental health outcomes including anxiety, depression, and quality of life, but not more so than comparison interventions. Preliminary evidence from indices of participant evaluation and attrition rates supports the acceptability of these treatments. 相似文献
83.
Belford Ulanov A 《The Journal of analytical psychology》2007,52(5):585-605
The notion of the third in recent years is seen by noted psychoanalysts as the locus of healing. Jung explored the third beginning in 1916 in a way strikingly postmodern in its implications for clinical work and for understanding reality. This article(1) proposes that we cannot see the third except in the shadow of the fourth, and attempts to describe what the fourth is. The fourth remains shadowy (suggesting two meanings of shadow); it is only known by living it, for we are part of the larger reality it discloses. In experiencing this fourth, we are led to develop whatever we each leave out. Hence the aliveness of the fourth engenders a new kind of consciousness of the bigger surround, the moreness of reality as a whole that includes and transcends the psyche. 相似文献
84.
Michael Horne 《The Journal of analytical psychology》2009,54(5):619-635
Abstract : The traditional view of the self is that of a singular entity whose ground is an inherent function of the mind. The more recent conception of the self is moving toward the social constructionist concept that its ground is the discourses of the particular culture into which one is born. These two divergent views have created an irresolvable binary of inner/outer that limits their explanatory power. To resolve this dilemma I suggest that the abstract noun 'selfness', indicating a general state, should replace the representational noun 'self', that indicates a specific state. I will propose that 'selfness' is indeed the 'ground' from which our unique self states emerge. I will illustrate this with examples from conceptual art and will discuss its relevance to analytic theory and treatment. 相似文献
85.
接纳与承诺疗法(ACT)是认知行为疗法“第三次浪潮”中最有代表性的疗法之一。依托功能性语境主义,探究ACT中的语境主义和实用主义。在功能性语境主义背景下,分析心理事件时要综合考虑其背景和功能及其相应的交互作用,提升分析的准确性、全面性。同时,以目标为导向,明确心理事件的内涵及其改善措施。基于此,在ACT的两大治疗过程中,充分渗透功能性语境主义,并通过灵活多样的治疗方法,提升个体的心理灵活性。 相似文献
86.
为了探讨儿童道德义愤的发展及其对第三方公正行为的影响,实验1考察106名幼儿园大班、小学2年级和4年级儿童的道德义愤在年级以及数目和价值不公平分配上的差异;实验2考察57名小学儿童在有无代价条件下,其道德义愤对第三方公正行为的影响。结果表明:儿童的道德义愤呈现随年级增长而不断增强的趋势;儿童由数目不公平分配引发的道德义愤得分显著高于价值不公平分配;幼儿园大班和2年级儿童在数目不公平分配中的道德义愤得分均显著高于价值不公平分配,而4年级儿童在数目和价值不公平分配中的道德义愤得分不存在显著差异;诱发道德义愤的儿童更多地做出第三方公正行为,并且更愿意选择补偿受害者;在不同诱发道德义愤条件下,是否需要付出代价都不会影响儿童的第三方公正行为。研究说明儿童的道德义愤随年级增长而发展,并影响第三方公正行为。 相似文献
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心理学内部长期存在着科学文化与人文文化的对立与决裂,这一矛盾加剧了心理学的分裂趋势。第三种文化兴起后,既不赞同非此即彼的单一文化观,也不认可两种文化间存在着不可逾越的鸿沟,而是提出了“数据、理论、阐释”三位一体的“综合科学”概念和以“磁力”主题为中心的研究模式,积极倡导人文与科学文化的宽容、批判性反驳与合作精神,从而超越了传统意义上两种文化的观念束缚,有望为当代心理学的发展提供一种新的进路。 相似文献
90.
Philip Percival 《Metaphilosophy》2003,34(1&2):29-47
Pace Zagzebski, there is no route from the value of knowledge to a non–reliabilist virtue–theoretic epistemology. Her discussion of the value problem is marred by an uncritical and confused employment of the notion of a "state" of knowledge, an uncritical acceptance of a "knowledge–belief" identity thesis, and an incoherent presumption that the widely held thought that knowledge is more valuable than true belief amounts to the view that knowledge is a state of true belief having an intrinsic property which a state of 'mere" true belief lacks. Her arguments against a "machine–product" conception of knowledge are undermined by these flaws, while the alternative "agent–act" model she recommends is unattractive, at odds with the knowledge–belief identity thesis she favours, and no solution to the problem of the value of knowledge she poses. I end with the observation that her version of virtue–theoretic epistemology points in the direction of cognitive decision–theoretic norms, and I briefly discuss the bearing of this fact upon her viewpoint. 相似文献