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61.
贺雯员秀  罗俊龙 《心理科学》2021,44(6):1390-1395
采用事件相关电位技术(ERP)考察公正世界信念对第三方惩罚的影响。(1)行为结果显示,高公正世界信念个体的第三方惩罚显著多于低公正世界信念个体,低公正世界信念个体在高不公正提议下的第三方惩罚显著增加;(2)ERP结果显示,高公正世界信念个体比低公正世界信念个体诱发了更大的MFN波幅和更小的P300波幅,且高公正世界信念个体的MFN波幅在高、低不公正提议下没有差异,低公正世界信念个体在高不公正提议下的MFN波幅明显更大。这说明相比低公正世界信念个体,高公正世界信念个体所持有的公正认知强烈且稳定,个体做出第三方惩罚更多基于自身对于公正结果的预期,而非外部条件。  相似文献   
62.
Return to nature     
Abstract

This essay explores the various ways in which in the history of philosophy the imperative to return to nature has been understood. Against this background, it takes up the question as to how the concept of nature is to be determined in contemporary thought.  相似文献   
63.
eHealth is an innovative method of delivering therapeutic content with the potential to improve access to third-wave behaviural and cognitive therapies. This systematic review and meta-analysis aimed to determine the efficacy and acceptability of third-wave eHealth treatments in improving mental health outcomes. A comprehensive search of electronic bibliographic databases including PubMed, PsycINFO, Web of Science, and CENTRAL was conducted to identify randomized controlled trials of third-wave treatments in which eHealth was the main component. Twenty-one studies were included in the review. Meta-analyses revealed that third-wave eHealth significantly outperformed inactive control conditions in improving anxiety, depression, and quality-of-life outcomes and active control conditions in alleviating anxiety and depression with small to medium effect sizes. No statistically significant differences were found relative to comparison interventions. Findings from a narrative synthesis of participant evaluation outcomes and meta-analysis of participant attrition rates provided preliminary support for the acceptability of third-wave eHealth.Third-wave eHealth treatments are efficacious in improving mental health outcomes including anxiety, depression, and quality of life, but not more so than comparison interventions. Preliminary evidence from indices of participant evaluation and attrition rates supports the acceptability of these treatments.  相似文献   
64.
The notion of the third in recent years is seen by noted psychoanalysts as the locus of healing. Jung explored the third beginning in 1916 in a way strikingly postmodern in its implications for clinical work and for understanding reality. This article(1) proposes that we cannot see the third except in the shadow of the fourth, and attempts to describe what the fourth is. The fourth remains shadowy (suggesting two meanings of shadow); it is only known by living it, for we are part of the larger reality it discloses. In experiencing this fourth, we are led to develop whatever we each leave out. Hence the aliveness of the fourth engenders a new kind of consciousness of the bigger surround, the moreness of reality as a whole that includes and transcends the psyche.  相似文献   
65.
Abstract :  The traditional view of the self is that of a singular entity whose ground is an inherent function of the mind. The more recent conception of the self is moving toward the social constructionist concept that its ground is the discourses of the particular culture into which one is born. These two divergent views have created an irresolvable binary of inner/outer that limits their explanatory power. To resolve this dilemma I suggest that the abstract noun 'selfness', indicating a  general  state, should replace the representational noun 'self', that indicates a  specific  state. I will propose that 'selfness' is indeed the 'ground' from which our unique self states emerge. I will illustrate this with examples from conceptual art and will discuss its relevance to analytic theory and treatment.  相似文献   
66.
为了探讨儿童道德义愤的发展及其对第三方公正行为的影响,实验1考察106名幼儿园大班、小学2年级和4年级儿童的道德义愤在年级以及数目和价值不公平分配上的差异;实验2考察57名小学儿童在有无代价条件下,其道德义愤对第三方公正行为的影响。结果表明:儿童的道德义愤呈现随年级增长而不断增强的趋势;儿童由数目不公平分配引发的道德义愤得分显著高于价值不公平分配;幼儿园大班和2年级儿童在数目不公平分配中的道德义愤得分均显著高于价值不公平分配,而4年级儿童在数目和价值不公平分配中的道德义愤得分不存在显著差异;诱发道德义愤的儿童更多地做出第三方公正行为,并且更愿意选择补偿受害者;在不同诱发道德义愤条件下,是否需要付出代价都不会影响儿童的第三方公正行为。研究说明儿童的道德义愤随年级增长而发展,并影响第三方公正行为。  相似文献   
67.
68.
The author examines the notion of the third within contemporary intersubjectivity theory. He utilizes a variety of metaphors (the triangle, the seesaw, strange attractors, and the compass) in an effort to explain this often misunderstood concept in a clear and readily usable manner. An argument is made to the effect that intersubjectivity theory has direct implications for clinical practice, and that the notion of the third is particularly useful in understanding what happens in and in resolving clinical impasses and stalemates. Specifi cally, the author suggests that certain forms of self-disclosure are best understood as attempts to create a third point of reference, thus opening up psychic space for self-refl ection and mentalization. He provides a clinical case as well as a number of briefer vignettes to illustrate the theoretical concepts and to suggest specifi c modifi cations of the psychoanalyst's stance that give the patient greater access to the inner workings of the analyst's mind. This introduces a third that facilitates the gradual transformation from relations of complementarity to relations of mutuality.  相似文献   
69.
70.
心理学内部长期存在着科学文化与人文文化的对立与决裂,这一矛盾加剧了心理学的分裂趋势。第三种文化兴起后,既不赞同非此即彼的单一文化观,也不认可两种文化间存在着不可逾越的鸿沟,而是提出了“数据、理论、阐释”三位一体的“综合科学”概念和以“磁力”主题为中心的研究模式,积极倡导人文与科学文化的宽容、批判性反驳与合作精神,从而超越了传统意义上两种文化的观念束缚,有望为当代心理学的发展提供一种新的进路。  相似文献   
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