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41.
The present research seeks to answer the question of what determines an uninvolved third party's forgiveness attitudes toward conflicting groups' violent partisan members. Specifically, Bangladeshi participants read a fictitious interview with a radicalized Palestinian who declared his intention to avenge himself against Israelis for his personal and collective plight by carrying out a suicide bombing attack. Findings reveal that an empathy manipulation (high empathy = other focused or low empathy = objective focused) influenced participants' forgiveness attitudes towards the radicalized Palestinian such that in the high empathy condition participants were more forgiving of the target than participants in the low empathy condition. Moreover, while the strength of their religious identification (Islam) played no significant role, participants' tendency to attribute the target's decision to situational factors fully mediated the effects of empathy on forgiveness.  相似文献   
42.
    
The origins of psychoanalysis, as well as the concerns of our daily endeavors, center on engagement with the fate of the unbearable – be it wish, affect, or experience. In this paper, I explore psychological states and dynamics faced by survivors of genocide and their children in their struggle to sustain life in the midst of unremitting deadliness. Toward this continuous effort, I re‐examine Freud’s theoretical formulations concerning memory and mourning, elaborate André Green’s concept of the ‘Dead Mother’, and introduce more recent work on the concepts of the ‘third’ and ‘thirdness’. Throughout, my thoughts are informed by our clinical experience with the essential role of witnessing in sustaining life after massive trauma. I bring aspects of all these forms of knowing to reflections about a poem by Primo Levi entitled Unfinished business and to our own never finished business of avoiding denial while living in an age of genocide and under the aura of uncontained destructiveness.  相似文献   
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44.
The idea of countertransference has expanded beyond its original meaning of a neurotic reaction to include all reactions of the therapist: affective, bodily, and imaginal. Additionally, Jung's fundamental insight in 'The psychology of the transference' was that a 'third thing' is created in the analysis, but he failed to demonstrate how this third is experienced and utilized in analysis. This 'analytic third', as Ogden names it, is co-created by analyst and analysand in depth work and becomes the object of analysis. Reverie, as developed by Bion and clinically utilized by Ogden, provides a means of access to the unconscious nature of this third. Reverie will be placed on a continuum of contents of mind, ranging from indirect to direct associative forms described as associative dreaming. Active imagination, as developed by Jung, provides the paradigm for a mode of interaction with these contents within the analytic encounter itself. Whether the analyst speaks from or about these contents depends on the capacity of the patient to dream. Classical amplification can be understood as an instance of speaking about inner contents. As the ego of the analyst, the conscious component, relates to unconscious contents emerging from the analytic third, micro-activations of the transcendent function constellate creating an analytic compass.  相似文献   
45.
If free markets consist in nothing more than “capitalist acts between consenting adults,” and if in the old legal maxim “volenti non fit injuria,” then it seems to follow that free markets do no wrongs. But that defense of free markets wrenches the “volenti” maxim out of context. In common law adjudication of disputes between two parties, it is perfectly appropriate to cast standards of “volenti” narrowly, and largely ignore “duress via third parties” (wrongs done to or by others who are not themselves party to the action). In economic markets, of course, those third-party effects are rife. But we want them to be rectified systematically, not piecemeal through particular cases between particular parties that happen to come to court. That is the proper province of political philosophers and system-designers, in critiquing and constraining the operation of the market. * I thank Peter Cane for much good advice, and exonerate him from any blame for the use I have made of it.  相似文献   
46.
This paper considers the experience of translating the correspondence between C.G. Jung and Erich Neumann as part of the Philemon series. The translator explores the similarities between analytical work and the task of translation by means of the concepts of the dialectical third and the interactional field. The history and politics of the translation of analytic writing and their consequences for the lingua franca of analysis are discussed. Key themes within the correspondence are outlined, including Jung and Neumann's pre‐war exploration of Judaism and the unconscious, the post‐war difficulties around the publication of Neumann's Depth Psychology and a New Ethic set against the early years of the C.G. Jung Institute in Zurich, and the development of the correspondents’ relationship over time.  相似文献   
47.
社区卫生服务是我国卫生体系的重要组成部分。从目前社区卫生服务中公共卫生服务发展缓慢、监督管理体制不健全等问题入手,通过借鉴国外适宜经验,提出在社区卫生服务中引入第三方机制的设想,以此推动社区卫生服务的可持续发展。  相似文献   
48.
Using the alchemical metaphor, effective supervision can be seen as an excellent example of the tincture: a little goes a long way. This paper offers a model of the dynamics in analytical supervision: a mirroring of the professional-self of the supervisee, the opportunity to learn through empirical factual knowledge, and, most importantly, experiential, interactive and dynamic learning. The container of supervision will be amplified using an image of the triple vessel of alchemy. The materia of supervision is discussed as 'amalgams' of complex related material. The supervisory field is seen in a triadic intersubjective and interimaginal manner. Jung's diagram of all the possible conscious and unconscious connections between patient and therapist is expanded to include the supervisory situation. Moving beyond projective identification as explanatory process, the concept of the mundus imaginalis is used as the medium for this triadic structure. The 'analytic third' expands to include the 'supervisory fourth' while incorporating the supervisor's imaginings of the patient as the quintessential experience of the imaginal other. The supervisor's attitude and state of mind are seen through the paradigm of active imagination. This state of mind is called supervisory reverie.  相似文献   
49.
Ab Mooijaart 《Psychometrika》1985,50(3):323-342
Factor analysis for nonnormally distributed variables is discussed in this paper. The main difference between our approach and more traditional approaches is that not only second order cross-products (like covariances) are utilized, but also higher order cross-products. It turns out that under some conditions the parameters (factor loadings) can be uniquely determined. Two estimation procedures will be discussed. One method gives Best Generalized Least Squares (BGLS) estimates, but is computationally very heavy, in particular for large data sets. The other method is a least squares method which is computationally less heavy. In one example the two methods will be compared by using the bootstrap method. In another example real life data are analyzed.This paper has partly been written while the author was a visiting scholar at the Department of Psychology, University of California, Los Angeles. He wants to thank Peter Bentler who made this stay at UCLA possible and for his valuable contributions to this paper. This research was supported by the Netherlands Organization for the Advancement of Pure Research (Z.W.O) under number R56-150 and by USPHS Grant DA01070.  相似文献   
50.
The notion of the third in recent years is seen by noted psychoanalysts as the locus of healing. Jung explored the third beginning in 1916 in a way strikingly postmodern in its implications for clinical work and for understanding reality. This article(1) proposes that we cannot see the third except in the shadow of the fourth, and attempts to describe what the fourth is. The fourth remains shadowy (suggesting two meanings of shadow); it is only known by living it, for we are part of the larger reality it discloses. In experiencing this fourth, we are led to develop whatever we each leave out. Hence the aliveness of the fourth engenders a new kind of consciousness of the bigger surround, the moreness of reality as a whole that includes and transcends the psyche.  相似文献   
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