Longitudinal Test of Forgiveness and Perceived Forgiveness as Mediators between Religiosity and Marital Satisfaction in Long-Term Marital Relationships

Abstract

Substantial research has found relations between religiosity and martial satisfaction. More longitudinal studies are needed to understand the inner-workings of this relationship. Over a four-year period, dyadic data from 331 married couples was used to test the longitudinal mediating effects of spousal forgiveness and partners’ perceptions of spousal forgiveness between religiosity and marital satisfaction. Husbands’ religiosity was associated with increases in wives’ marital satisfaction but the measures of forgiveness were not significant mediators in this relationship. Wives’ religiosity was predictive of lower levels of wives’ perceptions of spousal forgiveness, which led to decreases in both wives’ and husbands’ marital satisfaction.     

Miscarriage:

Miscarriage is the most frequent of all pregnancy losses, yet little is known of its impact on those who experience it. This exploratory study examines the relationship between the impact of miscarriage and nine variables: (a) length of pregnancy; (b) cause of miscarriage; (c) age at time of miscarriage; (d) intentionality of pregnancy; (e) duration of time since miscarriage; (f) other children; (g) other childbearing losses; (h) number of miscarriages; and (i) gender of expectant parent. Statistical analyses of data gathered from 120 participants indicated that gender, length of pregnancy, and one or more prior induced abortions contributed significantly to the prediction of current subjective distress. In a closer examination of the nature of that distress, gender and length of pregnancy were predictive of intrusive distress, while length of pregnancy and prior induced abortion(s) were predictive of predictive of avoidant distress. Implications for therapy with women who miscarry are discussed.     

Eating Behaviors Which May Lead to and Perpetuate Anorexia Nervosa,Bulimarexia, and Bulimia

No abstract available for this article.     

Gender and Roles in a Hospital Setting

No abstract available for this article.     

Politicizing Survivors of Incest and Sexual Abuse

Abstract

As both a feminist therapist and a survivor of incest, moving myself beyond therapeutic issues into an area of public education has been crucial to my own healing process. Receiving positive responses to my workshops and discussion groups, it became apparent that using a similar approach with clients who were survivors might be beneficial to their healing. As a member of The Counseling Center for Women, a feminist therapy collective in Israel, I suggested we sponsor a public exhibition and a series of programs of the topic of incest and abuse. The Municipality of Tel Aviv was approached to be its governmental sponsor. Entitled “Silent No More,” the program moved therapists and clients from working in the privacy of therapy to a public forum. What began as an uncomplicated educational program became an emotional process and a politicizing of individuals to help others as well as themselves. Moving from a feeling of shame to a sense of empowerment, the exhibition gave us a new sense of self-esteem and strength in our own abilities and our recovery process.     

The Politics of Naming and the Development of Morality

Abstract

Feminists have challenged traditional uses of naming and have reclaimed naming as a tool of empowerment rather than of oppression. Yet feminist naming often reverts into the paradigm of dominant culture, leading to further domination and social control through the creation of norms, rules, and moral absolutes. By focusing specifically on lesbian-feminism and deconstructing the lesbian-feminist “rules” of sexuality and physical appearance, this article explores the dualistic nature of feminist naming and morality and how they inadvertently mimic the moral paradigm of dominant culture. This article closes with a discussion of alternative models of feminist naming and moral frameworks.     

Exercise and Movement as an Adjunct to Group Therapy for Women with Chronic Mental Illness

Abstract

Feminist therapists value the empowerment of clients and the appropriate sharing of the therapist's institutionalized power. As therapists who are also “mandated reporters,” we are obligated under certain circumstances to use our power to warn potential victims of harm, to prevent clients from harm to self or others, or make reports to institutions which have a great impact on clients' lives. Using four case examples, this paper will present clinical situations where the use of the therapist's power interfaces with homophobia, racism, and paternalism in the lives of low-income clients.     

The Moral Imperative

Abstract

Given recent evidence concerning the prevalence of impairment in practitioners and its deleterious effects upon clients, therapist self-care must be viewed as a moral imperative. Despite the perception that self-care is especially problematic for women psychotherapists, research indicates that we are less ambivalent about practicing self-care and engaging in personal therapy than men practitioners (Mahoney, 1997). We propose a classification system based upon the dimensions of awareness of impairment and commitment to self-care and offer practical suggestions in order to create a climate more amenable for women therapists to engage in self-care activities.