Who am I? The interactive effect of early family experiences and self-esteem in predicting self-clarity

Previous research suggests that inconsistencies between self-esteem and social feedback reduce feelings of coherence. The current research tested effects of discrepancies between people’s self-esteem and feedback they received in the form of chronic early family experiences. In two studies, participants completed measures of global self-esteem, perceived early family experiences, and self-clarity. Early family experiences that were inconsistent with participants’ current self-views (i.e., negative experiences for high self-esteem, positive experiences for low self-esteem) were associated with lower self-clarity; in contrast, consistent experiences were associated with higher self-clarity. These findings have implications for understanding the development of self-clarity and suggest novel consequences of early family experiences.     

What's not being said? Recollections of nondisclosure in clinical supervision while in training

The aim of this qualitative study was to retrospectively examine nondisclosure in individual supervision while in training. Interviews were conducted with supervisees two years post-qualification. Specific nondisclosures were examined and reasons for these nondisclosures were explored. Six in-depth semi-structured interviews were conducted and data analysis drew on Consensual Qualitative Research. The findings revealed four categories relating to: (i) the nature of the difficulty; (ii) reasons for nondisclosure; (iii) the supervisory relationship; and (iv) facilitative factors. The quality of the supervisory relationship was a significant element in nondisclosure. A key recommendation was that role induction for supervisees should be incorporated into training programmes to assist supervisees in learning how to use supervision more effectively. Limitations of the study and further research are provided in light of current findings.     

Psychological-type theory and Christian theology: a conflict between implicit and explicit religions?

This study analyses the relationship between psychological-type theory and Christian theology through the lens of implicit religion, drawing on the conceptualisation of implicit religion proposed by Edward Bailey, on the methodology for identifying implicit religion proposed by Tatjana Schnell, and on an heuristic framework derived from systematic theology. The case is argued that psychological-type theory can be conceptualised as implicit religion and implicit theology in a way that enables dialogue (and conflict) between psychological-type theory and Christian theology to be reconceptualised within the established field of the theology of religions.     

Love in therapy: A qualitative study of how clients perceive their therapists’ emotions

Relevant literature on attachment theory has explored the importance of emotional experience inside the therapeutic setting, highlighting that the active engagement of the therapist with the client is necessary in the process of change. However, less is known about the clients’ perception of the therapists’ emotional expression during a session. In this qualitative study, we used narrative thematic analysis to examine 10 semi-structured interviews with clients in an enriched systemic therapy approach. Focusing on the similarities of clients’ experiences, what emerged from the interviews were specific ‘perceived emotions’ and the related facial expressions of the therapists that were given attention by the clients. Based on our findings, six emotional themes were identified and are considered prominent: (i) ‘excitement’, (ii) ‘calmness’, (iii) ‘affection’, (iv) ‘empathy’, (v) ‘anger’ and (vi) ‘sadness’. Also, the analysis revealed two distinct functions of the expression of the therapist’s emotions: (i) they are an essential part of the therapeutic relationship and, (ii) they provide clients with alternative ways of experiencing emotions and motivate them to change. Therapists are invited to recognize the importance of their own emotional and facial expression in therapy considering it a form of self-disclosure. Suggestions for further research are also provided.