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681.
682.
Gianvittorio Caprara Michele Vecchione Shalom H. Schwartz 《Asian Journal of Social Psychology》2009,12(2):82-94
Two studies use the Five Factor Model of traits and Schwartz's (1992 ) theory of basic personal values to assess the mediational role of values in linking traits to voting choice and left-right ideology. Both left- and right-wing voters showed distinctive traits and values that were congruent with their ideologies. Structural equation modelling supported a hypothesized full mediation model. Individuals' traits of openness, conscientiousness and agreeableness explained significant variance in the politically relevant values of security and universalism, and these self-reported values, in turn, explained the voters' political orientations. These findings held across age (adolescents and adults) and were corroborated using both cross-sectional and longitudinal data. 相似文献
683.
Lynda Carew 《Counselling and Psychotherapy Research》2009,9(4):266-272
Aims: This study investigated therapists' attitudes towards therapist self‐disclosure over different theoretical orientations and to establish how classical theoretical background and training effected and informed practice. Classical theoretical background was intended to refer to traditional Psychodynamic understanding. Method: Participants were experienced therapists drawn from four groups by a recruitment screening measure. Three groups were from the students’ cohort within a university Masters programme in Psychological Therapies. Participants were practicing from CBT, Systemic and Psychodynamic orientations. A further group was drawn from Person‐Centred therapist/trainers at a further education College. Data was gathered using focus groups and analysed using thematic analysis. Findings: Three major and one lesser theme emerged. These revealed that there was a spectrum of willingness to disclose throughout all groups, classical training influenced all participants; total restriction of TSD was impracticable and attitudes were affected by concerns for the therapeutic relationship. Implications for practice: TSD needs to be more thoroughly explored within therapy training and supervision. A structured framework could help inform practice. Conclusions: The study supported the idea that Classical Training influenced TSD. 相似文献
684.
当代中国人价值观的结构与特点 总被引:1,自引:0,他引:1
本研究以事实驱动作为方法学切入点, 系统研究了中国人的价值观结构及特点等问题。研究采用通过系统编制形成的《中国人价值观问卷》, 对工人、农民、专业技术人员、大学生和中学生五类人群进行了测量。其中, 1100份有效数据的探索性因素分析表明, 中国人价值观是一个8因素结构, 具体包括品格自律、才能务实、公共利益、人伦情感、名望成就、家庭本位、守法从众、金钱权力; 随后对1196份有效数据进行结构验证和信度检验, 结果表明中国人价值观问卷(Chinese Values Questionnaire, CVQ)具有良好的构想效度和信度。同时, 通过对中国人价值观现状的分析发现, 中国人价值观具有“好人定位”特点, 并据此提出相应的理论模型。 相似文献
685.
Nuel Belnap 《Studia Logica》2009,91(3):305-334
The first section (§1) of this essay defends reliance on truth values against those who, on nominalistic grounds, would uniformly
substitute a truth predicate. I rehearse some practical, Carnapian advantages of working with truth values in logic. In the
second section (§2), after introducing the key idea of auxiliary parameters (§2.1), I look at several cases in which logics
involve, as part of their semantics, an extra auxiliary parameter to which truth is relativized, a parameter that caters to
special kinds of sentences. In many cases, this facility is said to produce truth values for sentences that on the face of
it seem neither true nor false. Often enough, in this situation appeal is made to the method of supervaluations, which operate
by “quantifying out” auxiliary parameters, and thereby produce something like a truth value. Logics of this kind exhibit striking
differences. I first consider the role that Tarski gives to supervaluation in first order logic (§2.2), and then, after an
interlude that asks whether neither-true-nor-false is itself a truth value (§2.3), I consider sentences with non-denoting
terms (§2.4), vague sentences (§2.5), ambiguous sentences (§2.6), paradoxical sentences (§2.7), and future-tensed sentences
in indeterministic tense logic (§2.8). I conclude my survey with a look at alethic modal logic considered as a cousin (§2.9),
and finish with a few sentences of “advice to supervaluationists” (2.10), advice that is largely negative. The case for supervaluations
as a road to truth is strong only when the auxiliary parameter that is “quantified out” is in fact irrelevant to the sentences of interest—as
in Tarski’s definition of truth for classical logic. In all other cases, the best policy when reporting the results of supervaluation is to use only explicit
phrases such as “settled true” or “determinately true,” never dropping the qualification. 相似文献
686.
This study develops a classification scheme that effectively separates delayed marriage and true childless couples from delayed empty nest couples, newlywed and traditional empty nest couples. Unlike extant traditional and ‘modernised’ life cycle models, this approach separates true childless and delayed marriage childless couple households from their traditional counterparts using the couples' length of marriage and wife's age. It also uses couples' ages at marriage to separate delayed from the traditional empty nest households. The findings clearly indicate that nontraditional ‘childless couples’ differ from their traditional counterparts in underlying values, sex role norms, and attitudes, as well as in food and beverage consumption and major durable acquisition patterns. Implications of this classification scheme for comprehensive life cycle models and future research and managerial applications of these findings are also discussed. Copyright © 2003 Henry Stewart Publications. 相似文献
687.
This paper challenges two myths about voluntary sector counselling, namely (a) that volunteer counsellors and voluntary sector counselling are the same thing, and (b) that standards of practice in the voluntary sector are significantly different from those elsewhere. The paper also argues that voluntary sector counselling nurtures a deeply felt commitment to respond to human need without monetary recompense. Drawing on evidence from a study of voluntary sector counselling in Scotland, we show that a substantial proportion of voluntary sector counselling is undertaken by paid workers, and that many counsellors who volunteer in one setting undertake paid counselling work in another setting. We demonstrate that the majority of voluntary sector counselling agencies in Scotland work within ethical frameworks developed by the professional bodies for counselling, and we argue that these agencies have been at the forefront of efforts to enhance the quality and safety of counselling services available to the public. We identify and illustrate three overlapping reasons why large numbers of highly qualified counsellors give their time and expertise for free: because of their desire to support the work of agencies through which the accessibility of counselling is extended; because volunteer counselling constitutes personally rewarding and meaningful work; and as an expression of their commitment to give freely of themselves. In conclusion we argue that voluntarism is central to counselling, but that parts of the counselling world are at risk of forgetting this core value. 相似文献
688.
Ananish Chaudhuri Sarah Ali Khan Aishwarya Lakshmiratan Anne‐Laure Py Lisa Shah 《决策行为杂志》2003,16(5):331-340
We use a two‐person extensive form bargaining game to explore individuals' trusting and reciprocal behavior and how those relate to their scores on a trust survey. In keeping with prior research, we find that the ‘self‐interested’ outcome is rejected by a majority of individuals. People who score high on the trust survey are both trusting and are also trustworthy, in that they reciprocate others' trust. But people with low‐trust scores often exhibit trust but are not trustworthy. These ‘inconsistent trusters’ seem to be interested in exploiting the trust and trustworthiness of others in increasing their own payoff. Copyright © 2003 John Wiley & Sons, Ltd. 相似文献
689.
Elizabeth Nutt Williams Devin Polster M. Brighid Grizzard Jeff Rockenbaugh Ann B. Judge 《Journal of Contemporary Psychotherapy》2003,33(1):5-18
Using a qualitative methodology, we investigated novice and experienced therapists' experiences of and strategies for managing distracting self-awareness. We found that novice therapists were most aware of anxiety and critical self-talk, whereas experienced therapists were most aware of boredom and outside distracters. In addition, although therapists tended to manage distracting self-awareness through self-coaching and refocusing on the client, novice therapists specifically mentioned managing problematic self-awareness through self-disclosure. In contrast, experienced therapists tended to manage problematic self-awareness by using thought stopping techniques. The results provide new avenues for examining therapists' in-session experiences and for investigating the effectiveness of different management strategies. 相似文献
690.
论医学人文精神的重塑 总被引:13,自引:1,他引:12
刘典恩 《医学与哲学(人文社会医学版)》2002,23(9):15-18
重塑医学人文精神是一个无法回避而又必须作出回答的紧迫问题。把现代医学技术放到人文哲学的大视野中去体认,从人学本体论意义上现代医学技术的价值理性,进一步澄清人们对医学技术无限崇拜的工具理性的错误认识;阐述了现代医学人文精神的内涵,认为以人为本,确立科学理性对医学技术的指导地位,适时约束医学技术行为应该成为现代医学人文精神的核心理念;提出了重塑现代医学人文精神的基本原则,即:坚持医学技术进步与人的全面发展相一致的原则,坚持医学技术进步与医学工作者道德健全相一致的原则,坚持医学进步与卫生事业持续、协调、健康发展相一致的原则。 相似文献