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231.
Alexandra N. Davis Ashley Martin-Cuellar Haley Luce 《The Journal of genetic psychology》2013,174(4-5):205-216
The authors examined the altruism born of suffering model in a culturally diverse sample of young adults. They hypothesized that major life events would interact with perspective taking to predict empathic concern, which would predict multiple types of prosocial behaviors among young adults. The sample included 202 young adults (M age = 20.94?years; 76.5% girls; 36.5% White, 50.5% Latino) who reported on their exposure to major life events, perspective taking and empathic responding, and tendency to engage in six forms of prosocial behaviors. Life events indirectly, positively predicted prosocial behaviors via empathic concern. Empathic concern and perspective taking also interacted to predict empathic responding. The results demonstrated links that support the altruism born of suffering model, suggesting that life stressors might not always be negative and might promote resilience and social connection among young adults under specific conditions. 相似文献
232.
《Psychoanalytic Social Work》2013,20(3):57-78
Abstract This article revisits the strengths perspective as conceptualized in social work practice. Although we find this perspective has value and utility for practitioners, we identify areas where the strengths perspective could be enhanced and augmented by integrating the contemporary relational approach exemplified by Paul Wachtel's cyclical psychodynamics. Specifically, we explore his concepts of therapeutic communication and use of language, including interventions that affirm client strengths such as reframing, searching for variations and exceptions, and reconceptualizing how transference impacts the therapeutic action. We illustrate our view with a case vignette, advocating that Wachtel's integrative approach provides a new context for psychodynamics in current social work practice. 相似文献
233.
《Journal of Religion, Spirituality & Aging》2013,25(4):81-98
ABSTRACT Introduction: End of life, as a developmental phase, is accompanied by inner resources as well as losses. Spirituality is a potential inner resource for integrating illness that often occurs during this time. Despite the increase in spirituality research, how spiritual perspectives are used in life-limiting illness remains under-investigated. Better knowledge about this process may be useful for health care providers, family caregivers and patients themselves to enhance well-being at end of life. This study describes the process of how patients and family care-givers use their spiritual resources to facilitate well-being at the end of life. Method: A qualitative study was designed, based upon the grounded theory method, that entails theoretical sampling of concepts (not sampling of people as in quantitative designs), and the analytic technique of constant comparison of the data until conceptual categories are saturated with supporting data and a theory can be identified. The sample consisted of 12 respondents: 6 dyads of elderly patients with a life-limiting illness and family caregivers. Interviews occurred over a 2-year period. Results: Data analysis generated a theory about a process called “transcending life-limiting illness,” which derived from two related themes: spiritual inquiry and end-of-life dimensions. Conclusion: The results expand existing knowledge about how people, either as patients or as family caregivers of persons facing end of life, live with life-limiting illness. The process of transcending life-limiting illness goes beyond merely coping to tap resources for well-being. This resource is expressed through an ongoing dialectic process of spiritual inquiry about life and death as supported by six critical life dimensions. 相似文献
234.
指示性手势通常被定义为指明空间中某个物体或处所的手部动作, 但其是否为人类交流系统所独有, 心理学界做了大量研究。通过回顾这一领域的主要理论以及相关争论, 结果发现:动物既可能具有使用指示性手势的能力, 也可以解读手势背后的社会认知意图。未来研究在克服样本数量不一致、实验任务笼统以及研究方法单一等不足的基础上, 还应当注意心理学、语言学以及生物学等多学科的交汇融合。 相似文献
235.
236.
Kate Ott 《Teaching Theology & Religion》2017,20(2):117-125
How do we deal with our own sexuality as teachers and as learners in the classroom? As a seminary professor in a mainline Christian context, I find that discussing sexuality increases student discomfort levels by threatening to raise questions about the connections between morality, behavior, and bodies of those in the room – questions we have been culturally trained to avoid. In order to decrease discomfort, many instructors approach sexuality only as content‐based subject matter. Particularly for ministry students, this approach can be a disservice to their discernment process and preparation for future ministry contexts, especially for those in turmoil regarding sexuality‐related issues. By explicitly engaging how personal experience and cultural contexts shape our sexuality, pedagogical models can promote critical self‐reflection and seek perspective transformation, not values change, as a resource for professional sexual ethics training in ministry. 相似文献
237.
Teaching sexuality and Christianity for perspective transformation: Suggested resources and strategies 下载免费PDF全文
Katia Moles 《Teaching Theology & Religion》2017,20(2):175-188
Sexual activity and desire have often been seen as inimical to Christian spirituality and practice, and many people have come to view Christianity as austere and shaming regarding sexuality. However, sexuality, religion, and policy‐making have become so intertwined, that to ignore how they intersect and affect particular individuals' lives does a disservice to students. This article presents resources and strategies for incorporating the topic of sexuality into liberal undergraduate and graduate theological classrooms. It provides guidance to instructors lacking research expertise in sexuality and focuses on three main pedagogical categories: perspective transformation; embodiment pedagogy; and sexual violence and trauma. One purpose of this article is to generate conversation: there is a need for further collaboration with colleagues who are experts in various disciplines to continue mining resources to offer diverse strategies and resources. 相似文献
238.
Joseph Palombo 《Psychoanalytic Social Work》2017,24(1):37-53
This article proposes that when we speak of “the self,” reference is being made to the person and not to a homunculus that is located in a person's psyche; when we speak of the sense of self, we are referring to the person's mental activities, whether these are consciously, nonconsciously, or unconsciously experienced. It suggests that central to our understanding of our mental activities is an evolutionary perspective; in particular, the recognition process that permits us either to adapt to our environment or to reshape our environment to make it conform to our survival needs. Finally, it delineates some of the components and attributes of the sense of self that describe its major dynamics. These are discussed within the context of the three levels of analysis: the neuropsychological, the introspective, and the interpersonal domains. 相似文献
239.
最佳适配理论、素质-压力模型、差别易感模型从不同视角阐述了气质、养育方式在儿童社会适应行为中的交互作用机制。最佳适配理论强调气质特质与父母养育方式的良好匹配能促进儿童的社会适应,而不良匹配则会带来适应问题。素质-压力模型强调在不利父母养育条件下,具有"风险"气质特质的儿童更容易出现适应不良,而对"弹性"气质的儿童影响不大。差别易感模型则认为儿童"易感"的气质特质在良好的抚养条件下表现得"更好",而在不利的抚养环境中表现得"更差"。围绕三种代表性理论及其实证研究结果,对当前最新研究结果进行了分析和总结,进一步细分了儿童社会化过程中的风险因素和保护性因素。从气质与积极养育方式的交互作用、养育过程中父母角色分工的差异,以及气质与养育方式动态作用机制三个方面指出了将来进一步探索的方向。 相似文献
240.
家庭支持是帮助个体应对工作和生活领域的多重角色需求,维持工作-生活平衡的关键资源。在工作-家庭平衡研究的基础上,本文引入工作-生活平衡理念,对家庭支持概念的内涵进行拓展,探索了家庭支持的维度结构,并梳理了家庭支持对个体维持工作-生活平衡的积极作用。最后,对未来研究方向进行了展望。 相似文献