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101.
Stephen Gibson 《Journal of community & applied social psychology》2009,19(6):393-410
The present study applies a broadly discursive approach to the representation of welfare reform and unemployment through an analysis of the deployment of an interpretative repertoire of effortfulness in posts to an internet discussion forum. It is argued that when posters construct versions of unemployed people or welfare recipients as characterized by ‘laziness’ or lack of ‘effort’ the attribution of responsibility for unemployment is frequently not the only piece of discursive business being attended to. In addition, posters attend to issues of their own accountability and, significantly, the accountability of the government or welfare system itself for the extent to which welfare recipients are formally held to account. It is argued that this approach extends previous social psychological work on the explanation of unemployment insofar as it pays attention to the context‐specific functions performed by such explanations. Moreover, in orienting to the welfare system as having a responsibility to hold welfare recipients to account, posters are drawing on a set of discursive resources which essentially treat the government of individual psychology as a legitimate function of the welfare system. Copyright © 2009 John Wiley & Sons, Ltd. 相似文献
102.
The aim of this paper is to show that the widespread opinion, according to which functional role theories of representation
fail to account for content explanations of human and animal behaviour, cannot be confirmed with respect to each type of functional
role theory. Functional resemblance theories (as referred to by O’Brien and Opie in Representation in mind, Elsevier, 2004) allow for content explanations of successfully performed cognitive abilities as much as for explanations of systematic errors
resulting from misrepresentation. How functional roles do their explanatory work in actual scientific research examples is
shown by a detailed exploration of model assumptions about homing performances based on path integration mechanisms in humans
and animals.
相似文献
Mark MayEmail: |
103.
Juan Pablo Jiménez 《The International journal of psycho-analysis》2009,90(2):231-248
The central objective of this presentation is to reflect on the obstacles involved in the task proposed by the Chicago Congress, which is to explore convergences and divergences in psychoanalytic practice. The author discusses two major obstacles. First, the epistemological and methodological problems in relation to the construction of theory in psychoanalysis and especially the inaccessibility, in any reliable way, of what psychoanalysts really do in the intimacy of their practice. He proposes to separate, at least in part, theory from practice in psychoanalysis, in an attempt to grasp psychoanalysts' practice in its own merits. He then outlines a phenomenology of the practice of psychoanalysis, which reveals that, in their work with patients, analysts are guided more by practical reasons than theoretical reasons; that is, their interventions are predictions rather than explanations. Since these practical reasons need to be validated constantly in the analytic relationship based on their effects, he discusses the subject of validation in the clinical context of the core theory of therapeutic change in psychoanalysis, that is, the conditions required for clinical practice to satisfy the thesis of an inseparable union between gaining knowledge and cure. He ends by challenging the core of the psychoanalytic theory of change, arguing that it neither does justice to the practice of psychoanalysts nor to contemporary knowledge of processes and mechanisms of therapeutic change. Finally, he proposes that we detach practice from theory, in order to study the former in its own merits, utilising a plurality of methods ranging from systematic investigation to the recent methodology of the Working Party. 相似文献
104.
Generic sentences (e.g., “Snakes have holes in their teeth”) convey that a property (e.g., having holes in one’s teeth) is true of a category (e.g., snakes). We test the hypothesis that, in addition to this basic aspect of their meaning, generic sentences also imply that the information they express is more conceptually central than the information conveyed in similar non-generic sentences (e.g., “This snake has holes in his teeth”). To test this hypothesis, we elicited 4- and 5-year-old children’s open-ended explanations for generic and non-generic versions of the same novel properties. Based on arguments in the categorization literature, we assumed that, relative to more peripheral properties, properties that are understood as conceptually central would be explained more often as causes and less often as effects of other features, behaviors, or processes. Two experiments confirmed the prediction that preschool-age children construe novel information learned from generics as more conceptually central than the same information learned from non-generics. Additionally, Experiment 2 suggested that the conceptual status of novel properties learned from generic sentences becomes similar to that of familiar properties that are already at the category core. These findings illustrate the power of generic language to shape children’s concepts. 相似文献
105.
社会建构论与心理学理论的未来发展 总被引:3,自引:0,他引:3
社会建构论是当代西方心理学中的一股重要学术思潮。它认为知识不是一种科学发现,而是一种社会建构。知识的生产过程不是个体理性决定的,而是一种文化历史的过程,是社会协商和互动的结果。有关心理现象的分类、心理活动的形式方面的知识都是一定文化历史条件的产物。从社会建构论的视角看心理学的研究成果会有许多新的收获。从社会建构论的观点来看,理论不是经验事实的概括和抽象,而是一种社会建构。理论先于经验观察,也高于经验观察,这种观点将理论建构置于经验工作之首,为心理学理论的未来发展开辟了全新的视角。 相似文献
106.
107.
理论心理学已成为一门国际性的学科。中国理论心理学在世界理论心理学的发展中具有重要地位。我国老一辈心理学家对这个学科的发展做出了较大贡献,中青年学者在这一领域取得了可喜的成果。但我国理论心理学的发展状况与社会对理论心理学的期待还很不相称,有许多值得反思的地方,集中到一点就是中国理论心理学研究的原创性水平不足,这阻碍了中国心理学的发展。研究者认为,要提高中国理论心理学的原创性水平,理论研究者至少要从以下几个方面下功夫:理论研究必须回归到人本身;理论创新最需要的是坚定的理论信念;提倡批判思维,鼓励建构思维;心理学不能走入理论与实证相互怨恨的歧途;鼓励多途径理论创新;理论心理学需要理论心理学家相互合作、共同攻关。 相似文献
108.
Christoph Lumer 《Argumentation》1997,11(3):329-340
Pascals wager is expounded as a paradigm case of a practical,decision-theoretical argument for acting as if a proposition is true when wehave no theoretical reasons to accept or reject it (1.1.–1.2.). Thoughthe paradigm is fallacious in various respects there are valid and adequatearguments for acting as if certain propositions are true: that theoreticalentities exist, that there are material perceptual objects, that the worldis uniform across time (1.3). After this analysis of examples the authorsgeneral approach for developing criteria for the validity and adequacy oftypes of argument (2.1.) is applied: Having discussed some problems(2.2.–2.3.), a general epistemic principle for such pascal argumentsis developed, which characterizes their premisses and, if introduced as anadditional premiss, can make them deductively valid (2.4). 相似文献
109.
David Pears 《Argumentation》1988,2(1):51-61
Many philosophers agree with Socrates that it is not possible to perform an akratic action consciously and freely. They take this view because they assimilate the internal irrationality of such a performance to the internal irrationality of drawing a theoretical conclusion which contadicts one's premisses. This article develops some arguments against that assimilation. The extreme cost of theoretical self-contradiction is forming the belief both that something is so and that it is not so. This is impossible for anyone who understands what he is doing, and the impossibility can be explained: nothing could conceivably make such a conjunction of beliefs true. But the conjunction of a value-judgement judgment and an action that gets against it is different. Although it too is internally irrational, there is no property like truth which the value-judgement and his action ought both to possess, but cannot both possess. This article proposes a different model for akratic action, which might serve as a basis for disagreement with Socrates' view of it. 相似文献
110.
Registered practicing psychologists in New Zealand (n = 221) were surveyed concerning their predominant theoretical orientation. Results were compared with findings obtained among Australian psychologists by Byrne and Reinhart (1990), British psychologists by Garrett and Davis (1995), and North American psychologists by Norcross, Karg, and Prochaska (1997a). The results showed that while New Zealand psychologists use cognitive approaches more often than both British and North American psychologists, they use behavioral and psychodynamic approaches less often. Overall, it was found that the eclectic approach is the most popular theoretical orientation obtained in surveys of Australian, New Zealand, and North American psychologists, in that no group subscribed exclusively to a single theoretical orientation. 相似文献