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471.
Dialectics is essentially the method or logos in which categories of forms are combined to explain things. Dialectics was developed because reason faces difficulties in grasping the sensible world. Practical wisdom is knowledge about some things or certain person or persons because of its variable objects. But it is not entirely specific or only about a particular thing and without universality in any sense. As one kind of dialectics, it combines various elements to accord with the right logos, similar to the way in which various forms are combined in theory. Therefore practical wisdom as a combination or polymerization of elements can be regarded as another kind of logic, namely practical logic or dialectics. __________ Translated from Zhexue Dongtai 哲学动态 (Philosophical Trends), 2005 (4) by Xie Yongkang  相似文献   
472.
This paper addresses, and seeks to correct, some frequent misunderstandings concerning the claim that science is socially constructed. It describes several features of scientific inquiry that have been usefully illuminated by constructivist studies of science, including the mundane or tacit skills involved in research, the social relationships in scientific laboratories, the causes of scientific controversy, and the interconnection of science and culture. Social construction, the paper argues, should be seen not as an alternative to but an enhancement of scientists’ own professional understanding of how science is done. The richer, more finely textured accounts of scientific practice that the constructivist approach provides are potentially of great relevance to public policy. This paper is based on a Topical Lecture presented at AMSIE'96, the 162nd National Meeting of the American Association for the Advancement of Science. Baltimore, Maryland, 8–13 February 1996. The views expressed are those of the author and do not reflect the opinions of the AAAS or its Board of Directors. For permission to cite or quote any part of this paper please refer to the author for permission.  相似文献   
473.
The categories provided by the language of our culture give us a meaning-making framework that guides our perception of the world. This paper views the process of categorizing people from a constructivist perspective. It argues that many categories such as race, nationality, homosexuality, and gender are arbitrary social constructions created to fill some human purpose based on sociopolitical rather than biological or natural considerations. Similarity among people may arise from a history of being in the same category rather than being the basis for categorization. Whereas people are attached to categories that shape their identity and unite with other persons from similar categories to fight for their rights, they should also envisage the possibility of revising these arbitrary categories.  相似文献   
474.
Interdisciplinarity and the Development of Knowledge. The author is engaged in the question how to explain the development of scientific meanings of facts which does not coincide with producing them rather with processes of the scientists' public communication. So long as the facts are adjustable to the conventional theories of those discipline which the researcher belongs to this connection does not reveal perfectly clear. More instructive is a consideration of so-called anomalies. The author demonstrates with an example of the history of science that researchers in case of new phenomena use to borrow concepts from other disciplines for resolving the interpretative problems. It emerges a loose net-work of concepts. In this way the researchers are producing a disciplinary mixed public at the same time. This process is seen as an important phase of the development of new theories and, complementary, new disciplines.  相似文献   
475.
This paper is concerned with rethinking the nature of social life in terms of how it appears — not to us academics at the centre of it, as consisting in a system, or a plurality of systems -but how it might appear from a position more in on the margins, at those moments when ordinary people must relate themselves to each other, unsystematically and practically. To do this, we must also rethink the nature of language and thought as possessing within these moments, a formative or creative character — for it must have the ability to create practical connections between aspects of people's lives, as required, on the spot. This is to privilege the role of rhetoric in these regions over that of logic. This also leads to a rethinking of ideology and power: as being to do with, not ideas, but the practical shaping (or not) — in moments when in practical communication with others — of collective, sharable forms of life. Where it is in such moments, in which different people meet each other in socially constructing their lives together, that political struggles are their most intense, and where ideology can be detected at work.  相似文献   
476.
This exploratory case study provides empirical support for three critical assumptions of empowerment theory. Many empowerment theorists have argued that empowerment takes on multiple forms across people, is contextually embedded, and shifts over time (Rappaport, 1984; Zimmerman, 1990, 1995). To better understand the implications of these assumptions for empowerment theory and the research and intervention methods we employ, the empowerment experiences of 49 employees within a large human service delivery organization were explored. A method well suited to investigate empowerment's assumptions of multiplicity and dynamism—a constructivist approach to inquiry—was employed. Content analyses of interview and observational data revealed that the process of empowerment may be more complex than originally conceived. Not only did multiple meanings and desires for empowerment emerge across employees and between employees and leaders, but several shifting ecologies impacted the employees' lives, causing the employees' empowerment experiences to fluctuate. Empowerment emerged as a dynamic, highly individualistic, contextually layered process. Multiple forms, contexts, and dynamics that influenced employee empowerment are described. Implications of these findings for empowerment research and intervention are discussed.  相似文献   
477.
A detailed analysis is presented of the ways in which control by the negative stimulus in two-comparison conditional discriminations may be expected to affect the outcome of tests for the properties of equivalence relations. Control by the negative stimulus should produce the following results: (a) no observable effect on symmetry tests; (b) reflexivity test results should look like “oddity” rather than “identity”; and (c) transitivity tests that involve an odd number of nodes should yield results that are 100% opposite to tests that involve an even number of nodes. The analysis also considers the effects of variation in the type of comparison-stimulus control between and within baseline conditional discriminations. Methods are suggested for experimentally regulating the type of control, and for verifying the predictions that the analysis generates. If suggested experiments continue to support the analysis, investigators who use two-comparison conditional discriminations to study equivalence relations will either have to control explicitly whether the positive or the negative comparison governs their subjects' choices, or they will have to abandon two comparisons and use three or more comparisons instead.  相似文献   
478.
目标焦点监控下目标信息的建构与整合   总被引:10,自引:5,他引:5  
莫雷  冷英 《心理学报》2005,37(1):41-50
探讨文本阅读过程目标焦点监控下读者对目标信息的建构与整合。采用移动窗口技术,要求被试阅读24篇含有主人公目标的记叙文,设计了子目标未实现、子目标曲折实现或子目标直接实现三种条件,对不同条件下目标启动句阅读时间进行分析。实验1对子目标曲折实现与子目标未实现两种条件下目标启动句阅读时间进行比较,结果表明,曲折实现条件下目标启动句阅读时间长于未实现条件下目标启动句的阅读时间,说明在没有共振的情况下,目标启动句也可以激活先前的目标信息引发目标整合。实验2比较在子目标曲折实现与子目标直接实现条件对目标启动句阅读时间,以探讨在目标焦点条件下是否对相关信息进行追随性建构,结果表明,曲折实现条件下目标启动句阅读时间与直接实现条件下目标启动句的阅读时间差异不显著,说明在目标焦点监控下可以发生阅读信息的追随性建构。本实验结果初步证明,阅读不同文本信息可能会引发不同的信息加工活动,建构主义理论与记忆基础文本加工理论都只是说明了文本阅读信息加工的一个侧面。  相似文献   
479.
孙周兴 《现代哲学》2002,59(4):85-95
本文讨论海德格尔早期弗莱堡讲座中的现象学。作者从题域和方法两个角度上探讨海德格尔这个时期的形式显示现象学。就题域来说,海德格尔试图突破胡塞尔现象学的“知识”或“理论”局限,深入到“前理论的”层面,即所谓前理论的“原始东西”;就方法来说,海德格尔沉思和实践了他所谓的“形式显示”的思路和言路,以此力求与传统哲学的形式化思想方法划界。作者认为,“形式显示”的现象学方法乃是海德格尔在《存在与时间》之前的现象学哲思的最富特色和创意的成分;而由于这种方法上的探索也影响到后期海德格尔的思想道路,因此一般而言,它也标志着海德格尔全部思想的现象学特质。  相似文献   
480.
论小康社会的政治文明建设   总被引:5,自引:0,他引:5  
政治文明包括政治思想、政治制度、政治行为文明的丰富内涵。社会主义政治文明建设的提出与实施对全面推进社会主义现代化建设,实现我国小康社会的发展目标具有深远意义。社会主义政治文明建设的基本任务是社会主义民主政治建设与法制建设。  相似文献   
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