Disentangling the Relationships Among Self-Reflection,Insight, and Subjective Well-Being: The Role of Dysfunctional Attitudes and Core Self-Evaluations

Central to many psychological schools of thought is the notion that self-reflection leads to self-insight which, in turn, leads to enhanced well-being. However, empirical research has found that although self-insight is typically associated with well-being, self-reflection is frequently not associated with self-insight or well-being. Past attempts to understand this conundrum have tended to focus on the role of ruminative self-refection. Using a different approach this study investigates the roles of dysfunctional attitudes and positive core self-evaluations. Using data from 227 participants, two key findings are reported: first, dysfunctional attitudes suppress the relationship between self-reflection and self-insight; and second, positive core self-evaluations mediate the relationship between self-insight and subjective well-being. These two findings imply that a path exists from self-reflection to subjective well-being through self-insight and positive core self-evaluations. This path model was found to be a good fit. Implications for future research and positive psychological practice are discussed.     

The Evangelical Necessity of Creedal Confession in the World of Empire

The author argues that in the world of Empire where greed, violence, and idolatry pervade, the Church is challenged to recognise that it exists to witness to the radical, liberating message of the gospel of the crucified and risen Lord, Jesus Christ. The Church is challenged to recognise and acknowledge how it is a beneficiary of Empire, but that its focus is to be on the Lord Jesus Christ and not the ‘Caesars’ who cannot give the life, healing, and forgiveness that only God can give. Faithfulness to the gospel calls for creedal‐confession that becomes both inevitable and necessary because the church's confession is communal. The community in Christ needs one another in order to be faithful through mutual creedal‐remembering and reminding of the identity of the God of Jesus Christ.     

猜谜作业中的ERP效应：基于催化范式的证据

运用ERP技术对个体猜谜任务下的顿悟和无顿悟的情况进行探索。结果发现,在300ms-500ms内,有顿悟比无顿悟引发了更负的N300-500成分,激活了大部分脑区;在600ms-1100ms内,有顿悟比无顿悟引发了更正的P600-1100成分,在中央区显示了最强激活。结果表明,N300-500可能反映了定势破除中的认知冲突,P600-1100可能反映了新异联系的形成。     

Theological Influences in Scientific Research Programs: Natural Theology “in Reverse”

The Boyle Lectures were created to promote natural theology, where science leads to belief in God. Russell's 2017 Boyle Lecture moves in the ‘opposite’ direction, showing how theological convictions held, often implicitly, by research scientists can play a creative role in both the construction of scientific theories and the choice between existing theories. As examples, Russell explores the conflicts over Big Bang versus Steady-State cosmologies, and between Einstein and Bohr about quantum mechanics. Against the claim that these influences die off once the conflict is over, Russell shows that they continue to be inherited by successive generations of scientists.     

Re‐Imagining Theological Education for the Twenty‐First Century: “What Has Theological Ed to do with Higher Ed?”

Abstract : In re‐imagining theological education for the twenty‐first century, Stortz examines two late‐twentieth‐century proposals for seminary education: ecumenical consortia and “clustering,” or merging seminaries within the same communion. Given the relative failure of such proposals, she explores a “back to the future” move—a return of seminaries to the church‐related colleges from which many of them sprung. The move might prove mutually beneficial on three fronts: helping the respective institutions with twin emphases on formation and professionalization, sorting through mission and identity issues, and facilitating a greater awareness of the global context which both theological and higher education serve.     

The Future of Theological Education: A Speculative Glimpse at 20321

Abstract : While the long‐term future is unpredictable, institutions need a way of seeing their work past the present. This article identifies the forces that cause change in theological schools and speculates about the characteristics that theological schools will exhibit in twenty years in light of the most significant forces that will influence them, including denominational and congregational issues, the changing racial/ethnic composition of the American population, the changing character of global Christianity, and the changing practices of American higher education.     

The Effects of Protestant Theological Conservatism and Trust on Environmental Cooperation

Recent studies indicate that Protestant theological conservatism is associated with lower levels of generalized trust. In this article, we ask: What are the implications of theological conservatives’ lower trust levels? Specifically, does their lower trust impact environmental cooperation? Past research finds that trust promotes cooperation, and we theorize that because theological conservatism undermines trust, it should negatively impact cooperation directly. Thus, we suggest an interaction between trust and theological conservatism on cooperation. We test the arguments in the context of environmental social dilemmas, including decisions about recycling, water and energy consumption, and individuals’ willingness to protect the environment, using data from the 2010 General Social Survey. Our results support the theory that trust levels among Protestant theological conservatism more acutely undermine environmental cooperation, and we further discuss the implications of these findings.     

字谜与远距离联想解决中认知成分的比较

采用自发顿悟范式,通过事件相关电位(ERPs)探讨字谜和远距离联想（RAT）两类顿悟问题解决中的认知差异。结果发现,两类任务的正确反应时均在4000ms左右;解决两类任务的初期都在170ms时出现了正成分,且两类任务在此成分上没有显著差异;在600~700ms内,字谜比RAT诱发了一个更正的ERP成分,主要激活了中后部的脑区;在按键前的800~400ms内,字谜较RAT在右前额诱发了更正的脑电成分。结果表明,字谜顿悟和RAT顿悟存在相似的加工过程,但在重构阶段和啊哈体验上存在差异;两类任务在解决问题时重构过程的不同可能是造成情绪体验差异的原因     

心理咨询中的“领悟”概念辨析

心理咨询理论和对咨询会谈中重要事件的研究都肯定了领悟在咨询中的重要地位。主流理论取向对领悟的理解并不完全一致,在领悟的概念、领悟的内容、领悟的方式上都存在一些差异,但新联结的建立是公认的领悟的实质。对领悟的分类和实证研究中对领悟的操作性定义,有助于更清晰准确地把握领悟的概念。对心理咨询中的领悟还没有一个非常准确的界定,文中尝试性地定义为:当事人在治疗师的辅助下采取各种方式,对自己和自己的世界形成新的觉知,表现为在个人意义系统中建立新的联结。     

Beyond the Biblical Impasse: Homosexuality Through the Lens of Theological Anthropology

Abstract: What does the Bible say about homosexuality? The argument developed in this article demonstrates that the five biblical texts often cited as “proof” that the Bible condemns homosexuality reflect a theological anthropology that is challenged within Scripture itself and that has been determined by the church to be contextual rather than binding in relation to other debated issues. By bringing the theological anthropology reflected in the five texts into conversation with contrasting biblical anthropologies, it becomes possible to re‐frame the contemporary conversation on homosexuality in terms of discerning which biblical theological anthropology will be considered authoritative for the church in the 21^st century.