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181.
《Journal of Global Ethics》2013,9(2):147-154
In the first part of this article the author explores the implications for justice of the wider range of parties holding moral standing that environmental ethics has recently disclosed. These implications concern the equitable treatment of future generations and nonhuman creatures, and are relevant both to policies, such as approaches to global warming, and procedures, which may need to be revised to give an equitable voice to unrepresented interests. Later the author considers some radical implications of regarding humanity as stewards of the planetary environment, a view defended in his recent book Creation, Evolution and Meaning. If all adult humans have this role, but many are prevented from discharging it by poverty and related constraints, then those who are thus disempowered need to be empowered to exercise this role. This requirement of equity would arise not from their moral patienthood but from what is involved in respecting them as moral agents. Some approaches to tackling global warming are considered in this connection. 相似文献
182.
《Reformation & Renaissance Review》2013,15(1):33-62
AbstractAndreas Bodenstein von Karlstadt's Whether We Should Proceed Slowly [Ob man gemach faren soll] in 1524 was no best seller, and the work is often overlooked today. However, its author was a prolific publisher, especially of German tracts, in the early sixteenth century. His influence upon other so-called radical reformers remains yet to be measured adequately. Despite the fact that Gemach was written shortly before Karlstadt's expulsion from Electoral Saxony, its thesis resonated strongly with other writers who were disenchanted with the trajectory of reforms in Wittenberg after 1522. A careful analysis of Karlstadt's argumentation reveals a rigorous reliance upon Old Testament texts, and it represents the development of a position that holds the Christian congregation responsible for implementing reforms in worship that are mandated in God's commands. As Karlstadt's response to Luther's Invocavit Sermons (preached in March 1522 and published outside Wittenberg in 1523), Gemach shows what Gordon Rupp called Karlstadt's ‘best polemical writing.' 相似文献
183.
《Theology & Sexuality》2013,19(2):201-209
AbstractThis article is a theological reflection upon the experience of undergoing a treatment cycle to conceive a child through IVF. It sets the techniques and medical procedures associated with the new reproductive technologies in the context of wider social, cultural and theological conversations rather than isolating them as specialist medical concerns or abstract ethical dilemmas. 相似文献
184.
《Body image》2014,11(1):81-84
This study investigated the potential mediating roles of body comparisons with peers and models in the relationship between the internalization of thinness norms and body image concern. A total of 224 Western Australian girls aged 14–15 completed questionnaires assessing their endorsement of thinness norms, body image concerns, and frequency of body comparisons with peers and with models. Both targets of body comparisons were found to significantly mediate the relationship between the endorsement of thinness norms and body image concern, with body comparison with peers a stronger mediator than comparison with models. These findings show that body comparison with peers, in particular, plays a significant role in the experience of body image concerns among adolescent girls, and should be given a higher profile in programs designed to prevent or reduce body image concern. 相似文献
185.
186.
灵魂不朽是不可能的 ,但在伦理领域中具有一定的必要性 ,其伦理意义主要体现为帮助人们祛除死亡恐惧和消解人生虚无感 ,促使人们勉力行善而弃绝邪恶 ,满足人的道德补偿心理以缓解现实的德福矛盾。 相似文献
187.
从诺贝尔医学奖获取教益 总被引:1,自引:0,他引:1
通过对诺贝尔医学奖100余年获奖项目和获奖者的分析研究,发现创造性成果获奖多,基础研究成果获奖多,获奖者大多具有多学科的知识结构,获奖者大多出自一流的学术环境和获奖者都具有崇高的精神品质等特点.并且指出,我国要向诺贝尔医学奖迈进,就必须重视创造性、基础性成果的研究,必须重视和加强医学工作者和医学生创造性和综合素质的培养,必须营造有国际级科学大师引领的世界一流的学术环境. 相似文献
188.
自我保护性医疗的伦理扫描--论患方知情同意与医方规避风险 总被引:8,自引:7,他引:8
孙福川 《医学与哲学(人文社会医学版)》2003,24(1):5-7,10
自我保护性医疗是近年来医方为应对医患关系重构而采取的一种行为模式,其本身和影响具有全新特点,充满价值冲突;这种行为模式,客观上是对应医疗风险尤其是重大医疗风险的;主观上同医方免责期待的张扬以及对知情同意的解读直接相关;因而,正当的自我保护性医疗既取决于医方合理的免责期待,以及改变对知情同意的误读,更依赖于自身的医学伦理综合素质的打造和完善。 相似文献
189.
形成于两宋交替时代而极盛于南宋的易学"涪陵学派",具有悠久的理学传统、庞大的学术队伍、强烈的爱国感情以及浓厚的地域特色等特点.该学派对我国封建社会后期"程朱理学"的形成起到了承传的作用,对四川特别是涪陵的文化与教育有着极其深远的影响. 相似文献
190.
由于克隆人试验的对象是人的活细胞,不是人的胚胎;并且由于人只能有限地决定自己的未来,根本无法决定自己的出生;同时由于基因诊断和修复有助于新生儿的健康,因而克隆人试验既不会伤害任何人的生命体,也不会侵犯任何可能出现的克隆人的自主权和平等权,进而不会违反伦理学的三原则。 相似文献