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231.
Marc Roscoe Loustau 《The Journal of religious ethics》2018,46(1):63-87
This essay presents an ethnographic account of two divorced Catholic women's memories of praying to the Virgin Mary while seeking illegal abortions under the Romanian socialist regime. These women's stories focused on troubling memories of being in love, reflections that were retrospectively shaped by divorce. Drawing on Sigmund Freud's notion of the uncanny, I call these recollections uncanny memories of the self in love. Uncannily remembering one's self in love combines experiential self‐examination and ethical assessment of actions. The notion of the uncanny self in love thus helps bridge the divide between experience‐ and action‐oriented approaches to lived ethics. I argue that the ethical significance of the Virgin Mary's actions depended on my acquaintances’ approach to love. For one woman seeking to stay estranged from her ex‐husband, the Virgin Mary's actions accentuated his ethical immaturity. My other acquaintance harbored more ambivalent feelings toward her ex‐husband; for her, talking about the Virgin Mary helped her relativize feelings of ethical indignation. As a core implication of this argument, I urge greater awareness of the problematic tendency to include the need for greater awareness of tendencies in theories of lived ethics to reify socially situated perspectives on love. 相似文献
232.
We used the take‐the‐best heuristic to develop a model to forecast the popular two‐party vote shares in U.S. presidential elections. The model draws upon information about how voters expect the candidates to deal with the most important issue facing the country. We used cross‐validation to calculate a total of 1000 out‐of‐sample forecasts, one for each of the last 100 days of the ten U.S. presidential elections from 1972 to 2008. Ninety‐seven per cent of forecasts correctly predicted the winner of the popular vote. The model forecasts were competitive compared to forecasts from methods that incorporate substantially more information (e.g., econometric models and the Iowa Electronic Markets). The purpose of the model is to provide fast advice on which issues candidates should stress in their campaign. Copyright © 2010 John Wiley & Sons, Ltd. 相似文献
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234.
论文对古代典籍所载"易象"一名作了新的解读。认为所谓"易象",仅是当时《周易》的另一种称谓而已,它并不神秘;"易象"与今本《象传》没有直接联系,尚无渊源,《象传》"演德","易象""尊礼尚施",至汉代仍保存有以古礼诠释《周易》的传统;古代《周易》原有《象经》,或以《卦下易经》当之,惜已不传;但在清人的《易》著中,至今仍可见其传承的轨迹。 相似文献
235.
孔子与《易》是有密切关系的,抛开《史记》和帛书的记载不言,仅就《论语》中两条最直接的材料来看确实如此。"加我数年……"当为孔子五十之前所说。五十之前,孔子也曾学《易》,而孔子认为知天命之年尤需学《易》。"不占而已"表明孔子解《易》以德,判定吉凶不需要占筮,而是取决于人的德性。孔子以"生生之德性"解《易》,以"道德必然性"解"天命",通过揭去《周易》的神秘外衣,发掘并发展其天人之学,将隐微难言的性与天道托诸于显著的人道德性,发展出天人合一的德性学说。 相似文献
236.
本文通过对回族家庭伦理谚语内容的分析,从民俗学视角对回族家庭伦理谚语的形成及其所反映的民众观进行了探讨,认为回族家庭伦理谚语的形成主要是通过对经典的借用和转化、对相邻民族谚语的采借以及自身的创造三种方式实现的;从回族家庭伦理谚语的内容我们可以看到回族民众以父子关系为家庭本位,注重家庭成员平等关系,以健康、和谐为导向的家庭伦理观。 相似文献
237.
本研究将拼嵌技术(chimera technique)和融合技术(Morph tech—nique)结合起来,制作新形式的面孔刺激,将“刺激”和“位置”分离并分别操纵,检验了左右半脸及其位置对面孔吸引力的影响。实验结果显示:(1)“刺激”和“位置”都会影响面孔吸引力;(2)“刺激”的影响是直接的,具体表现为右半脸不论呈现在面孔的左侧还是右侧,其吸引力总是高于左半脸的吸引力;(3)“位置”的影响模式较为复杂,具体表现为左右半脸在原始位置呈现时(右丰脸呈现在右侧,左半脸呈现在左侧),其吸引力总是高于镜像位置。 相似文献
238.
239.
Wallerstein RS 《The International journal of psycho-analysis》2012,93(2):377-399
Although Freud had aspirations of a university structure for psychoanalytic education the sociopolitical structure of the Austro-Hungarian empire precluded this, and psychoanalysis developed by default in the central European heartland within a part-time, private-practice educational structure. With its rapid spread in the post-World-War-II United States, and its ready penetration of American academic psychiatry, a counter educational structure arose in some quarters: the department-of-psychiatry-affiliated institute within the medical school. This article outlines beyond these other, more ambitious, academic vistas (the David Shakow model, the Anna Freud model, the Menninger Foundation, Emory University (USA), AP de BA (Argentina)); conceptions even closer to the ideal (idealized) goal of full-time placement within the university, with strong links to medicine, to the behavioral sciences and to the humanities. The putative advantages of such a structure are presented. 相似文献
240.
Raguet C 《The Journal of analytical psychology》2012,57(2):149-166
This paper is an account of an analyst's personal exploration to make conceptual sense of the delicate closing stages of an analysis. Jung's theory of complexes provides a model of the functioning of the analytic relationship as an integral whole which itself is the locus of the process that brings an analysis to completion. Clinical vignettes are used to illustrate this. 相似文献