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901.
In three autobiographical memory retrieval experiments participants reported the contents of consciousness to a probe presented at early and late points during retrieval. Classification of the protocols according to the specificity of the reported knowledge found that early in retrieval abstract knowledge predominated whereas at the later point, close to generation or formation of a memory, knowledge related to specific events was more frequent. For some memories very fast and full retrieval was observed at the early point and this was independent of other concurrent processing demands. These findings show that generative retrieval entails iterative access of autobiographical knowledge but this is not observed in direct retrieval.  相似文献   
902.
Repeatedly performing a temporal reproduction task has been reported to increase reproduced durations. We report the novel finding that the second reproduction in a series is selectively enhanced relative to the first. This was true regardless of whether the responses were discrete (separate start and stop responses) or contiguous (stop response is the start of the next response). In a final experiment we test the hypothesis that the second reproduction is more influenced by the central tendency of previously experienced durations than is the first. These results are discussed in terms of two sources of performance uncertainty: temporal remoteness of the second and subsequent reproductions from the standard and trial-by-trial unpredictability of the standard in random but not blocked designs.  相似文献   
903.
This paper is divided into three parts. The first deals briefly with more general aspects of the theory of archetypes (as conceived by Jung); the second examines the anima archetype in rather more detail, because it is, apart from the self, the main archetype in Jung's thought; and the third discusses the clinical repercussions of the anima theory and of the theory of the archetypes in general. The various references to Jung himself and certain circumstances of his life are included here on the assumption that personal problems in his biography contributed decisively to the constitution of his theory, so that deeper insights accure if they are taken into account.  相似文献   
904.
A commutative BCK-algebra with the relative cancellation property is a commutative BCK-algebra (X;*,0) which satisfies the condition: if ax, ay and x * a = y * a, then x = y. Such BCK-algebras form a variety, and the category of these BCK-algebras is categorically equivalent to the category of Abelian ℓ-groups whose objects are pairs (G, G 0), where G is an Abelian ℓ-group, G 0 is a subset of the positive cone generating G + such that if u, vG 0, then 0 ∨ (u - v) ∈ G 0, and morphisms are ℓ-group homomorphisms h: (G, G 0) → (G′,G0) with f(G 0) ⫅ G0. Our methods in particular cases give known categorical equivalences of Cornish for conical BCK-algebras and of Mundici for bounded commutative BCK-algebras (= MV-algebras). This revised version was published online in June 2006 with corrections to the Cover Date.  相似文献   
905.
门脉高压症治疗观点之辩   总被引:1,自引:0,他引:1  
对立统一规律是辩证法的实质,在唯物辩证法的理论体系中占有核心地位。门脉高压症的外科治疗有分流术与断流术两种不同的手术方法,这两种方法从治疗机制上看是矛盾的,用对立统一观来认识这两种手术的联系并揭示门脉高压外科治疗发展的哲学依据。  相似文献   
906.
“制器尚象”,不是如孔颖达等人理解的“依卦造器”或“观象制器”,而是借助各种发明创造事例(如井、鼎),来揭示“人法自然”思想在日常生活中的广泛运用。进而从侧面角度表达《易》道的广大和周普。  相似文献   
907.
大学新生学科选择结果与人格特征关系的研究   总被引:1,自引:0,他引:1  
该研究对17个系的1532名大学新生专业学科与其人格特点的关系用聚类分析和多元方差分析的方法进行了探索研究.聚类分析结果将男生根据人格特点分为理工科类、社会科学类中间科系"的特殊类.将女生也分为三大类,即与男生类似的社会科学类以及另外两类与学科分类隶属关系复杂的类别.男生对理工科和社会科学专业的选择结果与其人格特点有较明显的一致关系,而女生对社会科学专业的选择结果与其人格特点有较明显的一致关系.  相似文献   
908.
Akhtar N  Callanan M  Pullum GK  Scholz BC 《Cognition》2004,93(2):141-5; discussion 157-65
Lidz et al. [Lidz, J., Waxman, S., & Freedman, J. (2003). What infants know about syntax but couldn't have learned: Experimental evidence for syntactic structure at 18 months. Cognition, 89, B65-B73.] claim experimental substantiation of an argument from the poverty of the stimulus, in the sense of Pullum and Scholz [Linguist. Rev. 19 (2002) 9]. They cite a specific feature of English--the assignment of appropriate antecedents for anaphoric one--that cannot possibly be learned from experience because the evidence needed is found only in utterances of a type too rare to be encountered. Their argument involves three empirical claims. In this note we dispute all three.  相似文献   
909.
Scientists and practitioners alike invest in theorizing the self in psychology, but prioritize differently theoretical and practical objectives. Theorizing the self differs also when mapped onto the 'science versus art' debate, viewed historically and with reference to the philosophy of science. Jung's model of the psyche is compared and contrasted with social cognitive models of self-concept. Finally, some implications of social constructionism are considered.  相似文献   
910.
The problem of the other was one of the central problems for the founder of phenomenology, Edmund Husserl. He investigated the other as the alter ego intensively in the Fifth Cartesian Meditation, in which he introduced the conceptions of “analogical apperception' and “pairing' as fundamental forms of “passive synthesis.' Although it is no doubt Husserl who investigated the other most seriously and intensively, there is anaporiain his theory of the other. If the other is an object of ego's intentional consciousness, the other turns out to be no more than a modification of the ego. In the face of such anaporia, some phenomenologists embarked upon inquiry into the other. This paper focuses primarily on Alfred Schutz's discussion of the “other' in general and about the “stranger' in particular.  相似文献   
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