ŚŪNYATĀ AND KOKORO: SCIENCE–RELIGION DIALOGUE IN THE JAPANESE CONTEXT

When we read books or essays about the dialogue between “religion and science,” or when we attend conferences on the theme of “religion and science,” we cannot avoid the impression that they actually are dealing, almost without exception, not with a dialogue between “religion and science,” but with a dialogue between “Christianity and science.” This could easily be affirmed by looking at the major publications in this field. But how can the science–religion dialogue take place in a world where conventional Christian concepts of God, religion, and science are foreign and unfamiliar? Is the critique that the scientist plays God still valid when there is no “God” at all? This article tries to answer the questions mentioned above, and seeks to sketch out some aspects of the science–religion dialogue in Japan which I believe could contribute a new paradigm for understanding and describing ultimate reality.     

CAN SCIENCE AND RELIGION RESPOND TO CLIMATE CHANGE?

With the challenge of communicating climate science in the United States and making progress in international negotiations on climate change there is a need for other approaches. The moral issues of ecological degradation and climate justice need to be integrated into social consciousness, political legislation, and climate treaties. Both science and religion can contribute to this integration with differentiated language but shared purpose. Recognizing the limits of both science and religion is critical to finding a way forward for addressing the critical challenges of climate change. How we value nature and human–Earth relations is crucial to this. We need a broader environmental ethics in dialogue with the science of climate change.     

Simulation of Preference Information in an Interactive Reference Point‐Based Method for the Bi‐Objective Inventory Routing Problem

In the research area of multiple criteria decision making, very few publications exist that explicitly design the simulation of a decision maker (DM) in an interactive approach. For this reason, we outline some methods widely used in the literature to identify common assumptions of simulating the DM's responses and the required input preference information. Our paper aims at covering the identified gap by introducing experimental concepts. Such concepts are used for theoretical analyses of a combined search‐and‐decision‐making procedure. Simulating the DM is a fruitful idea because the algorithm can be tested without integrating a human decision maker. Finally, we conduct experiments based on the proposed settings for a multiobjective inventory routing problem, which is a relevant and challenging logistic problem. Copyright © 2014 John Wiley & Sons, Ltd.     

迎接心理学发展的第三波

心理学自冯特始便存在两种类型,自然科学的心理学和人文的心理学.本土心理学依据“一种心智,多种心态”的原则,建构了儒家关系主义理论和自我曼陀罗模型,这种含摄文化的理论解决了冯特以科学方法研究文化的难题.批判实在论和多重哲学典范的结合,奠定了华人本土心理学科学哲学基础,在此基础上,华人本土心理学将迎来心理学发展的第三波.     

社会称许性反应的测量与控制

社会称许性反应是影响人格测验效度最常见的一种反应偏差,从20世纪30年代至今,测量学家一直努力揭示社会称许性反应的性质和内部结构,并开发社会称许性量表对其直接测量。本文综述了社会称许性量表的发展脉络,指出了至今遗留的问题。并且,从事前控制和事后控制的角度,对当前主要的控制社会称许性反应的方法进行了论述,指出了社会称许性量表的效度对事后控制方法的重要影响,并给出了一些如何控制社会称许性反应的指导建议。     

New polytypes of long-period stacking ordered structures in a near-equilibrium Mg97Zn1Y2 alloy

By atomic-scale high-angle annular dark-field scanning transmission electron microscopy, the long-period stacking ordered (LPSO) structures in a near-equilibrium Mg₉₇Zn₁Y₂ (at.%) alloy have been characterised. In addition to 18R and 14H, new polytypes of LPSO structures are analysed and determined as 60R, 78R, 26H, 96R, 38H, 40H, 108H and 246R. All of these LPSO structures feature AB′C′A building blocks with two Mg layers and three Mg layers sandwiched between them. The Bravais lattices and space groups of new polytypes of LPSO structures were easily determined via the newly introduced method. A structural relationship between the LPSOs is proposed.     

On the dark side of work: a longitudinal analysis using self-determination theory

As the nature of work has changed in recent decades, employees are increasingly exposed to psychological demands in the workplace, which have associated consequences for employees, organizations, and society. Using self-determination theory, this study examined the dark side of work, in which frustration of basic psychological needs is associated with higher levels of work-related stress. In this model, work-related stress is associated with higher levels of somatic symptom burden, which in turn is associated with higher levels of emotional exhaustion, turnover intention, and absenteeism. Results of a longitudinal analysis using data from four time points over 15 months supported these predictions. Taken together, this study advances the literature towards an understanding of the (potential) detrimental impact that need-thwarting work contexts can have on employee wellness and work-related outcomes.     

SCI,不能没,不能唯——以广州医科大学为例

研究了广州医科大学2004年~2014年的SCI论文总量、总被引频次、篇均被引量、论文被引率、高被引论文、热门论文等数据。结果发现,广州医科大学近10年SCI论文总数大幅上升,但篇均被引频次偏低;"沉睡"论文较多,高被引论文和热门论文较少,尖端成果少。提出"不能没SCI",但要正确使用SCI,学术评价应该由重"收录"向重"引用"转变;应引入分学科、分层评估的机制,鼓励发表高水平论文。同时提出"不能唯SCI",以该校人才评估的两个案例为依据,分析了将h指数和F1000两项指标纳入学术评价体系的可行性。     

对个人生命权的辩护——从自由意志出发

现代医学面临的问题,诸如安乐死、生前预嘱、器官捐献等都可以归结为对生命权的支配问题,而生命权的支配又面临着个人的自由意志与伦理价值的双重考量。但二者并不是不可通约的,个人作为生命个体,自由意志是规定自身、以区别于动物的本质要素,是个人人格和尊严的体现;但人并不仅作为一个个体存在,还要通过否定自身而进入一个伦理实体,受伦理实体的制约。伦理实体并不是对自由意志的简单否定,两者是既对立又统一的关系。