《孔丛子》中的“孔子诗论”

《孔丛子》六卷当出自“汉魏孔氏家学” ,其前三卷记孔子、子思言行 ,可能是辑先秦孔氏遗文。《孔丛子·记义》篇载有一大段孔子对《诗》的评论 ,其与上博简《孔子诗论》有着内在的关系 ,可以将它们视为同一个体系而相互参释和补充。《孔丛子》“诗论”与上博简《诗论》都反映了先秦儒家早期说诗的风格和内容 ,而与汉代形成的《诗序》传统不同。《孔丛子》“诗论”对朱熹的《诗经集传》有一定影响 ,在从汉代诗学向宋代诗学的转变过程中起了一定的作用。     

论易学"涪陵学派"的形成、特点与深远影响

形成于两宋交替时代而极盛于南宋的易学"涪陵学派",具有悠久的理学传统、庞大的学术队伍、强烈的爱国感情以及浓厚的地域特色等特点.该学派对我国封建社会后期"程朱理学"的形成起到了承传的作用,对四川特别是涪陵的文化与教育有着极其深远的影响.     

周原卜甲与《周易·蛊卦》

1976—1977年,陕西周原出土带字卜甲190多片,其中有6片刻有用六个数字组成的易卦。经考定,数字卦用阴爻一、阳爻一表示,则在《周易》中有相对应的卦。其中周原85号卜甲刻有数字卦及卦辞,其数字卦与《周易·蛊卦》相对应。本文进一步考证,其卦辞也与《周易·蛊卦》初六爻辞“厉终吉”相合。又,周原9号卜甲有卜辞“大出于川”,可考与《周易·蛊卦》卦辞“元亨,利涉大川”为同一件事。在结合周原卜甲及其它典籍相互参证的基础上,本文对《周易·蛊卦》卦辞爻辞进行新的诠释,并对相关的商周史事进行考述。     

Is transference the ‘total situation’?

This paper examines through the detailed explication of analytic material the author's experience of a psychoanalytic and a Jungian way of understanding the interactions between him and his patient. This comparative approach considers where the differences lie with respect to timing and content of interpretations and where the differences are essentially tactical rather than theoretical.     

“重”“错”之义与六十四卦的生成

六十四卦如何由八卦重叠而成,思想家们给出了不同的说法。本文立足“重”与“错”的同异,探讨其成卦的内在机制及其与天地万物变化的联系。孔颖达以相错解释相重,在忽略二者矛盾的前提下进行推论。邵雍立足一分为二发明相错,”重”在他是指天圆地方的天道运动,而与重卦无关。以为邵雍言先天方位的八卦相错是讲重卦的观点缺乏根据。胡宏从太极——天道的运动说明八卦与六十四卦的关系。利用“重道”去解释“重卦”,揭示了六十四卦生成的不同机理。朱熹在总结前人的基础上,按照太极生万物模式的需要发挥邵雍的理论,反映了邵雍以后易学的发展。来知德批评了邵雍、朱熹对相错与相重的混淆,但又不是胡宏的一“重”到底．而是重与错双方相互补充发明,合力生成六十四卦。尽管哲学家们对”重”与“错”的方法的把握和定位不尽相同,但易卦的生成应当是天道运动规律的概括和表现则是他们的基本的共识。     

Betrayal And Paranoia: The Psychotherapist's Function as an Intermediary

We present an approach to the problem of structuring a therapeutic alliance with patients presenting paranoid symptoms, using both psychoanalytical and cognitive techniques. Initially, we focused on one of the main aspects of the paranoid worldview: the fear of being betrayed and the tendency to betray. This is a defense maneuver, through which patients deny their passivity, and the impotence in the relationship with their own internal needs and with the significant people in the external world, including the therapist. In our experience to build up a working relationship, both a psychoanalytical interpretation of unconscious conflicts and the cognitive analysis of dysfunctional beliefs are needed. Often, in more serious cases, the role of nonqualified object must be accepted at the beginning, due to the patient's need to be in control of the situation. Only then can a therapeutic phase begin, in most cases, through an integrated approach that includes pharmacological, psychodynamic, and cognitive modalities.     

Proof-Theoretic Modal PA-Completeness III: The Syntactic Proof

This paper is the final part of the syntactic demonstration of the Arithmetical Completeness of the modal system G; in the preceding parts [9] and [10] the tools for the proof were defined, in particular the notion of syntactic countermodel. Our strategy is: PA-completeness of G as a search for interpretations which force the distance between G and a GL-LIN-theorem to zero. If the GL-LIN-theorem S is not a G-theorem, we construct a formula H expressing the non G-provability of S, so that ⊢_GL-LIN ∼ H and so that a canonical proof T of ∼ H in GL-LIN is a syntactic countermodel for S with respect to G, which has the height θ(T) equal to the distance d(S, G) of S from G. Then we define the interpretation ξ of S which represents the proof-tree T in PA. By induction on θ(T), we prove that ⊢_PA S^ξ and d(S, G) > 0 imply the inconsistency of PA. This revised version was published online in June 2006 with corrections to the Cover Date.     

Evaluating the Factor Structure of the MIDI Personality Scale Using Exploratory Structural Equation Modeling

This study investigated the factor structure of the 26‐item Midlife Development Inventory (MIDI) Personality Scale in a sample of 2,720 Americans. It was found that whereas confirmatory factor analysis (CFA) did not provide an acceptable fit to the data, exploratory structural equation modeling (ESEM) provided an acceptable fit. The results of ESEM revealed that the a priori five‐factor structure of personality was generally consistent with the data, and all items had salient loadings on their target factors. ESEM also revealed that some of the items contributed significantly to more than one personality factor. The results are in line with previous research, and indicate that ESEM is more suitable than CFA for the study of personality traits.     

Why God Has Left the Netherlands: Explanations for the Decline of Institutional Christianity in the Netherlands Between 1966 and 2015

Why has the Netherlands witnessed such a strong process of secularization? This article examines this process very extensively. Based on modernization theory, it follows several social cultural developments in Dutch society over the last 50 years and distinguishes between effects on the individual level as well as on the level of society. We are able to do so because of rich data availability, derived from micro‐level longitudinal surveys (God in the Netherlands, Social and Cultural Developments in the Netherlands) enriched with macro‐level statistics (Statistics Netherlands). With this integrated approach, we provide explanatory insights into the transition of the Netherlands from a predominant Christian nation to a predominant secular nation. Our analysis clearly shows that macro‐level educational expansion has affected this process of secularization in the Netherlands, supplemented with the increase in social security, as a so‐called cohort effect. Moreover, the long‐term effect of Christian socialization is waning; Dutch people who were raised in a religious way increasingly lapse later in their life.