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951.
Justine M. Bakker 《Religion》2020,50(4):479-503
ABSTRACT

Except for a few studies that explore the intersections between esoteric ideas/practices and white supremacy, race has largely been ignored in the field of Western esotericism. This article seeks to partake in remedying this lacuna. To do so, it provides a deconstructive analysis of the way race has operated in the field. I argue that race, although consistently overlooked, has functioned as a ‘hidden presence’ that has shaped both the historical formation of the field and the construct of Western esotericism – so much so, in fact, that we may conceive it as a subtext in and for the dominant ‘grand narrative’ of Western esotericism. In conclusion, I investigate recent attempts to omit ‘Western’ as a definitive adjective in the study of esotericism, thereby proposing that, even as we move ‘beyond the West,’ we must also continue to investigate the entanglements of ‘Western’ and whiteness.  相似文献   
952.
We tested Lykken’s (1995) theory that the personality trait of fearless dominance (FD) can result in positive or negative life outcomes depending on whether the socialization process was successful or not. We tested FD’s predictive and moderated relations with vocational success over a time interval of 4 years. We found that the relations between FD and change in income were moderated by level of education. When educational level was high (low), there was a positive (negative) relation between FD and change in income. Change in income mediated the relation between FA and vocational satisfaction. Finally, FD directly predicted vocational satisfaction after 4 years. Implications and limitations are discussed.  相似文献   
953.
根据《上海市残疾人"人人享有康复服务"评价指标体系》,采用综合评价法,对上海市6个区残疾人康复工作进行评价。研究发现,残疾人康复政策环境实现率为96.3%,5个二级指标实现率均超过80%,三级指标达标率63.3%。应明确残疾人康复工作的重要性,将残疾人康复纳入政策工作计划,各区残疾人康复政策环境建设应协调平衡发展。  相似文献   
954.
This essay examines Pope Francis’s encyclical Laudato si’ from a Latin American perspective and its reception in this part of the world, especially in Brazil. It focuses on two aspects of Laudato si’: its dialogical approach, and the connection it makes between ecological issues and poverty. These two aspects allow us to understand Francis’s proposal of integral ecology and how the preferential option for the poor becomes central to his perspective. In addition, this essay explains how Latin American theology and pastoral experience are present in Pope Francis’s thought.  相似文献   
955.
Recent studies of the face in the crowd effect, the faster detection of angry than of happy faces in visual search, suggest that for schematic faces it reflects on perceptual features like inward pointing lines rather than on emotional expressions. Removing a potential confound, Experiments 1–2 replicate the preferential detection of stimuli with inward pointing lines, but Experiment 2a indicates that a surrounding circle is required for the effect to emerge. Experiments 3–7 failed to find evidence for faster detection of schematic faces comprising only the elements critical for the faster detection of angry faces according to a low level visual feature account, inward tilted brows and upturned mouth. Faster detection of anger was evident if eyes or eyes and noses were added, but only if their placement was consistent with the first order relations among these elements in a human face. Drawing the critical elements in thicker, higher contrast lines also led to an anger advantage, but this was smaller than that seen for the complete faces. The present results suggest that, while able to support faster target detection, a prevalence of inward pointing lines is not sufficient to explain the detection advantage of angry schematic faces.  相似文献   
956.
We assessed the efficacy of time delay and peer modeling procedures in increasing autistic children's spontaneous verbalizations of affection. Four autistic children were taught to spontaneously say “I like (love) you” in response to a hug from a familiar person and their mother. Generalization from a free play training setting to free play outdoors and at home was assessed. Ancillary social and affection behaviors were also observed. Results indicated that the time delay was a quick and effective procedure for all the children. Peer modeling was unsuccessful in teaching the target behavior.  相似文献   
957.
Speech acts and arguments   总被引:2,自引:0,他引:2  
Speech act theory seems to provide a promising avenue for the analysis of the functional organization of argument. The theory, however, might be taken to suggest that arguments are a homogenous class of speech act with a specifiable illocutionary force and a single set of felicity conditions. This suggestion confuses the analysis of the meaning of speech act verbs with the analysis of the pragmatic structure of actual language use. Suggesting that arguments are conveyed through a homogeneous class of linguistic action overlooks the way in which the context of activity and the form of expression organize the argumentative functions performed in using language. An alternative speech act analysis would treat folk terminology as a heuristic entry point into the development of a technical analysis of the myriad argumentative functions and structures to be found in natural language use. This would lead to a thorough-going pragmatic analysis of the rational and functional design of speech acts in argumentation.  相似文献   
958.
Sidman and his colleagues derived behavioral tests for stimulus equivalence from the axiom in logic and mathematics that defines a relation of equivalence. The analogy has generated abundant research in which match-to-sample methods have been used almost exclusively to study interesting and complex stimulus control phenomena. It has also stimulated considerable discussion regarding interpretation of the analogy and speculation as to its validity and generality. This article reexamines the Sidman stimulus equivalence analogy in the context of a broader consideration of the mathematical axiom than was included in the original presentation of the analogy and some of the data that have accumulated in the interim. We propose that (a) mathematical and behavioral examples of equivalence relations differ substantially, (b) terminology is being used in ways that can lead to erroneous conclusions about the nature of the stimulus control that develops in stimulus equivalence experiments, and (c) complete analyses of equivalence and other types of stimulus-stimulus relations require more than a simple invocation of the analogy. Implications of our analysis for resolving current issues and prompting new research are discussed.  相似文献   
959.
960.
Holmes Rolston  III 《Zygon》1992,27(1):65-87
Abstract. Ian Barbour's Religion in an Age of Science is a welcome systematic, theoretical overview of the relations between science and religion, culminating his long career with a balanced and insightful appraisal. The hallmarks of his synthesis are critical realism, holism, and process thought. Barbour makes even more investment in process philosophy and theology than in his previous works. This invites further inquiry about the adequacy of a highly general process metaphysics in dealing with our particular, deeply historical world; also further inquiry about the adequacy of its panexperientialism and incrementalism.  相似文献   
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