全文获取类型
收费全文 | 3651篇 |
免费 | 342篇 |
国内免费 | 369篇 |
出版年
2024年 | 7篇 |
2023年 | 50篇 |
2022年 | 50篇 |
2021年 | 58篇 |
2020年 | 107篇 |
2019年 | 132篇 |
2018年 | 111篇 |
2017年 | 143篇 |
2016年 | 119篇 |
2015年 | 100篇 |
2014年 | 124篇 |
2013年 | 357篇 |
2012年 | 102篇 |
2011年 | 134篇 |
2010年 | 137篇 |
2009年 | 127篇 |
2008年 | 182篇 |
2007年 | 252篇 |
2006年 | 268篇 |
2005年 | 212篇 |
2004年 | 217篇 |
2003年 | 158篇 |
2002年 | 128篇 |
2001年 | 67篇 |
2000年 | 68篇 |
1999年 | 47篇 |
1998年 | 37篇 |
1997年 | 32篇 |
1996年 | 19篇 |
1995年 | 16篇 |
1994年 | 12篇 |
1993年 | 15篇 |
1992年 | 5篇 |
1991年 | 9篇 |
1990年 | 4篇 |
1989年 | 8篇 |
1987年 | 3篇 |
1985年 | 63篇 |
1984年 | 68篇 |
1983年 | 43篇 |
1982年 | 49篇 |
1981年 | 50篇 |
1980年 | 50篇 |
1979年 | 47篇 |
1978年 | 79篇 |
1977年 | 65篇 |
1976年 | 70篇 |
1975年 | 57篇 |
1974年 | 53篇 |
1973年 | 49篇 |
排序方式: 共有4362条查询结果,搜索用时 15 毫秒
981.
John Polkinghorne 《Zygon》1999,34(1):151-158
Wolfhart Pannenberg's engagement with the natural sciences is surveyed. A critique is given of his treatment of these themes: the concept of a field; contingency; the role of the future. 相似文献
982.
983.
984.
《Zygon》1999,34(4):713-728
Books Reviewed: Is God a Virus? Genes, Culture and Religion byJohn Bowker Religion and Science: Historical and Contemporary Issues byIan Barbour The Origins of Virtue by Matt Ridley Nature's Grace: Essays on H. N. Wieman's Finite Theism by Marvin C. Shaw The Divine Constitution by Jeh-Tween Gong 相似文献
985.
Renos K. Papadopoulos 《The Journal of analytical psychology》1999,44(2):265-271
Book reviewed in this article:
Alister, Ian and Hauke, Christopher (eds.), Contemporary Jungian Analysis. Post-Jungian Perspectives from the Society of Analytical Psychology 相似文献
Alister, Ian and Hauke, Christopher (eds.), Contemporary Jungian Analysis. Post-Jungian Perspectives from the Society of Analytical Psychology 相似文献
986.
《The Journal of analytical psychology》1999,44(3):401-412
Books reviewed:
Gaillard, Christian. Le Musée Imaginaire de Carl Gustav Jung.
Young-Eisendrath, Polly & Dawson, Terence (eds.). The Cambridge Companion to Jung.
Stevens, Anthony. Ariadne's Clue: A Guide to the Symbols of Humankind.
Stein, Murray. Transformation: Emergence of the Self.
Stein, Murray. Jung's Map of the Soul: An Introduction.
Christopher, Shelley (ed.). Contemporary Perspectives on Psychotherapy and Homosexualities.
Marlan, Stanton (ed.). Fire in the Stone: The Alchemy of Desire. 相似文献
Gaillard, Christian. Le Musée Imaginaire de Carl Gustav Jung.
Young-Eisendrath, Polly & Dawson, Terence (eds.). The Cambridge Companion to Jung.
Stevens, Anthony. Ariadne's Clue: A Guide to the Symbols of Humankind.
Stein, Murray. Transformation: Emergence of the Self.
Stein, Murray. Jung's Map of the Soul: An Introduction.
Christopher, Shelley (ed.). Contemporary Perspectives on Psychotherapy and Homosexualities.
Marlan, Stanton (ed.). Fire in the Stone: The Alchemy of Desire. 相似文献
987.
《The Journal of analytical psychology》1999,44(3):413-431
Articles reviewed: Astor, James: ‘Some Jungian and Freudian perspectives on the Oedipus myth and beyond’. Colman Warren: ‘That within which passes show: Hamlet and the unknowable Self’. Halberstadt-Freud H. C: ‘Electra versus Oedipus à Femininity reconsidered’. Kulish, Nancy & Holtzman, Deanna: ‘Persephone, the loss of virginity and the female Oedipus complex’ Hopkins, Linda B: ‘D. W. Winnicott's analysis of Masud Khan: a preliminary study of failures of object usage’. Miletic, Michael (ed.): ‘Perspectives on the analyst's self-disclosure during psychoanalysis’. Miletic, Michael J. (ed.): ‘Perspectives on the analyst's self-disclosure during psychoanalysis’. Ornstein, Anna: ‘The fate of narcissistic rage in psychotherapy’. Solomon, Hester McFarland: ‘Love, Paradox of Self and Other’. Stack, Carolyn: ‘The analyst's new clothes: the impact of the therapist's unconscious conflicts on the treatment process’. Von Der Tann, Matthias: ‘Was lesen Jungianer in Berlin für das Examen?’–‘What do Jungians in Berlin read for their final paper?’ 相似文献
988.
Richard Kradin 《The Journal of analytical psychology》1999,44(2):221-236
This paper examines the role of generosity in analysis. Generosity represents a complex constellation of cognitions and affects that is antithetical to those states of super-ego harshness that characterize many forms of human psychopathology. In development, generosity is evoked by idealization, and a dynamic axis of idealization-generosity promotes relational proximity between the child and its caretakers, and eventually fosters separation and individuation. Generosity is highly sensitive to adverse conditions, and requires environmental conditions that are conducive to psychosomatic well-being. The imaginal basis of generosity is rooted in the myth of the 'hero and the return', which is the mythic foundation of the analyst's role as psychopomp. It is argued that the generosity of the analyst is a cardinal therapeutic factor in treatment. 相似文献
989.
I review the recent case of Edna Folz, a 73 year-old woman who was suffering through the end stages of very advanced Alzheimer's dementia when her case was adjudicated by the Wisconsin Supreme Court. I consider this case as an example of how courts are increasingly misinterpreting the ethical and legal decision-making standards known as substituted judgment and best interests and thereby threatening individuals' treatment decision-making rights as developed by other courts over the past two decades and creating serious roadblocks to health-care providers' ability to render appropriate patient care. The Wisconsin Supreme Court held that Edna's legal guardian could not authorize withdrawal of Edna's treatment, ruling that as a matter of law, if an incompetent person is not in a persistent vegetative state, it is not in his or her best interests for life-sustaining treatment to be withdrawn unless (s)he has executed an advance directive or other statement clearly indicating his or her desires. 相似文献
990.
Peter Sondøe 《Ethical Theory and Moral Practice》1999,2(1):11-23
The aim of the present paper is to describe three different attempts, which have been made by philosophers, to define what quality of life is; and to spell out some of the difficulties that faces each definition. One, Perfectionism, focuses on the capacities that human beings possess: capacities for friendship, knowledge and creative activity, for instance. It says that the good life consists in the development and use of these capacities. Another account, the Preference Theory, urges that satisfying one's preferences, or desires, is what improves one's quality of life. And a third account, Hedonism, sees life-quality as consisting in the enjoyment of pleasure and the avoidance of pain. The paper describes and evaluates objections to each of these views, thereby displaying their weaknesses and strengths. Since no view comes out as the right one there is a choice to be made. At the end of the paper it is being discussed how well each of the views cohere with different methodologies used in quality of life research. Also it is suggested that considerations about what the research is to be used for are relevant. 相似文献