论《周易》的“制器尚象”

“制器尚象”,不是如孔颖达等人理解的“依卦造器”或“观象制器”,而是借助各种发明创造事例(如井、鼎),来揭示“人法自然”思想在日常生活中的广泛运用。进而从侧面角度表达《易》道的广大和周普。     

大学新生学科选择结果与人格特征关系的研究

该研究对17个系的1532名大学新生专业学科与其人格特点的关系用聚类分析和多元方差分析的方法进行了探索研究.聚类分析结果将男生根据人格特点分为理工科类、社会科学类中间科系"的特殊类.将女生也分为三大类,即与男生类似的社会科学类以及另外两类与学科分类隶属关系复杂的类别.男生对理工科和社会科学专业的选择结果与其人格特点有较明显的一致关系,而女生对社会科学专业的选择结果与其人格特点有较明显的一致关系.     

An analytic hierarchy process model to apportion co-author responsibility

The analytic hierarchy process (AHP) can be used to determine co-author responsibility for a scientific paper describing collaborative research. The objective is to deter scientific fraud by holding co-authors accountable for their individual contributions. A hiearchical model of the research presented in a paper can be created by dividing it into primary and secondary elements. The co-authors then determine the contributions of the primary and secondary elements to the work as a whole as well as their own individual contributions. They can use the results to determine authorship order.     

Learning antecedents for anaphoric one

Lidz et al. [Lidz, J., Waxman, S., & Freedman, J. (2003). What infants know about syntax but couldn't have learned: Experimental evidence for syntactic structure at 18 months. Cognition, 89, B65-B73.] claim experimental substantiation of an argument from the poverty of the stimulus, in the sense of Pullum and Scholz [Linguist. Rev. 19 (2002) 9]. They cite a specific feature of English--the assignment of appropriate antecedents for anaphoric one--that cannot possibly be learned from experience because the evidence needed is found only in utterances of a type too rare to be encountered. Their argument involves three empirical claims. In this note we dispute all three.     

The mind-brain relationship: the emergent self

This paper explores the mind-brain relationship, using insights from contemporary neuroscience. It seeks to investigate how our brains become who we are, how subjective experience arises. In order to do this some explanation is given of the basic concepts of how the brain produces our subjective mental life. Current neuropsychological and neurobiological understanding of early brain development, memory, emotion and consciousness are explored. There is also an attempt at mapping the mind-brain-self relationship from a uniquely Jungian perspective. Clinical material is included in order to show the relevance of these insights to our work in the consulting room, arguing the value of the affect-regulating, relational aspects of the analytic dyad that forge new neural pathways through emotional connection. Such experience forms the emotional scaffolding necessary for the emergence of reflective function.     

The science and meaning of the self

Scientists and practitioners alike invest in theorizing the self in psychology, but prioritize differently theoretical and practical objectives. Theorizing the self differs also when mapped onto the 'science versus art' debate, viewed historically and with reference to the philosophy of science. Jung's model of the psyche is compared and contrasted with social cognitive models of self-concept. Finally, some implications of social constructionism are considered.     

How is the Other Approached and Conceptualized in Terms of Schutz's Constitutive Phenomenology of the Natural Attitude?<Superscript>1</Superscript>

The problem of the other was one of the central problems for the founder of phenomenology, Edmund Husserl. He investigated the other as the alter ego intensively in the Fifth Cartesian Meditation, in which he introduced the conceptions of “analogical apperception' and “pairing' as fundamental forms of “passive synthesis.' Although it is no doubt Husserl who investigated the other most seriously and intensively, there is anaporiain his theory of the other. If the other is an object of ego's intentional consciousness, the other turns out to be no more than a modification of the ego. In the face of such anaporia, some phenomenologists embarked upon inquiry into the other. This paper focuses primarily on Alfred Schutz's discussion of the “other' in general and about the “stranger' in particular.     

寻求儒家思想形而上的价值依据--《易传》儒道结合的政治思想

本文对<易传>之成书及学派归属问题得出自己的结论后,从人类社会演进图式与"三材之道"、<易传>与理想人格塑造、<易传>与主体价值的实现三个层面对<易传>儒道结合的政治思想特征做了深入剖析,指出<易传>思想是以儒家思想为基本价值观,在吸收和借鉴道家思想及阴阳家思想的基础上,把它们与儒家思想结合起来,为儒家思想注入了新的思想内容,在更高层次上建构了儒家的天道观和人道观,从而达到为儒家思想寻求形而上价值依据的目的.     

Experiences of mandated reporting among family therapists: a qualitative analysis

Mandated reporting of child abuse by Family Therapists (FTs) has been examined by the authors in two previous studies. The first study found that mandated reporting issues negatively affected FTs abilities to maintain a systemic focus. The second study surveyed types and frequencies of negative experiences of FTs with mandated reporting. A 46-item questionnaire was administered to 101 FTs. Results were significant for four of the items. The respondents also provided 116 comments related to mandated reporting experiences. This study provides a qualitative analysis of the written comments of the respondents regarding their xexperiences with mandated reporting of child abuse.