Posttraumatic Growth and Sexual Violence: A Literature Review

Posttraumatic growth (PTG) is the positive psychological growth that a person might experience after enduring a traumatic event. PTG is a relatively new area of research identified by researchers because it represents a shift in thinking. Rather than focusing on the negative consequences of trauma, it explores the potential for positive outcomes associated with trauma. Although PTG is well documented across different types of traumas, it is unclear how this kind of growth stems from sexual violence, specifically. This review provides an overview of the literature concerning PTG that is associated with sexual violence. Results across the literature indicate that sexual violence is consistently associated with PTG. However, given the inconsistency in research designs, assessment, and operational definitions used to study PTG, many researchers suggest that it might be difficult to determine how and when PTG occurs. This study provides a literature review of the research on PTG in the aftermath of sexual violence. Important implications for future directions and trauma-based therapy are discussed and include the identification of relevant predictors, the importance of context, and how service providers might benefit from a better understanding of PTG.     

公正世界信念：概念、测量、及研究热点

公正世界信念是美国心理学家Lerner最先提出的一个概念,即人们需要相信他们所处的世界是一个公正有序的世界,在这样一个世界里,人们得其所应得,并且所得即应得。公正世界信念为个体提供了一种对世界的可控制感,从而使人贯注于长远目标,并遵循社会规范行事。这对个体适应复杂的物理和社会环境具有重要意义。文章对公正世界信念的概念、测量、及当前的研究热点进行了简要介绍,并且指出,探讨公正世界信念与其他心理公正研究诸分支的区别和联系,借鉴内隐社会认知、内隐动机研究中的一些技术方法来研究公正世界信念,深入探索公正世界信念发挥作用的潜意识机制,可能是这一领域研究的发展方向     

‘Out to get us’: queer Muslims and the clash of sexual civilisations in Australia

Drawing on qualitative data from interviews with twelve queer Muslims in Australia, this article analyses the ongoing struggle for queer Muslim recognition within the context of the so-called ‘Clash of Civilisations’. Analysing the rhetoric of national security and ‘Western’ civilisational identity, this article interrogates the incorporation of sexuality into the cultural and political discourse of the ‘war on terror’, from the xenophobic demonisation of Muslims as sexual predators, to liberal Islamophobia that posits Islam as an aggressive and alien Other against which liberal capitalism must be defended. Within this hostile environment, queer Muslims in Australia are articulating various strategies for finding meaning in their lives. From a Marxist perspective, this article analyses these strategies for recognition which range from complex acts of ‘closeting’ sexual, ethnic and religious identities, to subversive acts of critical hybridity that seek to negate the exclusionary nature of homophobia and Islamophobia within Australia’s multicultural society.     

How do the victims respond to bullying?

Reactions to harassment of victims of bullying were studied. One issue was, what kind of behavior on the part of the victim is likely to a) make the others start or continue bullying or b) diminish bullying or put an end to it. Altogether 573 pupils (286 girls, 287 boys) from 11 Finnish schools served as subjects: 67 of them (33 girls, 34 boys) were identified as victims of bullying. Both peer- and self-evaluations were used as methods of the study. Three subscales, describing counteraggressive, helpless, and nonchalant behavioral responses to bullying were established on the basis of peer-evaluations of the victims' behavior. Three different subtypes of victims (the Counteraggressive, the Helpless, and the Nonchalant) were identified. Helplessness and nonchalance were found to be typical responses of the girl victims, while boy victims tended to react to bullying with counteraggression or nonchalance. The victims' self-evaluations of their behavior supported these views. Helplessness and counteraggression in the case of girl victims and counteraggression in the case of boy victims were perceived as making the bullying start or continue. The absence of helplessness in the case of girl victims, and nonchalance as well as the absence of counteraggression in the case of boy victims were perceived as making the bullying diminish or stop. © 1996 Wiley-Liss, Inc.     

A terror management analysis of self-awareness and anxiety: The hierarchy of terror

Abstract

In this article, we apply terror management theory to the operation of self-awareness processes. According to the theory, self-esteem consists of accepting a cultural conception of reality and believing that one is living up to the standards of value inherent in that conception. The function of self-esteem is to buffer the anxiety that results from the awareness of human vulnerability and mortality that results from our capacity for self-awareness. We argue that self-awareness leads to comparisons with standards, and to behavior aimed at reducing any discrepancies that are detected, because of the potential for existential terror that self-awareness creates. Existential terror is seen as the emotional manifestation of the instinct for self-preservation. Management of this terror is conceptualized as the superordinate goal in a hierarchy of standards through which behavior is regulated. A hierarchical terror management model is proposed. This structure provides a unique analysis of the self-system and its relationship to other attitudes, values, and beliefs. The theory posits several dynamic principles that specify how self-awareness and disruptions determine the movement of conscious attention through various levels of the hierarchy. The implications of this analysis for unresolved theoretical questions about self-awareness processes, unconscius sources of motivation, and clinical problems are discussed.     

Youth Exposure to Community Violence: Association with Aggression,Victimization, and Risk Behaviors

The purpose of this study was to examine the association between exposure to community violence and aggression, victimization, and risk-taking behaviors among young adolescents. Secondary analysis was conducted on data from a cross-sectional survey of 8,259 sixth, seventh, and eighth grade students from eight urban schools in Texas. Results indicated that students exposed to a high level of community violence were 7.7 times more likely to carry a handgun, 5.2 times more likely to be involved in a gang were 6.4 times more likely to use marijuana, 5.3 times more likely to binge drink, and 2.8 times more likely to be injured as a result of fighting. This suggests the need for an interdisciplinary approach to violence prevention that targets all the environments of youth, including schools, homes, neighborhoods, and other community units.     

Religion-Related Child Physical Abuse

Abstract

Religious beliefs can foster, encourage, and justify child abuse, yet religious motivations for child abuse and neglect have been virtually ignored in social science research. In this paper, we compare victims' retrospective reports of religion-related child physical abuse to other reported cases of child physical abuse. We describe in statistical detail the nature and circumstances of the abuse, characteristics of victims and perpetrators, and the spiritual and psychological impact of the abuse. Results indicate that although the basic characteristics of religion-related physical abuse are similar to non-religion-related physical abuse, religion-related abuse has significantly more negative implications for its victims' long-term psychological well-being.     

The Blameworthy Victim: Domestic Violence Myths and the Criminalization of Victimhood

Prior research shows that individual perceptions of victims play an integral role in the societal response to domestic violence, as well as victims' responses to their own victimization. However, little research has specifically examined individual perceptions of domestic violence victims who remain in abusive relationships. This study begins to fill the void in the literature by examining college students' attitudes toward battered women. Specifically, the study considers whether students adhere to common myths associated with battering and if myths lead college students to view domestic violence victims as “blameworthy.” The study relies on a sample of 370 university students attending a large Southern metropolitan university. Findings indicate that students moderately support domestic violence myths and that myth promotion is associated with support for increased criminal justice penalties such as prosecution of mothers and approval of delayed police response in cases of repeat victimization. Implications for policy, theory, and practice are provided.     

Secret-Keeping Behaviors in Black and White Children as a Function of Interviewer Race,Racial Identity,and Risk for Abuse

Summary

The tendency for children to keep the secret of child abuse is an important practical impediment to adequate research, prevention, assessment, and treatment. While some studies have established that children will readily keep adult secrets, few have investigated the predictors of ease of disclosure. In this research, race of the interviewer requesting the secret strongly affected disclosure, with Black children particularly showing an unwillingness to disclose a negative secret to a different race interviewer. Children at high risk for sexual abuse (as assessed by the Finkelhor checklist) also were more likely to keep the secret.     

Direct and indirect bully‐victims: differential psychosocial risk factors associated with adolescents involved in bullying and victimization

The present study examined psychosocial risk factors that differentiated direct and indirect bully‐victims from bullies, victims and uninvolved adolescents. A total of 7,290 (3,756 girls) students (ages 13–18 yr) from a region of Southern Ontario, Canada, completed a number of self‐report measures to determine the relation between direct and indirect bullying and victimization and several psychosocial risk factors, including normative beliefs about antisocial acts, angry‐externalizing coping, social anxiety, depression, self‐esteem, temperament, attachment, parental monitoring and peer relational problems. ANCOVA and logistic regression analyses indicated that indirect bully‐victims and victims were similar in demonstrating greater internalizing problems and peer relational problems than indirect bullies and uninvolved participants. Furthermore, adolescents involved in indirect bullying (bullies, bully‐victims) reported a higher level of normative beliefs legitimizing antisocial behaviour and less parental monitoring (males only) than indirect victims and uninvolved participants. Only normative beliefs legitimizing antisocial behaviour distinguished direct bully‐victims and bullies from victims and uninvolved adolescents. Results illuminate the distinct characteristics of direct and indirect bully‐victims; theoretical and clinical implications are discussed. Aggr. Behav. 32:551–569. 2006. © 2006 Wiley‐Liss, Inc.