"以生言性"的传统与孟子性善论

This article analyses the tradition of “articulating xing in terms of sheng” and related other expressions, and also examines the debate between Mencius and Gaozi concerning “xing is known by sheng.” It claims that while Mencius’ “human nature is good” discourse is influenced by the interpretive tradition of “articulating xing in terms of sheng”, Mencius also transcends and develops this tradition. Therefore it is only when Mencius’ views about the goodness of human nature are understood in the context of this interpretive tradition that his ideas can be fully understood. Utilizing this framework, the Confucian understanding of rights is then explored. Translated by Andrew Lambert from Zhexue yanjiu 哲学研究 (Philosophical Researches), 2007, (7): 36–42     

Learning in context: linguistic and attentional constraints on children's color term learning

Three experiments investigated whether linguistic and/or attentional constraints might account for preschoolers' difficulties when learning color terms. Task structure and demands were equated across experiments, and both speed and degree of learning were compared. In Experiment 1, 3-year-olds who were matched on vocabulary score were taught new secondary color terms by corrective, semantic, or referential linguistic contrast. Corrective contrast produced more rapid and more extensive learning than did either semantic or referential contrast, supporting the hypothesis that targeted linguistic feedback facilitates learning. Experiment 2 replicated and extended the first experiment with Italian children and found cross-cultural differences in the amount learned about colors named differently in the two languages. In Experiment 3, some of the children were introduced to the new terms within a context of enhanced perceptual salience. These children learned as fast and performed as accurately as those given corrective linguistic feedback in Experiment 1.     

Finite basis problems and results for quasivarieties

Let be a finite collection of finite algebras of finite signature such that SP( ) has meet semi-distributive congruence lattices. We prove that there exists a finite collection ₁ of finite algebras of the same signature, , such that SP( ₁) is finitely axiomatizable.We show also that if , then SP( ₁) is finitely axiomatizable. We offer new proofs of two important finite basis theorems of D. Pigozzi and R. Willard. Our actual results are somewhat more general than this abstract indicates.While working on this paper, the first author was partially supported by the Hungarian National Foundation for Scientific Research (OTKA) grant no. T37877 and the second author was supported by the US National Science Foundation grant no. DMS-0245622.Special issue of Studia Logica: Algebraic Theory of Quasivarieties Presented by M. E. Adams, K. V. Adaricheva, W. Dziobiak, and A. V. Kravchenko     

上古医书“五色”概念的认知语义新探

采用语料库研究法,对上古时期中医颜色域1744例词汇进行频次和组合方式的考察,重点讨论《黄帝内经》484例颜色词在“中医药概念域”中的分布情况和语义组合模式。上古医书颜色域以“赤”为核心,顺序为“赤”＞“青”＞“白”＞“黄”＞“黑”,该顺序与Berlin和 Kay发现的人类普遍认知结构中基本颜色词的先后顺序不同,体现出中医语言文化特性。《黄帝内经》颜色词以描述病理之色为主,兼及生理之色,较少直接描述颜色元概念、天地和五行之色。“五色”最多关联28个概念域,包含6类概念整合下的14类概念域组合模式,有88.97%的颜色词属“复合语义组合模式”。

     

Catachrestic Plural Forms. Gregory of Nyssa and Theodore Abū Qurrah on Naming and Counting Essences

The fourth-century thinker and theologian Gregory of Nyssa was a convinced realist about universals. According to him, there is just one substance man for all the individuals of the species man and this universal substance is completely instantiated by each individual. In two of his treatises – the Ad Ablabium and the Ad Graecos – he draws linguistic consequences from this realist position. This enquiry results in the thesis according to which it is incorrect to use natural kind terms (such as names of species) in the plural form, because that would involve stating a plurality of substances, when in fact there is just one substance for all the individuals of a given kind. In consequence, since the substance of all individual human beings is the same, the word ‘man’ can only be used adequately in the singular form. In this contribution, Gregory's reasoning is reconstructed. In the second part of the paper, the posterity of his theory and its endorsement by Theodore Abū Qurrah at the turn of the eighth and ninth centuries are examined.