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151.
The involvement of religious beliefs and practices in the way of coping with stressful events is coined by the term of religious coping. It is commonly distinguished the positive from the negative patterns of religious coping (i.e., a secure and a less secure relationship with God respectively) as assessed by the Brief RCOPE. The interest for the religious coping patterns lies in their predictive value for the quality of the adjustment to stress. After controlling for the effects of sociodemographic variables, and nonreligious coping measures, the positive pattern is a significant predictor of well-being while the negative pattern promotes a poorer physical and mental health. This study was designed to validate the French version of the Brief RCOPE.

Method

Participants. Our sample (N = 250) included students in psychology and community dwelling people. Assessments. Religious coping (Brief-RCOPE), coping strategies (Brief COPE), personality (TCI-56), social support (SSQ), perceived stress (PSS), depression (HADS), life-events (SRRS), religious outcomes and global religious scales. Statistical analyses. We performed an Exploratory Factorial Analysis (EFA) with Oblimin rotation (structural validity) and correlations (Pearson’r) between the two Brief RCOPE scales and the other measures included in this study (criterion validity). The Cronbach alpha (internal consistency) and the ICC correlations (test–retest) were calculated to estimate the reliability of the two dimensions of the Brief RCOPE.

Results

Validity. The EFA provides a two-factor solution differentiating the negative items (negative pattern) and the positive items (positive pattern). Convergent and criterion validity: Positive religious coping was positively associated with the social support satisfaction dimension, global religious measure, religious outcomes, the Brief COPE's religious dimension and the self transcendence scale. It was not associated with the disponibility dimension of social support and with the life events score. Negative religious coping was positively associated with perceived stress, depression, life events, global religious measure and religious outcomes. It was not associated with the social support dimensions. This results support the criterion validity of the scale. Reliability. Internal consistency and temporal stability are satisfactory.

Discussion

The French translation of the Brief RCOPE consists of a valid and easy-to-use method to assess the positive and negative patterns of religious coping. Our results confirm the positive pattern predicts a better adjustment to strains and the limits of this study are discussed.  相似文献   
152.
Vitamin and mineral supplement use is increasing worldwide. As evidence of the effects of these practices are equivocal at best, it is important to determine why individuals engage in vitamin and mineral supplement use through the application of a theoretical framework. The aim of this study was to employ temporal self-regulation theory (TST) to establish the determinants of supplement use. A cross-sectional design was used with a sample of 121 individuals who consume vitamins or minerals as dietary supplements. Hierarchical regression analyses were conducted to determine the influence of intention, habit, self-control, and the interaction between intention and habit and self-control on the frequency of supplement use. The model accounted for a significant proportion of variance in behaviour (R2 = .44) with intention and habit significantly related to supplement use. Self-control moderated the relationship between intention and behaviour indicating that intention was not related to behaviour when self-control was low. The TST model offers a satisfactory account of supplement use and provides avenues for interventions aimed at increasing safe and beneficial supplement use and decreasing potentially harmful supplement use.  相似文献   
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155.
We study the semantic relationship between pairs of nouns of concrete objects such as “HORSE - SHEEP” and “SWING - MELON” and how this relationship activity is reflected in EEG signals. We collected 18 sets of EEG records; each set containing 150 events of stimulation. In this work we focus on feature extraction algorithms. Particularly, we highlight Common Spatial Pattern (CSP) as a method of feature extraction. Based on these latter, different classifiers were trained in order to associate a set of signals to a previously learned human answer, pertaining to two classes: semantically related, or not semantically related. The results of classification accuracy were evaluated comparing with other four methods of feature extraction, and using classification algorithms from five different families. In all cases, classification accuracy was benefited from using CSP instead of FDTW, LPC, PCA or ICA for feature extraction. Particularly with the combination CSP-Naïve Bayes we obtained the best average precision of 84.63%.  相似文献   
156.
Drawing upon the work of Adam Phillips and Ronald Britton the author highlights the intimidating and fear-inducing nature of the super-ego and the role of the therapist in supporting the judgements of the ego and liberating it from the domination of the super-ego. He goes on to explore the proposition that moral principles do not need to be oppressive in nature and that they can emanate from objects that are more akin to sexual or aesthetic objects. These themes are linked to Woodmansey’s conceptualistion of the punitive and humiliating super-ego, and the origin of the super-ego as an internalisation of an external conflict is outlined. The role of identifying a Cyclical Maladaptive Pattern as a focus and its contribution in identifying the super-ego and how it manifests in the client’s narrative are explored, as well as the crucial contribution of a playful stance on the part of therapist in subverting and undermining the intimidating strictures of the super-ego.  相似文献   
157.
传统的临床技能教学存在诸多弊端,从而影响了医学生临床技能的培养及合格医学人才的培养。我们在多年的临床教学实践基础上,构建了临床技能学实践教学平台,创建了“三番式”临床技能教学模式,并将其应用于临床实践教学中,对所取得的显著教学效果进行深入剖析。  相似文献   
158.
基于以往对自我透视和价值偏好的研究,本研究提出自我差异是引发价值偏好出现分离的原因之一。两项研究对这一假设进行了检验。结果发现:相对于害怕的可能自我,大学生在期望可能自我上体验到更大的差异;在可能自我差异激活后,理想主义价值在个体的价值系统中占据主导地位,而在当前自我差异激活后,实用主义价值占据主导地位;当下目标和当前自我同时启动时,与当下目标未启动时,两组个体对价值偏好无显著差异。  相似文献   
159.
目的研究初二学生父母教养方式、自尊对应对方式的影响。方法使用父母教养方式问卷、自尊量表、中学生应对方式量表对广州及深圳162名初中二年级学生进行施测。结果 (1)各量表不同因子存在不同的性别效应,父亲惩罚(t=2.737,P<0.01)、父亲拒绝否认(t=2.444,P<0.05)、问题指向应对(t=2.196,P<0.05)。(2)父母情感温暖与自尊、问题指向应对有显著的正相关(r=0.350,r=0.490,P<0.01),父亲偏爱对问题指向应对有显著的正相关(r=0.170,P<0.05);而母亲的拒绝否认和严惩与自尊存在显著的负相关(r=-0.198,r=-0.209,P<0.01),但与情绪指向应对有显著的正相关(r=0.235,r=0.258,P<0.01)。(3)父亲情感温暖(β=0.413,P<0.05)和自尊(β=0.230P<0.05)是问题指向应对方式的预测因子,且自尊是中介因素;母亲严惩(β=0.299,P<0.001)、父亲温暖(β=0.158,P<0.05)对情绪指向应对方式存在显著的预测作用。结论不同教养方式、自尊对不同应对方式存在影响。  相似文献   
160.
目的:通过问卷调查了解当代大学生的自尊水平及其父母教养方式,并分析两者之间的关系,为父母教育子女提供有效建议。方法:采用分层随机抽样的方法,运用自尊量表(SES)和父母教养方式评价量表(EMBU)对长江大学320名大学生进行调查。结果:1.大学生自尊与情感温暖方式呈显著正相关,与惩罚严厉、过分干涉保护、拒绝否认呈显著负相关,与偏爱被试无显著相关;2.高自尊大学生与低自尊大学生在父亲和母亲的情感温暖、惩罚严厉、拒绝否认上存在显著差异,在父亲的过度保护方面存在显著差异;3.父母教养方式受城乡环境等因素影响。结论:父母应当采取积极的教养方式教育孩子,塑造孩子的自尊。  相似文献   
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