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261.
5-13岁儿童父母权威认知的发展研究   总被引:6,自引:0,他引:6  
利用假设的问题情景和两难故事,对我国儿童对父母权威的认知特点进行了初步探讨。结果发现儿童服从父母的主要因素随年龄增长有所变化,在不同的生活领域,儿童对父母权威的评价及服从强制性有所不同;而在公正-父母权威冲突判断中,年幼儿童不能分辨公平与权威,随着年龄的增长,逐渐发展为追求公平和考虑其它因素的服从。  相似文献   
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263.
Six experiments were used to examine the effects of explicit response, stimulus, and temporal dependencies on responding in an interfood interval. The first two experiments demonstrated that 10-segment 60-s interfood clocks controlled similar distributions of key pecking in pigeons regardless of whether response–reinforcement contiguity was required, allowed, or precluded. The third and fourth experiments found that in the absence of an explicit response–reinforcement dependency, systematic explicit stimuli in an interfood interval were sufficient to establish and maintain the characteristic distribution of key pecking and that an interval without an explicit clock failed to establish or maintain key pecking. The last two experiments demonstrated that the interfood interval need not be of fixed length, and that a simple correlation of stimuli with increments from either a minimum to a maximum imminency or probability of food presentation controlled behavior in a similar manner. Successively higher rates generally occurred to successively later stimuli in the upper half of the range.  相似文献   
264.
Recent developments reveal that animals can rapidly learn about intervals of time. We studied the nature of this fast-acting process in two experiments. In Experiment 1 pigeons were exposed to a modified fixed-time schedule, in which the time between food rewards (interfood interval) changed at an unpredictable point in each session, either decreasing from 15 to 5 s (step-down) or increasing from 15 to 45 s (step-up). The birds were able to track under both conditions by producing postreinforcement wait times proportional to the preceding interfood-interval duration. However, the time course of responding differed: Tracking was apparently more gradual in the step-up condition. Experiment 2 studied the effect of having both kinds of transitions within the same session by exposing pigeons to a repeating (cyclic) sequence of the interfood-interval values used in Experiment 1. Pigeons detected changes in the input sequence of interfood intervals, but only for a few sessions—discrimination worsened with further training. The dynamic effects we observed do not support a linear waiting process of time discrimination, but instead point to a timing mechanism based on the frequency and recency of prior interfood intervals and not the preceding interfood interval alone.  相似文献   
265.
Five younger (18 to 23 yrs) and five older (65 to 73 yrs) men were exposed to a series of immediate and delayed (0 to 15 seconds) matching-to-sample problems. Presentation of the pairs of delayed comparison stimuli was either signaled or unsignaled, and the sample contained either 1, 2, or 3 elements, one of which appeared as the positive stimulus. During initial sessions, unlimited time was available to respond. Subsequently, correct responses were reinforced only if they occurred within a specified time limit. A general finding was slower responding with increased delay and with increased number of sample elements. These effects were reduced when the comparison stimuli were signaled and when time limits were in effect. Errors increased as a function of the manipulations of sample complexity and time limits, but did not change systematically when the delay between sample and comparison stimuli was varied. Although the younger men generally responded more quickly than the older ones, men of both ages showed increased speeds when limits were placed on response time, and these changes were maintained when the temporal contingencies were removed.  相似文献   
266.
This essay responds to James Turner Johnson's critiques of my argument in “‘Never Again War’: Recent Shifts in the Roman Catholic Just War Tradition and the Question of ‘Functional Pacifism.’” (2014). It attends specifically to three of Johnson's objections and offers accounts of the meaning and use of the term “functional pacifism,” an understanding of classic just war thought as a tradition, and the concepts of peace and authority within just war and pacifist thought. It argues that my analysis of the Catholic Church's movement toward pacifism but ultimate theological inability to embrace a functional pacifism still stands in spite of Johnson's critiques. In addition, it suggests that Johnson offers a thin pacifistic conception of peace and promotes a restricted notion of ecclesial authority and democratic government.  相似文献   
267.
时间认知的脑机制研究   总被引:6,自引:2,他引:4  
从神经心理学和脑成像2个领域综述了有关时间认知脑机制的研究。神经心理学及脑损伤的研究结果表明小脑可能与内部时钟功能有关,前额叶可能调节时间认知中的注意过程。PET和fMRI脑成象研究结果显示,基底神经节、小脑和前额叶在所有的计时作业中都被激活。ERP的研究结果还证实,时间信息加工和非时间信息加工存在时间历程上的差异,并且时间信息加工还存在的显著半球优势效应。因此基底神经节、小脑和前额叶可能是时间认知的主要脑机制,但由于研究材料、方法和程序的不同,大脑皮层的广泛区域都有可能参与时间信息的加工。  相似文献   
268.
社会认知的神经基础   总被引:4,自引:0,他引:4  
人类的社会技能高于其它任何动物,能够形成对社会环境的高级表征,并能利用这些表征进行十分灵活的推理判断。但是社会认知的神经基础目前仍不十分明了。来自于人类和其它灵长类动物的研究已经发现有一些脑结构(如杏仁核、前额叶、颞上沟、扣带前回等)在社会认知中起着特殊重要的作用。此外,越来越多的研究表明其它一些脑区结构(如右侧躯体体感区、岛叶、基底节、白质等)也共同参与社会认知加工过程。文章对近年来关于社会认知的神经基础研究做了较为详细的综述。  相似文献   
269.
ABSTRACT

In this paper, we argue that the target of comparison should be taken into consideration when evaluating the associated outcomes of negative comparisons in the context of dramatic social change. To achieve this general goal, we considered five distinct targets of comparison: social (my group versus another group), temporal (my group across time), and temporal inter-group (my group versus another group across time). We hypothesised that in times of constant social change, two points of anchors (social and temporal) are simultaneously needed to evaluate one's position. A total of 236 high school and university students from Mongolia participated in the study. We used hierarchical regression analysis to test our hypotheses. As predicted, we found that temporal inter-group comparisons are better predictor of collective esteem than their social and temporal counterparts. Moreover, the link from past and future temporal inter-group comparisons to collective esteem was negative as hypothesized. Results are discussed in terms of theoretical implications.  相似文献   
270.
Juho Ritola 《Metaphilosophy》2012,43(5):659-678
Michael Huemer ( 2005 ) argues that following the epistemic strategy of Critical Thinking—that is, thinking things through for oneself—leaves the agent epistemically either worse off or no better off than an alternative strategy of Credulity—that is, trusting the authorities. Therefore, Critical Thinking is not epistemically responsible. This article argues that Reasonable Credulity entails Critical Thinking, and since Reasonable Credulity is epistemically responsible, the Critical Thinking that it entails is epistemically responsible too.  相似文献   
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