THE ABSTRACT SUBLIME: Life as information waiting to be rewritten

We report here on a series of interaction-intensive, interdisciplinary workshops to foster collaboration among those who teach, study, and engage with the public about scientific developments and social change—the New England Workshop on Science and Social Change. We include one line of thinking that fed into the workshops and present an analysis of how they contribute to participants developing their interest and skills in collaboration. Workshop evaluations suggest that people are moved to develop themselves as collaborators when they view an experience or training as transformative. Four R's—respect, risk, revelation, and re-engagement—point to the important conditions for interactions among researchers to be experienced as transformative. Three considerations lie behind the focus on the process side of the workshops, not the specific workshop topics: (1) how best to fill in for readers what they missed out on by not being there; (2) workshops and meetings are a ubiquitous part of the culture of science and technology studies (STS) so it is valuable to examine this aspect of our own culture with a view to promoting positive changes; and (3) in some scientific fields organized multi-person collaborative processes form a highly valorized aspect of the culture of science, so reflection on experiences of participation and collaboration in STS might inform our analyses of fields that emphasize collaboration and group processes. Indeed, the authors' own involvement in the workshops extends our own STS work on actor networks and ‘heterogeneous engineering’, that is, the mobilization of a variety of resources by diverse agents spanning different realms of social action.     

Tiempo y enfermedad

Resumen

En los enfermos, las situaciones o estados asociados a una percepción de alargamiento del tiempo transcurrido, se pueden clasificar, de acuerdo con la siguiente taxonomía: a) Una situación presente desagradable; b) Un estado de ánimo angustiado o deprimido; y c) Los tiempos de espera. Cuanto más importante e incierta sea para el enfermo la información, la persona o el acontecimiento que espera, más probable será que se produzca sufrimiento. La percepción subjetiva del tiempo es diferente en pacientes y profesionales sanitarios. Para los primeros el tiempo se alarga; para los segundos, se acorta. Este desfase perceptivo puede dar lugar en los pacientes a un sufrimiento inútil que es necesario eliminar o paliar.     

¿Puede un antropoide generar una oración?

Resumen

Se analizaron más de 19.000 locuciones de varios signos de un chimpancé de corta edad (Nim), en busca de regularidades sintácticas y de semánticas. Las regularidades léxicas se observaron en el caso de las combinaciones de dos signos: determinados signos (por ejemplo, más) tendían a aparecer en una posición concreta. Estas regularidades no podían atribuirse a la memorización o a los hábitos de poslción, lo que hace pensar en una restricción estructural. Esta conclusión, sin embargo, se rechazó al analizar la grabación video, que mostraba cómo la mayoría de las locuciones de Nim se apoyaban en la locución anterior de su maestro, y que Nim interrumpía a sus maestros mucho más que un niño el lenguaje del adulto. Las expresiones de signos de otros antropoides (como muestran las películas) revelaban pautas similares de diálogo no humano.     

Two Objections to Moran’s Transparency Account

Abstract

Gareth Evans and others have argued that our intentional attitudes are transparent to facts in the world. This suggests we can know them by looking outwards to the world rather than inwards to our minds. Richard Moran uses this idea of transparency in his account of self-knowledge. Critics have objected to his account on several counts. For example, Jonathan Way has argued that irrational attitudes can give ordinary self-knowledge when they are not transparent and that there are rational attitudes that are not transparent. I argue here that these objections fail because Way does not fully consider the two different kinds of self-knowledge, ‘ordinary’ and evidence-based, that differentiate the two stances that Moran claims a subject can have towards his attitudes. It is the differences between these two stances and the implications of these that motivate Moran’s account, rather than whether the formed attitude is rational or irrational, as long as the subject avows it from the deliberative stance, focuses on the attitude’s object and conforms to the transparency condition as Moran sets this out.     

Authority in Relationships

Abstract

Authority consists in having standing to make a claim on another person’s actions. Authority comes in degrees: persons have the authority to make moral demands on each other, but if they participate in close relationships, such as friendships or love relationships, their authority over each other is greater, compared to the authority of strangers to make demands, as participants in personal relationships can demand more from each other than can strangers. This paper discusses the phenomenon of a relationship-dependent greater authority on a conceptual level. It thereby fills a gap in the literature on the proper theory of authority: while being a common part of our moral practice, relationship-dependent authority has mostly been neglected in this context. It is even doubtful whether the most influential contemporary accounts of authority can accommodate it. As will be argued, neither Joseph Raz’s service conception nor Stephen Darwall’s second-personal conception of authority are able to. The triggering-reasons account of authority, as recently developed by David Enoch, is better suited in this regard: according to this conception, relationship-dependent authority stems from special conditional reasons that are implied by relationships and that can be triggered by the authoritative demands of their participants.     

Relationship Between Mother,Father, and Peer Attachment and Empathy With Moral Authority

We explored the relationship between mother, father, and peer attachment security, empathy, and moral authority in order to clarify certain problems of previous empirical research on such relationships. A sample of 202 Persian-speaking undergraduate students completed questionnaires pertaining to these constructs. The results revealed that mother and father attachment were significantly correlated with family, society welfare, and equality sources of moral authority, whereas peer attachment security was related only to society welfare and equality sources of moral authority. Out of the empathy subscales, only empathic concern was associated with moral authority sources. Empathic concern was also related to mother, father, and peer attachment, whereas perspective taking was correlated with mother and peer attachment. The combination of empathic concern and mother, father, and peer attachment predicted significant amount of variance of “principle source of moral authority” (including society welfare and equality sources). Findings support existence of a strong relationship between attachment security and the content of moral thought of adolescents, and findings redress an empirical imbalance in research literature on the relation of attachment and morality.     

Bioethics' Gender

I argue that the field of bioethics is gendered feminine, but that the methods it uses to resist this gender identity pose real harm to actual women. Starting with an explanation of what I take ‘gender’ to be, I enumerate four drawbacks to being gendered feminine. I then argue that bioethics suffers from three of the same four drawbacks. I show how the field escapes the fourth disadvantage by adopting a masculine persona that inflicts damage on women, and conclude by urging bioethicists to reflect on their complicity in abusive power systems such as gender, race and class.     

Prediction of treatment outcomes and longitudinal analysis in children with autism undergoing intensive behavioral intervention

Outcome prediction is an important component of treatment planning and prognosis. However, reliable predictors of intensive behavioral intervention (IBI) have not been clearly established. IBI is an evidence-based approach to the systematic teaching of academic, social, verbal, and daily living skills to individuals with autism spectrum disorder. Incorporating longitudinal analysis to IBI outcome studies may help to identify outcome predictors of clinical value. Twenty-four children with autism underwent on average two years of IBI and completed language, daily living skills, cognitive, and motor assessments (Early Learning Accomplishment Profile and the Learning Accomplishment Profile-Diagnostic, 3rd edition) every six months. We used multilevel analysis to identify potential longitudinal predictors including gender, age, intervention intensity, intervention duration, total intervention time, and pre-intervention functioning. Results indicated that total intervention time, pre-intervention functioning, and age caused the greatest increase in goodness-of-fit of the longitudinal multilevel models. Longitudinal analysis is a promising analytical strategy to identify reliable predictors of the clinical outcome of IBI.     

视觉特征捆绑：基于时间同步还是基于相同空间位置？

通过操纵客体呈现的空间位置和时间顺序,来考察视觉特征捆绑是基于相同空间位置线索还是基于时间邻近线索。在两个实验中,给被试在固定的注视点位置（固定呈现条件）或在注视点上/下位置（变换呈现条件）快速地系列呈现刺激,记录靶子前后各两个时间位置（-2、-1、+1、+2）的错觉性结合（IC）率。结果发现,在固定呈现条件下,IC更多地出现在-1和+1的时间位置上;而在变换呈现条件下,错觉性结合更多地出现在-2和+2时间位置上。为了进一步排除特定实验范式的影响,在实验3中,我们采用特征分离范式,使被分离的刺激特征同时呈现在相同（相同位置同步）或不同（不同位置同步）的空间位置上。结果表明,这两种条件下的IC率无显著差异,这说明错觉性结合不受时间同步模式的影响。综上所述,来自三个实验的结果表明,时间范围内的特征捆绑机制是按空间位置,而不是按时间邻近,线索进行的：若特征的空间位置相同,时间邻近的特征才被捆绑起来;若空间位置不同,即使时间邻近的特征也不能被捆绑到一起。