全文获取类型
收费全文 | 2032篇 |
免费 | 256篇 |
国内免费 | 24篇 |
专业分类
2312篇 |
出版年
2024年 | 8篇 |
2023年 | 60篇 |
2022年 | 23篇 |
2021年 | 46篇 |
2020年 | 116篇 |
2019年 | 124篇 |
2018年 | 124篇 |
2017年 | 149篇 |
2016年 | 134篇 |
2015年 | 91篇 |
2014年 | 116篇 |
2013年 | 404篇 |
2012年 | 44篇 |
2011年 | 26篇 |
2010年 | 45篇 |
2009年 | 76篇 |
2008年 | 63篇 |
2007年 | 67篇 |
2006年 | 83篇 |
2005年 | 70篇 |
2004年 | 55篇 |
2003年 | 45篇 |
2002年 | 54篇 |
2001年 | 38篇 |
2000年 | 49篇 |
1999年 | 28篇 |
1998年 | 23篇 |
1997年 | 23篇 |
1996年 | 17篇 |
1995年 | 19篇 |
1994年 | 11篇 |
1993年 | 11篇 |
1992年 | 8篇 |
1991年 | 6篇 |
1990年 | 11篇 |
1989年 | 4篇 |
1988年 | 2篇 |
1987年 | 10篇 |
1983年 | 1篇 |
1982年 | 2篇 |
1981年 | 2篇 |
1980年 | 3篇 |
1979年 | 5篇 |
1978年 | 4篇 |
1977年 | 4篇 |
1976年 | 2篇 |
1975年 | 4篇 |
1973年 | 2篇 |
排序方式: 共有2312条查询结果,搜索用时 15 毫秒
191.
Maurizio Lanfranchi 《World Futures: Journal of General Evolution》2013,69(6):449-454
The world economy, already launched toward the globalization of markets, is strenuously searching for nonrenewable natural resources, to exploit in the productive processes to satisfy the demands of a world population in continuous growth. In such a context ecological taxation can contribute to the resolution of environmental problems, stimulating the entrepreneurs to appraise opportunities, not only environmental but also economical, that spring from the introduction of innovations of sustainable processes. With this in mind this article has proceeded with an evolutionary adaptation of the environmental curve of Kuznets, through a three-dimensional re-elaboration inserting as a third variable the sustainable technological component and showing how this can represent a valid tool of environmental politics for the attainment of an acceptable level of pollution for society in developed countries. Therefore, the objective of public governance is to favor research in the field of sustainable technology and to induce, even through the introduction of environmental taxation and facilitations, enterprises to use productive eco-compatible processes with the purpose of improving the general level of the quality of life in harmony with the concept of sustainable development. 相似文献
192.
《Women & Therapy》2013,36(1):129-142
Abstract For many women the connection between sexuality and spirituality is frequently experienced in the context of their past or current religious beliefsbeliefs that privilege intercourse and male pleasure while ignoring much of what is rich and important in women's sexual experiencingresulting in feelings of shame, guilt and disconnection from a vital source of their power and pleasure. The focus of this paper is on the differences between religiosity and spirituality, and how women can be assisted to develop more positive and affirming sexual self constructions and nurture a more empowering sense of spirituality in their lives, in the face of sometimes oppressive religious teachings and beliefs. Suggestions are provided for helping women create more positive connections between their spiritual and sexual selves, irrespective of their religious affiliations and beliefs. 相似文献
193.
Katelyn M. Guastaferro John R. Lutzker Megan L. Graham 《Child & family behavior therapy》2013,35(1):15-31
ABSTRACTEffective parent training programs may need to be tailored for at-risk parents by using simple language, presenting concrete concepts, and simple technologies. We present four single-case research-design studies examining if the use of digital frames enhances parent-infant interactions with a diverse range of mothers with varied levels of risk for maltreatment. Based on self-modeling, the frames contain photographs of mother-infant dyads in posed interactions representing desired criterion behaviors from the parent-infant interaction (PII) module of SafeCare®. Results indicate that the use of inexpensive digital frames appears to enhance already good outcomes of the SafeCare PII module. 相似文献
194.
J. E. R. Staddon 《The Behavior analyst / MABA》2013,36(2):229-238
David Hume argued that ought cannot be derived from is. That is, no set of facts, no amount of scientific knowledge, is by itself sufficient to urge us to action. Yet generations of well-meaning scientists (more and more as secular influences grow in the West) seem to have forgotten Hume''s words of wisdom. All motivated action depends ultimately on beliefs that cannot be proved by the methods of science, that is, on faith. 相似文献
195.
Éva Brabant-Gerő 《International Forum of Psychoanalysis》2013,22(2):95-99
Abstract With the aid of passages of Ferenczi's paper on elasticity, and of the correspondence between Freud and Ferenczi, the author points out the conceptual difference between Freud and Ferenczi, evokes the historical roots of this difference, and highlights its continuing importance in present-day psychoanalysis. 相似文献
196.
Richard Pak Ericka Rovira Anne Collins McLaughlin William Leidheiser 《Military psychology》2013,25(5):448-455
Existing research on the characteristics of digital natives, traditionally defined as those born after 1980, has shown subtle differences in how they approach technology compared with other cohorts. However, much of the existing research has focused on a limited set of conventional technologies, mostly related to learning. In addition, prior research has shown differences within this cohort in how they respond to autonomous technology (e.g., trust, reliance; Pak, Rovira, McLaughlin, &; Baldwin, 2016). The purpose of this short report, representing the first wave of data collection in a larger study examining technology experience and attitude change, is to directly address 2 shortcomings in the literature on digital natives which tends to emphasize: (a) civilian students; and (b) conventional, often learning technologies. We addressed these 2 issues by recruiting 2 subgroups of digital natives (students and military cadets) and assessing attitudes and experience with a wide range of technology spanning from conventional (e.g., mobile) to emerging (e.g., robotics). The results showed that that both groups were surprisingly unfamiliar with emerging consumer technologies. Additionally, contrary to expectations, cadets were significantly, albeit only slightly, less experienced with mobile technologies, VR/augmented reality, social media, and entertainment technology as compared to civilian undergraduates. 相似文献
197.
Steven Engler 《Religion》2013,43(1):84-91
This essay introduces a review symposium on Robert Yelle's Semiotics of Religion: Signs of the Sacred in History (2013). It first reviews the book's argument, then offers a selective review of the six contributions to the symposium, along with aspects of Yelle's responses to these. 相似文献
198.
Gabriel Levy 《Religion》2013,43(4):614-621
Norenzayan's book is an ambitious attempt to integrate recent research from behavioral economics and social psychology, particularly priming studies, into a book about religion. If the account is meant as an explanation of religion or big religion, it does not succeed. If it has more modest aims, namely to describe how surveillance institutions, of which big religion is one important class, can sometimes lead to cooperation and conflict, then it is quite successful in doing so. 相似文献
199.
Michael Stausberg 《Religion》2013,43(4):597-608
This essay introduces a review symposium on More than Belief: a Materialist Theory of Religion (2011) by Manuel A. Vásquez. The essay outlines the context and summarizes the structure and argument of the book. The author discusses its limitation as a full-blown theory of religion and summarizes the main points of criticism advanced by the other contributions to the review-symposium. 相似文献
200.