论技术主义对人类道德责任的消解

技术主义流行于 2 0世纪的工业社会之中 ,成为支配人们思维方式和生活方式的意识形态。“知识就是力量”的技术主义知识立论 ,在学理层面上消解了人的道德责任 ;技术意志取代人的自由意志 ,在伦理层面上消解了人的道德责任 ;社会生产领域和政治领域的标准化和科层制 ,在操作层面上颠覆了人的道德责任 ;人与自然关系问题上的人类中心主义拒斥了对自然的道德责任。     

Functional role theories of representation and content explanation: with a case study from spatial cognition

The aim of this paper is to show that the widespread opinion, according to which functional role theories of representation fail to account for content explanations of human and animal behaviour, cannot be confirmed with respect to each type of functional role theory. Functional resemblance theories (as referred to by O’Brien and Opie in Representation in mind, Elsevier, 2004) allow for content explanations of successfully performed cognitive abilities as much as for explanations of systematic errors resulting from misrepresentation. How functional roles do their explanatory work in actual scientific research examples is shown by a detailed exploration of model assumptions about homing performances based on path integration mechanisms in humans and animals.

Simultaneous factor analysis of dichotomous variables in several groups

A new method is proposed for a simultaneous factor analysis of dichotomous responses from several groups of individuals. The method makes it possible to compare factor loading pattern, factor variances and covariances, and factor means over groups. The method uses information from first and second order proportions and estimates the model by generalized least-squares. Hypotheses regarding different degrees of invariance over groups may be evaluated by a large-sample chi-square test.The research of the first author was supported partly by the Bank of Sweden Tercentenary Foundation under project Structural Equation Models in the Social Sciences, project director Karl G. Jöreskog, and partly by the Swedish Research Council in the Humanistic and Social Sciences under project Analysis of Contingency Tables, project director Bengt Muthén.     

Some promising dimensions for behavioral community technology

In recent years, the search for effective and replicable approaches to planned change in communities has escalated. Applied behavior analysts have participated in these efforts to remedy existing community problems and to increase the capacities of community residents to meet their goals. Examples of behavioral technologies for community settings are described and their advantages are noted. Criteria for more contextually appropriate community technologies are suggested and strategies for developing behavioral methods according to these criteria are described. This paper outlines some promising dimensions for behavioral community technology and discusses several possible limitations to a behavioral approach to addressing societal problems.     

医学科研与医学科学的发展——高校附属医院SCI热的利弊分析

针对当前我国各大医院普遍出现的《科学引文索引》(science citation index,SCI)热,对高等医学院校附属医院进行调查研究,从医学科研与医学科学的发展、医院SCI热的利弊,及未来规划三个方面进行详细分析.客观说明对科研工作者的科研成绩进行公正、合理的评价,反对单纯以发表论文数量评价个人学术水平和贡献的做法.只有这样才可以充分调动科研工作者的科学探索兴趣和热情,还科学研究以本来的面目,促进科研管理水平再上新台阶.     

Don't Predict the Future–Direct it! Comments on the intellectual history,the Logical and Applicative Visibility,and the Underlying Assumptions of Directed Evolution (DE)

The best way to predict the future is to invent it.

—Alan Kay ¹ 1. Alan Kay is one of the inventors of the Smalltalk programming language and one of the originators of the idea of Object Oriented Programming. He is the conceiver of the laptop computer and the architect of the modern windowing GUI.

It is obvious that there are patterns of cultural change—evolution in the neutral sense—and any theory of cultural change worth more than a moment's consideration will have to be Darwinian in the minimal sense of being consistent with the theory of evolution by natural selection of Homo sapiens.

—Daniel Dennett ² 2. Daniel C. Dennett is a Professor of Philosophy and Director of the Center for Cognitive Studies at Tufts University. He is the author of several books, including Consciousness Explained (1991), Darwin's Dangerous Idea (1995), and Kinds of Minds (1996). This quote is taken from his forward to Darwinizing Culture (Aunger 2000 Aunger, R. 2000. Darwinizing culture: The status of memetics as a science, Oxford and New York: Oxford University Press.  [Google Scholar], ix).

The future is here. It's just not widely distributed yet.

—William Gibson ³ 3. In the early 1980s William Gibson wrote Neuromancer, coining the term “cyberspace” to describe computer-generated virtual realities long before we saw the similarities with today's Internet.

It is the magician's wand, by means of which he may summon into life whatever form and mould he pleases.

—Charles Darwin commenting on the power of artificial selection ⁴ 4. Here Darwin is explaining the power of artificial selection and its potential for the directed evolution of biological systems (domestication and commercially oriented breeding) in his Origin of Species (1859, 68).      

Getting it right: a reply to baum

In this reply to Baum, I emphasize that the failure to understand the processes associated with scientific verbal behavior may result in scientific statements like the generalized matching law that do not accurately reflect cause-and-effect relations.     

The Sixteen Strivings for God

Abstract. A psychological theory of religious experiences, sensitivity theory, is proposed. Whereas other theories maintain that religious motivation is about a few overarching desires, sensitivity theory provides a multifaceted analysis consistent with the diversity, richness, and individuality of religious experiences. Sixteen basic desires show the psychological foundations of meaningful experience. Each basic desire is embraced by every person, but to different extents. How we prioritize the basic desires expresses our individuality and influences our attraction to various religious images and activities. Each basic desire is associated with a basic goal and a unique joy, such as love, self‐worth, relaxation, or strength. We do not seek to experience joys infinitely; we regulate joys, in accordance with our core values, to sixteen balance points (sensitivities) that vary based on individuality. Religions help persons of faith regulate the sixteen basic joys by providing some images that strengthen joyful experiences and others that weaken them. We can strengthen our experience of self‐ worth, for example, by contemplating God in the image of savior; we can weaken our experience of self‐worth by contemplating original sin. The theory of sixteen basic desires is testable scientifically and suggests such philosophical concepts as value‐based happiness.     

Optimism and Hope After Multiple Disasters: Relationships to Health-Related Quality of Life

Natural and technological disasters are devastating events for individuals and communities. The authors examined the role of optimism and hope in predicting health indicators in a sample of disaster survivors who were exposed to Hurricanes Katrina and Rita in 2005. Participants were noncoastal residents, current coastal residents, and current coastal fishers who were also economically impacted by the 2010 BP Deepwater Horizon oil spill. All participants completed measures of optimism, hope, and the SF-36 Health Survey, which provides summary scores for mental and physical health. Logistic regressions indicated that optimism and hope were independently and positively associated with better mental health (OR = 1.21; 95% CI: 1.10, 1.32 and OR = 1.11; 95% CI: 1.05, 1.17 respectively). Neither optimism nor hope were significantly associated with physical health when considered alone. However, optimism interacted with prior lifetime trauma, where optimism only significantly predicted physical health for those with higher previous trauma scores. These results provide new evidence of optimism and hope as protective factors that may positively impact mental health after multiple disasters.     

思想就意味着超越--恩斯特·布洛赫对马克思主义传统做出的创新

布洛赫是第二次世界大战后德国最具独创性的马克思主义哲学家和对马克思主义传统做出创新的人物.他对唯物主义的理解、他对黑格尔的解释、他的宗教哲学观点,他关于遗产的观点,他的社会主义理论等都是他对马克思主义传统做出的重大创新.