EAST AND WEST IN THE FACE OF TECHNOLOGICAL CHANGE

Abstract. Technological changes affect Western culture in three ways: the ratio between the lifetimes of technologies and the human lifetime is inverted; the three principal realms of human life (the home, the workplace, and leisure activity), as well as political systems, are affected; and the cohesion of the social body is threatened. The impact on Eastern culture is softened by a clearer role assigned to school, the resulting level of education, and the influence of Confucian ethics. However, acculturation will vary among countries, depending on the communication ability in the respective societies and the degree of development of social cellular structures, which are the most able to manage complexity.     

THEOLOGY'S TRUTH AND SCIENTIFIC FORMULATION

Abstract. One of the basic intentions of theology is to extend the explanatory function of the community's faith beyond the community to the realm of wider human experience. In this sense, theology may be called "scientific,'and it will benefit from conforming as much as possible to the characteristics of scientific theory formation. Using the work of Karl Popper and Imre Lakatos as a guide, the following theological theory is proposed: Homo sapiens is God's created co-creator, whose purpose is the stretching/enabling of the systems of nature so that they can participate in Gods purposes in the mode of freedom. It is argued that this research program produces new knowledge in relating the Christian faith to scientific views of human being as comprised of both genes and cultures to a theory of technological civilization; to freedom, determinism, and natural selection; and to credible notions of human purpose. Traditional Christian doctrines are related to this research program.     

Technological Other/Quasi Other: Reflection on Lived Experience

This reflection focuses on lived experience with the Technological Other (Quasi-Other) while pursuing creative video and film activities. In the last decade work in the video and film industries has been transformed through digital manipulation and enhancement brought about by increasingly sophisticated computer technologies. The rules of the craft have not changed but the relationship the artist/editor experiences with these new digital tools has brought about increasingly interesting existential experiences in the creative process. How might this new way of being with technology change the craft and the crafter? Through a phenomenological understanding of Martin Heidegger, Maurice Merleau-Ponty, Don Ihde, and their contributions to the human-technology conversation, this essay moves to reveal the lived experiences of artists/editors who use computers to create by means of film and digital video formats. Exploring notions of lived space, lived body, lived time, and lived relation through the computer interface allows for digging deeper into inhabiting technology and experiencing the Technological Other.     

Robust nonorthogonal analyses revisited: An update based on trimmed means

Three approaches to the analysis of main and interaction effect hypotheses in nonorthogonal designs were compared in a 2×2 design for data that was neither normal in form nor equal in variance. The approaches involved either least squares or robust estimators of central tendency and variability and/or a test statistic that either pools or does not pool sources of variance. Specifically, we compared the ANOVA F test which used trimmed means and Winsorized variances, the Welch-James test with the usual least squares estimators for central tendency and variability and the Welch-James test using trimmed means and Winsorized variances. As hypothesized, we found that the latter approach provided excellent Type I error control, whereas the former two did not.Financial support for this research was provided by grants to the first author from the National Sciences and Engineering Research Council of Canada (#OGP0015855) and the Social Sciences and Humanities Research Council (#410-95-0006). The authors would like to express their appreciation to the Associate Editor as well as the reviewers who provided valuable comments on an earlier version of this paper.     

On having very long arms: how the availability of technological means affects moral cognition

Modern technological means allow for meaningful interaction across arbitrary distances, while human morality evolved in environments in which individuals needed to be spatially close in order to interact. We investigate how people integrate knowledge about modern technology with their ancestral moral dispositions to help relieve nearby suffering. Our first study establishes that spatial proximity between an agent's means of helping and the victims increases people's judgement of helping obligations, even if the agent is constantly far personally. We then report and meta-analyse 20 experiments elucidating the cognitive mechanisms behind this effect, which include inferences of increased efficaciousness and personal involvement. Implications of our findings for the scientific understanding of ancestral moral dispositions in modern environments are discussed, as well as suggestions for how these insights might be exploited to increase charitable giving. Our meta-analysis provides a practical example for how aggregating across all available data, including failed replication attempts, allows conclusions that could not be supported in single experiments.     

创新自我效能感对创新行为的影响:多重中介效应分析

采用创新自我效能感量表、内部动机量表、外部动机量表和创新行为量表,对北京和天津地区的144名科技创新者进行问卷调查,检验了科技创新者的创新自我效能感、内部动机、外部动机与创新行为之间的关系。研究结果发现创新自我效能感、内部动机、外部动机和创新行为之间均存在显著正相关;创新自我效能感、内部动机和外部动机均可正向预测创新行为;外部动机和内部动机在创新自我效能感和创新行为之间起多重中介作用。研究结果初步揭示了科技创新领域中创新动机、自我效能感和创新行为之间的动态关系。     

Analysis of Variance Models with Stochastic Group Weights

The analysis of variance (ANOVA) is still one of the most widely used statistical methods in the social sciences. This article is about stochastic group weights in ANOVA models – a neglected aspect in the literature. Stochastic group weights are present whenever the experimenter does not determine the exact group sizes before conducting the experiment. We show that classic ANOVA tests based on estimated marginal means can have an inflated type I error rate when stochastic group weights are not taken into account, even in randomized experiments. We propose two new ways to incorporate stochastic group weights in the tests of average effects – one based on the general linear model and one based on multigroup structural equation models (SEMs). We show in simulation studies that our methods have nominal type I error rates in experiments with stochastic group weights while classic approaches show an inflated type I error rate. The SEM approach can additionally deal with heteroscedastic residual variances and latent variables. An easy-to-use software package with graphical user interface is provided.     

传统习惯的手段性质疑

社会舆论、传统习惯、内心信念一直是伦理学界公认的道德评价手段或方式。但是,通过深入分析可以发现,传统习惯并不具有作为道德评价手段或方式应有的可操作性、主体性、功能性等特点,也不能动态地实现道德评价及其作用。因此,传统习惯即不可能也无必要作为一种道德评价的手段或方式。