不同教学方法激发与调节大学生学业情绪的教育实验

对天津某高校大二3个教学班77名被试,采用教育实验法探讨了传统教学法、归因训练干预、活动教学法在大学生英语课堂教学中学业情绪的激发与调节情况。结果表明:传统教学法无显著影响;归因训练干预后,学生的焦虑、气愤、放松、自豪、厌烦、失望和兴趣等学业情绪有显著改变;活动教学后,学生的焦虑、羞愧、厌烦、愉快和兴趣等学业情绪有显著改变。实施后两种教学法后,正性情绪得分均有所提高,负性情绪得分均有所下降。两种教学法在激发与调节学业情绪的效果上各有侧重。     

翻转教学法对高中生认知负荷及学习成绩的影响

采用不等组实验组、控制组前测后测的准实验设计,探讨了翻转课堂背景下翻转教学法对高中生认知负荷及学习成绩的影响。结果发现：（1）翻转教学法能有效降低高中生的内在认知负荷,提高其学习成绩与学习效率;（2）翻转课堂背景下,高中生的认知负荷存在知识反转效应,即高成绩者的收益低于低成绩者。结果提示,翻转课堂取得优异学习效果的心理机制在于通过有效降低学习者的内在认知负荷而影响其学习成绩;同时,翻转教学法的运用过程中须考虑学习者认知负荷的变化及学习效率,其对所有的学习者不是同等有效的。     

What makes students feel authentic in an integrated RE classroom?

Abstract

The focus of this article is on 9th grade students’ (N = 9) perceptions on aspects that make them feel authentic in integrated religious education (RE) lessons among students of various faiths. All of the students had previously studied RE in segregated groups. The data was collected in a collaborative teaching experiment in Finland with student interviews. The students included young people between the ages of 15 and 16 from Lutheran RE, Orthodox RE and ethics instruction. The analysis identified five themes the students reported as having contributed to their sense of authenticity in RE: neutral pedagogical approach, approving social climate concerning diverse beliefs, space for different worldviews in instruction, group composition concerning beliefs and the position of the teacher regarding religion and his/her students.     

“三番式”临床技能教学模式的建立及其在临床医学教学中的应用与思考

传统的临床技能教学存在诸多弊端,从而影响了医学生临床技能的培养及合格医学人才的培养。我们在多年的临床教学实践基础上,构建了临床技能学实践教学平台,创建了“三番式”临床技能教学模式,并将其应用于临床实践教学中,对所取得的显著教学效果进行深入剖析。     

中美教学医院门诊病历管理对比研究

通过文献检索、走访调研并结合笔者对美国教学医院门诊病历管理的实地考察,本文对中美两国教学医院人员对门诊病历管理的认识理念、门诊病历管理的方式、病历的规范设计以及门诊病历的质量控制等方面进行了对比研究。显示我国教学医院在门诊病历管理方面与发达国家存在着差距。从提高临床医疗和医学教学质量、有利于患者疾病的诊治和培养当代优秀...     

高等医学院校医学心理学学科建设与教学模式探讨

目前各医学院校均已开设了医学心理学课程, 但在教学体系中存在诸多矛盾与问题。从四个方面加以论述:课程的重要性与其边缘位置的矛盾;医学心理学课程对教师的高要求与教师专业背景局限性的矛盾;医学心理学中的理念与传统的教学体制之间的矛盾;学校对心理学多方面的需求与各个机构各司其职的矛盾。针对上述问题, 从明确学科地位、整合师资力量、改革评价体系、集中学科优势几个方面, 探讨医学心理学学科建设与教学模式, 以期引起医学教育界对医学心理学的重新认识。     

On teaching psychoanalysis

Teaching psychoanalysis is no less an art than is the practice of psychoanalysis. As is true of the analytic experience, teaching psychoanalysis involves an effort to create clearances in which fresh forms of thinking and dreaming may emerge, with regard to both psychoanalytic theory and clinical practice. Drawing on his experience of leading two ongoing psychoanalytic seminars, each in its 25th year, the author offers observations concerning (1) teaching analytic texts by reading them aloud, line by line, in the seminar setting, with a focus on how the writer is thinking/writing and on how the reader is altered by the experience of reading; (2) treating clinical case presentations as experiences in collective dreaming in which the seminar members make use of their own waking dreaming to assist the presenter in dreaming aspects of his experience with the patient that the analytic pair has not previously been able to dream; (3) reading poetry and fi ction as a way of enhancing the capacity of the seminar members to be aware of and alive to the effects created by the patient's and the analyst's use of language; and (4) learning to overcome what one thought one knew about conducting analytic work, i.e. learning to forget what one has learned.     

教材内容的情感性分析及其处理策略

人们对教材的教学心理学分析研究相对较少,仅有的也多囿于认知维度。奥苏贝尔在其意义学习理论框架下研究了教材的意义性及其学习条件问题,并提出了著名的处理教材内容的先行组织者策略,然其研究仍属认知维度。其实,教材也是构成教学中情感现象的一个重要源点,对其进行情感性分析研究,将有助于从情感维度系统优化教学。故本文对教材内容进行较系统的情感分析,归纳为蕴涵显性、隐性、悟性和中性情感因素的四大类,并在教学实验     

Teaching Early Modern Philosophy as a Bridge between Causal or Naturalistic and Conceptual Thought

It is a challenge in teaching early modern philosophy to balance historical faithfulness to the arguments and concerns of early modern philosophers and interpreting them as relevant to the kinds of thinking that contemporary undergraduate students find plausible. Early modern philosophy is unique, however, in applying modern scientific method directly to problems concerning nonphysical aspects of reality that our contemporary scientific thought, and with it mainstream contemporary culture, no longer find amenable in their own, independent right to reliable reasoned approaches. At the same time, early modern philosophy often also takes seriously purely conceptual or logically consequential thought in the investigation of these topics, as our mainstream contemporary culture does not. This kind of thought, we argue, is distinctive of philosophy in general and appropriate to nonphysical aspects of reality. Early modern philosophy, then, offers a bridge between the kind of reasoned, objective thought our mainstream culture finds plausible and thought about nonphysical reality or, in general, the thought that characterizes philosophy.