班级欺凌规范与欺凌行为：群体害怕与同辈压力的中介作用

本文通过两个研究探讨了群体因素中的班级欺凌规范如何通过同辈压力、群体害怕影响欺凌行为的发生。研究1为实验研究, 被试为186名小学高年级学生(M_age = 11.36 ± 0.99岁)。结果表明在不同情境(欺凌/非欺凌)的启动下, 各变量得分均具有显著差异; 进一步分析仅发现同辈压力的中介作用边缘显著。研究2为相关研究, 943名小学高年级及初二学生(M_age = 12.00 ± 1.32岁)填写班级欺凌规范、同辈压力和欺凌行为问卷。HLM分析显示同辈压力在班级欺凌规范与欺凌行为起显著中介作用。     

中学生良心与学业成就的关系:学习投入的中介作用

采用青少年良心问卷、学业成就量表和学习投入量表,对 1028名中学生进行调查,探讨学习投入在中学生良心与学业成就之间的中介作用。结果发现:(1)良心及各维度与中学生学业成就、学习投入均呈显著正相关;(2)学习投入在良心及其责任心、孝敬心、宽恕心、诚信心、是非心维度与学业成就之间起完全中介作用,表明中学生良心及其上述维度可通过学习投入间接影响其学业成就。     

大学生无聊倾向与认知失败的关系:手机成瘾倾向的中介作用及其在独生与非独生群体间的差异

运用方便取样的方法从河北省选取河北大学、河北科技大学、邢台学院3所高校共522名大一至大四学生,采用问卷法考察手机成瘾倾向在无聊倾向与认知失败间的中介作用,以及独生与非独生对上述中介作用的调节作用。结果发现（1）无聊倾向、手机成瘾倾向与认知失败两两均呈显著正相关;（2）大学生手机成瘾倾向在无聊倾向外部刺激因子与认知失败的关系间起到部分中介作用;（3）是否独生能够调节无聊倾向内部刺激因子与手机成瘾倾向之间的关系,只有独生群体中内部刺激才能显著预测手机成瘾倾向。     

生活事件对初中生抑郁的影响:自尊和反刍思维的链式中介作用

为了探讨生活事件、自尊、反刍思维和初中生抑郁之间的关系,研究采用青少年生活事件量表、自尊量表、反刍思维量表和儿童抑郁量表对684名初中生进行调查。结果显示：（1）生活事件与初中生抑郁呈显著正相关;（2）自尊和反刍思维在生活事件和初中生抑郁间起链式中介作用。生活事件不仅是触发初中生抑郁的重要外部因素,而且生活事件还会通过影响自尊和经由反刍思维对初中生抑郁产生间接作用。因此,减少和避免生活事件对初中生心理的冲击,增强其自尊水平,调整其负性认知方式是改善和预防初中生抑郁的重要途径。     

Efficacy of a Brief,School‐Based Bystander Bullying Intervention on High School Students' Alcohol Use

The authors examined the efficacy of a brief bystander bullying intervention on reducing alcohol use among high school students (N = 61). As hypothesized, high‐risk drinkers in the intervention group reported reduced drinking compared with control students at a 30‐day follow‐up.     

Exploring the depths of the rainforest: a metaphor for teaching critical reflection

Many social welfare and social work students struggle to demonstrate competence in the complex process of critical reflection through to the stage of transformed thinking and action. Examples of how students learn critical reflection as an interpretive experience are scarce. This paper presents, as a case study, the process one of the authors experienced while critically reflecting on teaching critical reflection. The paper explores how this approach unlocked disturbing insights into how personally held values, views and knowledge influenced her performance relating to teaching critical reflection. Experiencing what she asks of her students raised questions regarding the duty of care that social welfare and social work educators have to ensure their students engage in critical, and transformative, self-discovery in safe and supportive ways. We propose that in the early stages of social welfare and social work degrees, rather than assessing students’ critical reflection of an event, educators examine students’ capacity to learn critical reflection in a different way. Drawing on critical hermeneutics, and a theory of visual thinking, the paper outlines the cognitive map of a process of critical reflection on teaching critical reflection. We present this as a metaphor of walking through a rainforest.     

Critical reflections on postgraduate andragogy from the points of view of a Kenyan student and an Australian academic

In this paper, we use Critical Reflective Practice to give voice to the experience of a Kenyan teacher who travelled to Australia to undertake advanced coursework in leadership and inclusive education studies. It also reflects upon an Australian academic as she tries to be more culturally responsive in her andragogy when teaching, supervising and mentoring postgraduate international students. We use reflective practices over an extended period to lessen the power imbalance between them as academic supervisor and postgraduate student. This eventually allowed for the student to teach and the academic to learn; and together we here shed light on what it is like to study and teach within an Australian university that annually enrols 6000 students from more than 100 countries around the globe.     

Clarity and creativity as womanist ethics for teaching and evaluating theological writing

This article uses womanist ethics and theories of writing instruction to illuminate the experiences of black women seminarians with theological writing at a predominantly white institution. The three cases presented here highlight two ethics for teaching and evaluating theological writing: clarity and creativity. Already triply marginalized by race, sex, and class, black women are often greeted with unwritten norms around academic theological writing that threaten their self‐concept and their development as producers of theological knowledge. This work centers reflections of student‐learning on the voices of black women who found their own ways of negotiating these demands. Their responses to the problems of writing for and in white, male‐dominated theological discourses provide moral strategies that all writers can employ and that all theology professors can make a regular part of their ethical pedagogical practice.     

攻击性信息对脆弱型高自尊大学生返回抑制的影响机制

为考察攻击性信息对脆弱型高自尊大学生返回抑制的影响机制,本研究采用线索靶子范式,分别将攻击性及中性词汇作为靶子（实验1）和线索（实验2）呈现。实验1发现,脆弱型和安全型高自尊组对攻击性信息均存在注意捕获,从而使攻击性信息的返回抑制量降低。实验2发现,脆弱型高自尊组对攻击性信息存在注意解除困难,从而使攻击性信息的返回抑制量降低。脆弱型高自尊大学生对攻击性信息存在过多的注意维持,降低了视觉搜索效率,这可是其好发攻击性行为的潜在认知加工机制。     

Relationships between work-related characteristics,needs satisfaction,motivation and mental health in midwifery students

The present study examined the relationships between work-related characteristics in internships, psychological needs satisfaction, motivation and mental health using a partial least squares path modeling. Midwifery students (N = 214; M_age = 22.8 years) from three French schools completed different questionnaires online. Results showed (1) the importance of work resources (work control and social support) as protective factors of psychological needs satisfaction; and (2) the role of competence need satisfaction through motivation in the relationships between work resources and mental health. Midwifery schools should pay more attention to these two results, and take them into account in midwifery students’ training.