Self, Other, Positive, and Negative Affect Scales of the Self-Confrontation Method: factorial structure and unidimensionality

In the self-confrontation method, the rows of a grid consist of valuations (i.e. summaries of important personal narratives), while the columns contain affects grouped into four scales (see title). These affects (varying from 16 to 30) are rated on a 0–5 scale of intensity, resulting in an affect profile for each valuation. Principal components analysis on the affect profiles of a client sample, using a list of 30 affects, yielded a 3-factor solution, with 2 unipolar and 1 bipolar factor, in accordance with the four scales. On the basis of this analysis, a list of 24 affects was derived with six affects per scale. This list was then applied to a student sample to cross-validate the results. Unidimensionality of the four scales was found at the level of single grids, and across both client and student samples. It was concluded that the four scales of the 24-affect list appeared to be psychometrically sound and optimally suited for use in research and practice.     

米契尔认知情感的个性系统理论述评

近20年左右,以社会认知理论命名的个性新观点正悄然兴起,并成为心理学重新综合趋势的重要反映。这一研究取向认为人是可以认知的、社会的人,并强调把认知过程看作是理解复杂的、有目的的社会行为的一把钥匙。在个性心理学领域,沃尔特·米契尔(Walter Mischel)是采用认知变量解释个性差异并做出非凡贡献的重要人物之一。该文着重从米契尔的三大重要研究领域:认知原型分类、认知情感的个性系统和自我延迟满足能力出发,详细阐述米契尔认知情感的个性系统理论,并对其个性理论的影响和作用进行简要评价。     

Knowledge and experience of time in primitive mental states2

The author proposes that time be considered an object of working through during the psychoanalysis of patients whose mental functioning reveals distinct primitive aspects. These so‐called ‘difficult patients’ are particularly intolerant of the temporal limits of analytic sessions and often attempt to undermine the analytic setting. He presents some hypotheses about time and the mind's depth levels. A series of clinical vignettes taken from the analysis of adolescent, borderline and psychotic patients shows several ways in which the analysand's perception of and relation to time surfaces and is worked through in the course of analysis. Analyzing the relationship with time and the conflict between denial and acceptance of temporality proved a significant catalyst in the development of cases that had tenaciously impeded progress. It thus became possible to bring about important changes in the ways such patients experienced affect in the analytic relationship and in object relations, not by acting directly upon these relationships but by working instead on the formal parameters that organize the mind–and primarily on its spatio‐temporal organization.     

Many faces of dogmatism: Prejudice as a way of protecting certainty against value violators among dogmatic believers and atheists

In this article, we suggest that dogmatic beliefs, manifested as strong beliefs that there is no God (i.e., dogmatic atheism) as well as strong beliefs in God (i.e., religious orthodoxy), can serve as a cognitive response to uncertainty. Moreover, we claim that people who dogmatically do not believe in religion and those who dogmatically believe in religion are equally prone to intolerance and prejudice towards groups that violate their important values. That is because prejudice towards these groups may be an efficient strategy to protect the certainty that strong beliefs provide. We tested these assumptions in two studies. In Study 1 and Study 2, we demonstrated that dogmatic beliefs mediate the relationship between intolerance to uncertainty and both, religious orthodoxy and dogmatic atheism. In addition, in Study 2 we showed that both the religiously orthodox and dogmatic atheists become prejudiced towards groups that violate their values and that these effects are especially strong under experimentally induced uncertainty. In this study, we focused on atheists and homosexuals as groups that pose a threat to Christian's religious worldviews, and Catholics and pro‐life supporters as groups that pose a threat to the values of atheists. The results are discussed in relation to past research on dogmatism and religion, as well as with reference to what this means for the study of prejudice.     

SHIFTING BETWEEN ALTERNATIVE MODES OF COGNITION: CAN FREE ASSOCIATION,IN AND OF ITSELF,PROVE THERAPEUTIC?

From early on in his career, at the time of his treatment of Frau Emmy von N., Freud (Breuer and Freud 1895) recognized the value of listening to the patient's material without attempting to steer it along a particular course. His focus on the method of freie Einfalle (free association), to be presented to the patient as the fundamental rule of analytic treatment, led to his recommendation that the analyst listen with evenly suspended attention (Freud 1912 ). But is free association therapeutic in and of itself? The author proposes an affirmative reply to this question based on the contribution of free association to the patient's nascent ability to shift between active and passive modes of cognition.     

Freedom – the abyssal ground of Freudian psychoanalysis

Freedom is an a priori condition for the way in which Freudian psychoanalysis thematizes the development, the structure and the dynamics of our psychic life; the human psyche is essentially constituted by freedom. What this really means is that psychoanalysis lacks a foundation or ground – both as a psychological science and as a kind of clinical treatment. Freedom is the abyssal ground of psychoanalysis.     

Exclusive breastfeeding at three months and infant sleep-wake behaviors at two weeks,three and six months

This study assessed infant sleep-wake behavior at two weeks, three and six months as function of feeding method at three months (exclusively breastfed, partially breastfed, and exclusively formula fed infants). Mothers of 163 first-born, full-term, normal birth weight, healthy infants completed socio-demographic, depression, anxiety, and infant sleep-wake behavior measures. No effects were found for sleep arrangements, depression or anxiety, on feeding methods and sleep-wake behavior at three months. At two weeks exclusively breastfed infants at three months spent more hours sleeping and less hours awake during the 24-h period than partially breastfed infants. At three months, exclusively breastfed infants had a shorter of the longest sleep period at night than exclusively formula fed infants. At six months, exclusively breastfed infants at three months spent more hours awake at night than partially breastfed infants, awake more at night than exclusively formula fed infants, and had a shorter sleep period at night than partially breastfed and exclusively formula fed infants. This study showed differences in sleep-wake behaviors at two weeks, three and six months, when exclusively breastfed infants are compared with partially breastfed and exclusively formula fed infants at three months, while no effects were found for sleep arrangements, depression or anxiety.     

The Perceptions of Persons Living with Human Immunodeficiency Virus/Acquired Immune Deficiency Syndrome About Their Experiences in Regaining Productive Occupations: A Delphi Study

Research supports the importance of occupational role engagement for people living with human immunodeficiency virus and acquired immunodeficiency syndrome. This qualitative Delphi study obtained the perspectives of participants in a community-based program for persons living with human immunodeficiency virus/acquired immunodeficiency syndrome about their resumption of productive occupations. Data analysis revealed four themes of self-worth, finances, health, and social systems. Within each theme, motivators, obstacles, and supports were identified. These findings can be used to guide occupational therapy practitioners working with persons living with human immunodeficiency virus/acquired immunodeficiency syndrome to facilitate supports, surmount barriers, and empower persons living with human immunodeficiency virus/acquired immunodeficiency syndrome to resume and retain desired and meaningful occupational roles.     

Fundamentalism,Radicalization and Terrorism. Part 1: terrorism as dissolution in a complex system

In the first of two papers in this Special Issue, Lord Alderdice draws on his personal experience of living and working in Northern Ireland and other countries that have suffered from terrorism, and describes from a psychoanalytic and systemic perspective the history of national, cultural and political conflicts which form the backdrop to the struggles against fundamentalism, radicalization and terrorism in current times. By examining and understanding the group dynamics and collective experiences of minority populations that have suffered generations of subjugation, humiliation and injustice at the hands of others, Lord Alderdice demonstrates how terrorism is not an individual but a group phenomenon and that any successful intervention aimed at reducing fundamentalism, radicalization and terrorism needs to identify and take into account the complex relational processes and experiences in all parties involved in the current global conflict.     

The relationship between momentary emotions and well-being across European Americans,Hispanic Americans,and Asian Americans

Cultural differences in the emphasis on positive and negative emotions suggest that the impact of these emotions on well-being may differ across cultural contexts. The present study utilised a momentary sampling method to capture average momentary emotional experiences. We found that for participants from cultural contexts that foster positive emotions (European Americans and Hispanic Americans), average momentary positive emotions predicted well-being better than average momentary negative emotions. In contrast, average momentary negative emotions were more strongly associated with well-being measures for Asian Americans, the group from a cultural context that emphasises monitoring of negative emotions. Furthermore, we found that acculturation to American culture moderated the association between average momentary positive emotions and well-being for Asian Americans. These findings suggest the importance of culture in studying the impact of daily emotional experiences on well-being.