Introducing the Collective Action Recursive Empowerment (CARE) Model: How Small-Scale Protests Led to Large-Scale Collective Action in Armenia's Velvet Revolution

The current study examined the motivations and outcomes of the Armenian Velvet Revolution through the voice of 18 protesters with qualitative interviews, exploring their motivations for joining the collective action, their perceptions of its implementation, and resultant psychological changes. Participants distinguished between individual- and group-level processes and bypassed social divisions through a shared belief in the value of “Rejecting Serzh” (i.e., opposing then President Serzh Sargsyan). Results also illustrated a recursive process of collective action supporting the development of a new theoretical CARE (collective action recursive empowerment) model. The model understands successful social change as a function of both individual and group identity informing collective-action processes: Smaller acts of protest increase individual feelings of shared group identity and empowerment/efficacy beliefs, thus strengthening motivations for continued protest and making large-scale collective action achievable. By linking together multiple time points of a collective-action process in one recursive model, the current work maps out one specific case of successful collective action in recent history, which serves as a basis for broader theoretical generalization and future empirical research.     

Form and function in children's understanding of ironic utterances

Children's use of contextual discrepancy and stressed intonation to interpret literal form and illocutionary function in the use of ironic utterances was examined in two experiments. First and third grade children (6 and 8 years of age, respectively) and college adults were read short stories consisting of an utterance by a speaker and contextual information that was either neutral or that biased an ironic or literal interpretation of the utterance. The intonation of the utterance was either stressed or unstressed. Questions were asked about the literal form of the utterance, and the speaker's attitude in using the utterance. The results suggest that evaluation of the literal form and inference to the speaker's intended use of an utterance are independent components of irony comprehension in children: that contextual discrepancy and intonation function differently in cueing these processes; and that children and adults differ both in accomplishing these processes and in the use of these cues.     

Go Set a Watchman: revealing phantom narratives and shattering projections in the era of Black Lives Matter

Harper Lee’s novels, To Kill a Mockingbird and Go Set a Watchman, are examined through the lens of reader-response theory and the Jungian concept of the cultural complex or phantom narratives. Socio-historical context includes the American civil rights movement of the 60’s as well as Black Lives Matter. The clinical and institutional implications are briefly considered.     

Rorschach et Psychiatrie : à la découverte du malade derrière la maladie

The Rorschach Comprehensive System is a very powerful tool for understanding the dynamics of psychopathological conditions and describing personality. Recent literature indicates a promising new area of research, that of evaluating psychotherapy processes and outcome. Clinical psychologists can therefore bring a unique and complementary perspective to the traditional psychiatric field by introducing it to proper psychological diagnosis as opposed to psychiatric diagnosis. The validity and reliability of the method having today been well established in the USA, it is incumbent on French researchers and clinicians to verify them locally and eventually make the necessary adaptations.     

No one here gets out alive: the Bluebeard story in therapy and in the culture

In this paper, the Bluebeard story is used to highlight mechanisms underlying an individual analytic case and some cultural phenomena from a Jungian perspective. I describe a patient whose psyche was dissociated into a tormenting monstrous figure and a regressed childish self, which Kalsched explains as activation of the archetypal defence system. As her analyst, I had to survive attacks of the patient's persecuting inner object, which she related to Bluebeard as a representation of relentless murderousness. At the cultural level, Bluebeard pertains to the concept of the totalitarian object (Sebek 1996) and to the pole of grandiosity of the Russian cultural complex.     

Recherche en santé et protection des données personnelles à l’heure du Règlement général relatif à la protection des données

France has a very rich legal framework, which defines the conditions of access and use of health data for scientific research purposes and ensures their protection. Currently, this legal framework is undergoing revision. The European regulation of April 27th 2016 on protection of natural persons in relation to the processing of personal data came into effect in EU member states since 25th May 2018 and substitute a rationale of administrative process for a rationale that empowers the researchers to document and prove compliance with the regulation (“accountability”). This regulation must be coordinated with the other regulation applicable to research in UE and with national law.     

The symbol in the body: the un-doing of a dissociation through Embodied Active Imagination in Jungian analysis

Jung understood dissociation as a natural state of the psyche, capable of turning defensive through development. Based on this premise, and its conception on the equivalence between psyche and matter, the present work describes the un-doing of a dissociation expressed through a chronic enterocolitis disorder. When the symbol remains closer to the body and its most instinctive manifestations, we need to descend to that level in order to let the vertical axis connection be gradually restored through the therapeutic relationship – the horizontal axis. In other words, this un-doing requires that patient and analyst follow the unconscious path proposed by symbolic expressions that gradually emerge through the patient’s body and active imagination. Movement is our most primitive and fundamental experience. Many authors (Stern, Panksepp, Gallese) have agreed that, in addition to being first in terms of development, movement continues to have primacy over any other experience throughout life. This means that emotions, bodily concepts and, later, speech, evolve from a somatic basis. In the light of such neuroscientific findings, Jung’s vision of the correspondence of psyche and matter will be revisited in order to portray how the analytic bond provides a context for the re-establishment of the linking/creative function of the archetype, and allows the restoring of the ego-Self axis connection by including non-verbal approaches, such as body-based active imagination, also known as Authentic Movement. Authentic Movement is an amplification of Jung’s active imagination method that enables a dialogue between the ego and the diverse configurations of the unconscious. When such dialogue is grounded in the body, there is an easier access to the affective dimension stored in implicit memory. That which was relived through the body can gradually be remembered, and affects hitherto rejected, find other symbolic ways of being expressed and contained in the analytic vas.     

La pensée post-formelle en gérontagogie ou l’après-Piaget

Jean Piaget, one of the most influential theorists in developmental psychology, assumed that formal thought, characterized by the development of an individual's logical capacities, was the last stage of adult thinking. According to Piaget's theory, adults undergo an unavoidable decline in their intellectual functions after formal thought. However, here we review how the brain evolved, describing its main structures, and examining each cerebral hemisphere's specific functions. Evidence is also provided for the production of new neurons and new connections between them, forcing a revision of old theories about the decline of intellectual functions in the elderly. We then consider Jones’ theories X and Y, and the different definitions of intelligence (fluid vs. crystallized, and qualitative vs. quantitative), and how these perspectives have influenced the way we see intelligence. Evidence supporting the addition of another stage, named post-formal thought, is examined in the context of gerontagogy. Dialectical thought characterizes this stage, and developing wisdom is its main goal. We examine the two basic principles of dialectical thought, namely the principle of contradiction and the principle of relativity of everything. It is suggested that the learning of wisdom should be the focus of future university programs to educate the elderly.     

The CARE System in Its Importance in Dealing with Today's Crises1

The CARE system is a gift from Mother Nature, we have it in our biological heritage; it enables us humans—as a basic gift—to help each other in a large, life-serving context, and thus also to counterbalance destruction. It is about a basic human ability, linked to typical behaviour, but also about a basic human need for connectedness. In this paper, I would like to show how the CARE system can be activated as a collective attitude. The CARE system is strengthened by positive emotions. We are currently being affected by many crises and this triggers fear. How can we deal with this better? Fear is countered with hope and the associated positive emotions such as joy, awe, kama muta and others. These emotions and feelings can be consciously encouraged and placed alongside the feelings of fear. But also, when we share the feelings of grief with each other, it triggers an attitude of CARE. We can grieve together for the various experiences of loss that we go through—but we can also imagine together how we envisage a future that is worth living for everyone. An attitude in the sense of CARING has been practised in friendship for thousands of years. It would therefore be possible to move away from an attitude of competing and outdoing, to an attitude not only of recognition, care, and solidarity in human interaction, but also in our connection with nature.