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361.
James S. Nelson 《Zygon》1991,26(4):519-525
Abstract. Central to the work of Arthur Peacocke on science and religion is the intention to develop a reasonable faith within an intelligible framework of meaning. Showing the inadequacy of reductionism is necessary for this purpose. Knowledge of God is related to what science can tell us about creation. From an evolutionary framework, characterized as a delicate balance that issued in humans, and manifested through contingency and chance, God's actions are expressed as exploring the potentialities of creation. The creation is understood to be in God, but God is more than the world, as in panentheism. God suffers with the creation in love, and the focus of human meaning is expressed in Jesus Christ, the Incarnation, the sacrament of God.  相似文献   
362.
张树东  张向葵 《心理科学》2007,30(1):100-103
本研究以396名高中二年级学生为被试,采用4×4组间设计探讨规则形式及其呈现问题情境对类比迁移的影响。主要得到以下结论:1.在类比迁移中起关键作用的是规则,但是规则只有与样例结合才能发挥它对样例的促进作用;2.在有问题情境时,直接呈现规则与需要归纳才能得到规则相比,更有利于促进类比迁移;3.在有规则的情况下,样例间的关系为不同领域的相似关系与其他样例间关系相比,对类比迁移的促进作用更大。  相似文献   
363.
临床病理诊断中蕴涵的哲学原理及其重要性初探   总被引:2,自引:0,他引:2  
准确的临床病理诊断有赖于正确的思维方法,将哲学原理运用于临床病理诊断有利于更准确地诊断疾病。在临床病理诊断中应注重和运用理论源于实践,又反过来指导实践;透过现象看本质,抓住事物的主要矛盾;事物的发展具有普遍规律和特殊规律两个方面;事物是普遍联系的等原理。  相似文献   
364.
The aim of this study was to determine the contribution of the visual perception and graphic production systems [Van Sommers, P. (1989). A system for drawing and drawing-related neuropsychology. Cognitive Neuropsychology, 6, 117–164] to the manifestation of the “Centripetal Execution Principle” (CEP), a graphic rule for the copying of drawings consisting of embedded simple geometric shapes from the outside shape to the inside shape. Children aged 4–8 years copied two types of model that differed in the visual salience of one of the simple geometric shapes (drawn in bold or normal weight lines), producing the drawings either by graphic execution (freehand) or by superimposing the simple geometric shapes. The results indicated that the frequency of CEP depended both on the type of model and on the drawing context in the youngest children. They suggest that the CEP is determined by the structure of the representation of the models and the planning of the execution of the drawings. The developmental differences in the effects of visual salience and execution context are discussed in the light of the development of representational flexibility and planning abilities. These data are consistent with a dissociation between the visual perception and graphic production systems and account for their interaction.  相似文献   
365.
The ontology of death is universal, hence archetypal. Nowhere do we witness any organic creature escape its talons. Analytical psychology has had an intimate relationship to death for the simple fact that it contemplates the soul, the numinous, and an afterlife. From Hegel to Heidegger, Freud and Jung, death was an existential force that sustained and transformed life, the positive significance of the negative. Rather than merely a destructive phenomenon, death informs Being, the power of nothingness that dialectically drives life. In this paper, I will introduce the notion of what I call the omega principle, the psychological orientation and trajectory of our being towards death, which we may say is a universal preoccupation and recapitulation of the collective unconscious that subsumes our personal relation to death, an eternal return of the objective psyche constellated as esse in anima.  相似文献   
366.
How natural is natural deduction?– Gentzen's system of natural deduction intends to fit logical rules to the effective mathematical reasoning in order to overcome the artificiality of deductions in axiomatic systems (¶ 2). In spite of this reform some of Gentzen's rules for natural deduction are criticised by psychologists and natural language philosophers for remaining unnatural. The criticism focuses on the principle of extensionality and on formalism of logic (¶ 3). After sketching the criticism relatively to the main rules, I argue that the criteria of economy, simplicity, pertinence etc., on which the objections are based, transcend the strict domain of logic and apply to arguments in general (¶ 4). (¶ 5) deals with Frege's critique of the concept of naturalness as regards logic. It is shown that this concept means a regression into psychologism and is exposed to the same difficulties as are: relativity, lack of precision, the error of arguing from `is' to `ought' (the naturalistic fallacy). Despite of these, the concept of naturalness plays the role of a diffuse ideal which favours the construction of alternative deductive systems in contrast to the platonic conception of logic (¶ 6).  相似文献   
367.
Hsu AS  Chater N  Vitányi PM 《Cognition》2011,120(3):380-390
There is much debate over the degree to which language learning is governed by innate language-specific biases, or acquired through cognition-general principles. Here we examine the probabilistic language acquisition hypothesis on three levels: We outline a novel theoretical result showing that it is possible to learn the exact generative model underlying a wide class of languages, purely from observing samples of the language. We then describe a recently proposed practical framework, which quantifies natural language learnability, allowing specific learnability predictions to be made for the first time. In previous work, this framework was used to make learnability predictions for a wide variety of linguistic constructions, for which learnability has been much debated. Here, we present a new experiment which tests these learnability predictions. We find that our experimental results support the possibility that these linguistic constructions are acquired probabilistically from cognition-general principles.  相似文献   
368.
分析了当前外科治疗重症胰腺炎(SAP)原则仍然不能提高手术后生存率的原因,用辩证法的观点,剖析当代手术治疗SAP的误区,提出判断SAP手术时机的简易方法和SAP开腹手术的基本原则,应该按照辩证法的观点来正确看待SAP的手术时机,应该用发展的眼光来分析传统治疗SAP的手术方法,不能用一成不变的观点对待传统的手术方式,不能照搬书本教条,不能违背外科手术的基本原则。只有这样才有助于提高外科治疗SAP的成功率。  相似文献   
369.
    
We used response-restriction (RR) assessments to identify the preferences of 7 individuals with mental retardation for a variety of vocational and leisure activities. We subsequently increased their engagement in nonpreferred activities using several procedures: response restriction per se versus a Premack-type contingency (Study 1), supplemental reinforcement for engagement in target activities (Study 2), and noncontingent pairing of reinforcers with nonpreferred activities (Study 3). Results indicated that preferences are not immutable and can be altered through a variety of relatively benign interventions and that the results of RR assessments may be helpful in determining which types of procedures may be most effective on an individual basis.  相似文献   
370.
  总被引:1,自引:1,他引:0  
Drawing upon Bion's published works on the subjects of truth, dreaming, alpha‐function and transformations in ‘O’, the author independently postulates that there exists a ‘truth instinctual drive’ that subserves a truth principle, the latter of which is associated with the reality principle. Further, he suggests, following Bion's postulation, that ‘alpha‐function’ and dreaming/phantasying constitute unconscious thinking processes and that they mediate the activity of this ‘truth drive’ (quest, pulsion), which the author hypothesizes constitutes another aspect of a larger entity that also includes the epistemophilic component drive. It purportedly seeks and transmits as well as includes what Bion (1965, pp. 147‐9) calls ‘O’, the ‘Absolute Truth, Ultimate Reality, O’ (also associated with infi nity, noumena or things‐in‐themselves, and ‘godhead’) (1970, p. 26). It is further hypothesized that the truth drive functions in collaboration with an ‘unconscious consciousness’ that is associated with the faculty of ‘attention’, which is also known as ‘intuition’. It is responsive to internal psychical reality and constitutes Bion's ‘seventh servant’. O, the ultimate landscape of psychoanalysis, has many dimensions, but the one that seems to interest Bion is that of the emotional experience of the analysand's and the analyst's ‘evolving O’ respectively (1970, p. 52) during the analytic session. The author thus hypothesizes that a sense of truth presents itself to the subject as a quest for truth which has the quality and force of an instinctual drive and constitutes the counterpart to the epistemophilic drive. This ‘truth quest’ or ‘drive’ is hypothesized to be the source of the generation of the emotional truth of one's ongoing experiences, both conscious and unconscious. It is proposed that emotions are beacons of truth in regard to the acceptance of reality. The concepts of an emotional truth drive and a truth principle would help us understand why analysands are able to accept analysts’ interpretations that favor the operation of the reality principle over the pleasure principle—because of what is postulated as their overriding adaptive need for truth. Ultimately, it would seem that Bion's legacy of truth aims at integrating fi nite man with infi nite man.  相似文献   
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