无意识思维结果浮现的时间目标依赖性

为探讨个体复杂决策过程中无意识思维结果浮现的计划性,考察了四组大学生被试（共101名）在“知觉不同分心时间”条件下的复杂决策。结果发现：（1）“告知分心3分钟,实际分心3分钟组（知3实3）”成绩显著优于“不知分心时间组”和“知5实3组”,但与“知3实5组”之间无显著差异,显示无意识思维结果浮现具有计划性;（2）“知3实5组”成绩显著优于“知5实3组”,与“不知分心时间组”为边缘显著,显示无意识思维结果浮现具有可延迟性;（3）“知5实3组”与“不知分心时间组”成绩之间无显著差异,显示无意识思维结果浮现具有精确的时间计划性,提前要求结果浮现不能出现无意识思维效应。上述结果支持了个体无意识思维结果浮现具有计划性的假设。     

Individual and neo‐tribal consumption: Tales from the Simpsons of Springfield

The change from modernity to postmodernity has seen a dramatic increase in the use of goods and consumption both to gain and display meaning. Similarly, through the change towards the postmodern consumers are forever trying to balance the differentiating and integrating aspects of their behaviour in order to achieve a relationship with the society within which they exist. It is the authors' theory that much of this expression of differentiation and integration is achieved through consumption. Briefly, this paper puts forward a model for the analysis of consumption as an expression of the self (individualistic consumption) and as a system of meaning enabling linkage to social tribes (tribalistic consumption). Furthermore, the authors apply this framework in a semiotic analysis of The Simpsons. By examining the consumption and meaning of goods in a popular television show, an indirect reflection of modern society and the centrality of goods to meaning are highlighted. Copyright © 2005 John Wiley & Sons, Ltd.     

内在父亲:理论及其意义

内在父亲是指子女对父亲的内在的、主观的体验,由象征性父亲、内化的父亲体验和父亲意象三成分构成。本文综合回顾内在父亲三成分的理论实质及其与相关心理学理论的关系,在此基础上探讨这一理论的临床意义、家庭意义和社会意义。最后对内在父亲理论的实证研究、跨文化研究、临床干预实践与研究等进行思考和展望。     

An investigation of preschoolers' misattributions of the properties of two‐dimensional images: understanding the relationship between a symbol and its referent

Previous studies have found that preschoolers are confused about the relationship between two‐dimensional (2D) symbols and their referents. Preschoolers report that 2D images (e.g. televised images and photographs) share some of the characteristics of the objects they are representing. A novel Comparison Task was created to test what might account for these misattributions of the properties of 2D images. Three‐and‐a‐half‐ and four‐and‐a‐half‐year olds made comparisons between items presented in two of three formats simultaneously, i.e. as a real object and as an object appearing on television (TV), as a real object and as a photo of that object, or as an object appearing on TV and in a photo. Presenting the televised object or the photo of the object along with the real object aided performance; children indicated that televised objects and photos of objects no longer shared the properties of the real objects. Children also performed better when presented with two 2D images of the same object (the photo of the object and the televised image of the object). Although dual‐representation might account for these misattributions of the properties of 2D images, because children also performed better when two 2D images of the same object were present, other possibilities such as children using pictures as communicative devices and disregarding the pragmatics of the task should be explored. Copyright © 2010 John Wiley & Sons, Ltd.     

Beyond the image

By imposing itself as the dominant model of modern medicine, the biomedical model leaves little or no place for the psychical/subjective dimension of illnesses. The author presents a clinical case illustrating the essential contribution psychoanalysis can make to understanding the causes of a serious neurological disorder of indeterminate origin, its psychic determinism and its unconscious dimension. This original contribution argues in favour of the idea that understanding the development of neurological disorders associated with an unexplained lesion cannot be reduced exclusively to the organic level, and must not overlook the notion of unconscious. More generally, it emphasizes that body and mind form an integrated inseparable unit, thus breaking with the traditional dualistic conception of the human being.     

Empirical study of Kanji as archetypal images: understanding the collective unconscious as part of the Japanese language

Chinese characters originated as a semiotic system independent from spoken language and in the Japanese language they function non-phonetically with speakers exhibiting right-hemispheric advantage in their processing. We tested the hypothesis that Chinese characters are archetypal images and therefore part of our collective unconscious memory. Our study builds on the first empirical study of archetypal memory of Rosen et al. (1991) which demonstrated that archetypal symbols presented matched with their correct meaning were better learned and recalled. In a series of three experiments we used 40 Chinese characters instead of the archetypal symbols used by Rosen, et al. (1991). The results provided empirical evidence that Chinese characters matched with their correct meaning were significantly better recalled than the ones that were mismatched. Thus, we demonstrated that there appears to be unconscious knowledge of the meaning of the Chinese characters which was triggered as a result of priming when the characters were correctly matched with their meaning. On this basis, we suggest that Chinese characters exhibit the same cognitive qualities as archetypal symbols. Thus, in the Japanese language an archetypal image is integrated non-phonetically into the system of language and signifies the concept independent from the phonetic signifier and is equal to it.     

Symbolic objects and the analytic frame

With reference to two patients who brought material objects to their sessions (previously discussed in Colman 2010a, 2010b), this paper reconsiders the pre-eminent role of verbal communication in analysis. I suggest that the privileging of words over action derives from Freud's view of the mind in which only that which can be put into words can become conscious. Following Stephen Mitchell (1993), I discuss the way that this view has become relativized by the shift away from an instinctual drive model to a more relational, meaning-making view of the mind. This is then linked to Jung's emphasis on the importance of symbols and the transcendent function and Milner's view of the therapeutic frame as a space for symbolic meaning. Drawing the boundaries of the therapeutic frame in this way allows for symbolic actions within the frame rather than as boundary-crossing deviations from a more narrowly defined frame which allows only for verbal communications.     

Vicissitudes in adult life resulting from traumatic experiences in adolescence1

The author deals with the diffi culties in combining the concepts of trauma and phantasy. He evaluates Freudian observations relating to chance and trauma. He considers traumatic effects of chance in relation to the rupture of a narcissistic phantasy of invulnerability. The narrating of traumatic events may awaken in the analyst tendencies to repeat the aggression of these traumatic events towards the subject. The accusatory interpretation can be one of the means by which this repetition is established. The author explores a type of trauma which is essentially related to the disturbance of the structure which contains the ideals of the subject. This disturbance is a consequence of disillusionment resulting from the loss of an object who was the depository of these ideals. Trauma generates a state of mourning for lost ideals. The author describes traumatic events which occurred in a patient's life at puberty; paradoxical behaviours in the patient's parents caused the patient to have new traumas. The reluctance to explore the derivatives of the unconscious, and to investigate possible meaning in symbols, was a central problem in this patient's analysis. The author discusses disturbances in symbolization, and he examines the subject of projective identifi cations that were received by patients from their primary objects.     

Threat Perception and Perspective Taking as Mediators Between Competitive Victimhood and Evaluations of Collective Action: The Gezi Park Protests

The 2013 Gezi Park protests in Turkey, which are one of the major social movements in the last decade, have sharpened the sociopolitical polarization in the country. The present study employed a moderated mediation model in which symbolic threat, realistic threat, and perspective taking were examined as mediators between competitive victimhood and opposing groups’ differential evaluations of the protests. Further, the pro‐Gezi versus the anti‐Gezi group membership was hypothesized to moderate the mediation effects. Proponents (N = 337) and opponents (N = 138) of the protests were asked to respond to the measures corresponding to the variables in the model. Results revealed that for protest supporters, competitive victimhood predicted evaluations of the protests through realistic threat, but not through symbolic threat; in contrast, for opponents, it predicted evaluations of the protests through symbolic but not realistic threat. Further, perspective taking turned out to be a weak mediator. The results are discussed in terms of the differential power relationships between the groups in the cultural and political domains.