Intergroup threat,social dominance,and the malleability of ideology: The importance of conceptual replication

Consistent with the theory of malleable ideology, research has shown that, under intergroup threat, antiegalitarian individuals will exploit the malleable character of color blindness and strategically claim to be strong supporters of it. In three studies conducted in France, we found no support for this theory when measuring color blindness but strong support when using measures of laïcité, an ideology of secularism. Indeed, those who score low on social dominance orientation (SDO) were more likely to support laïcité than antiegalitarian individuals. However, a situational threat (Study 1), a symbolic threat experimentally induced (Study 2), and a perceived symbolic threat (Study 3) were all related to increased support for laïcité by people high in SDO, without affecting those low in SDO. Thus, laïcité is a malleable ideology that can be adopted by individuals having contrasting motivations, as color blindness in the United States. Implications for the role of exact and conceptual replications in the development of a psychological science are discussed.     

仪式动作、象征意义和积极情绪增强控制感：双路径机制

以中国普米族人的传统文化仪式“敬锅庄”为例, 采用回忆任务、创设新颖仪式等方法考察仪式动作、象征意义和积极情绪对普米族青少年及成人的控制感的影响。结果表明, 熟悉敬锅庄仪式的动作、象征意义或者具有更多情感体验的青少年的控制感更强。仪式动作与象征意义对控制感的影响存在双路径机制：仪式动作直接增强个体的控制感, 象征意义通过积极情绪间接增强个体的控制感。象征意义与控制感的关系还因仪式主体不同有所区别：祈求庇佑通过积极情绪间接增强青少年的控制感, 表达感恩通过积极情绪间接增强成年人的控制感。研究结果对探究仪式动作、象征意义和积极情绪对个体控制感的影响有重要启示。     

创造性思维的酝酿效应

酝酿效应是指当人们遭遇无法解决的难题时, 暂时将其搁置, 转而去完成其他无关任务, 反而有利于原有问题解决的现象。近年来, 研究者对创造性问题解决过程中的酝酿效应及其影响因素进行了广泛的研究, 同时提出了较多理论试图进一步解释酝酿效应。酝酿效应的代表性理论可分为“选择性遗忘理论”、“激活扩散和线索同化理论”、“无意识加工理论”等, 它们从不同角度解释了酝酿效应的机制, 并对其影响因素和有关现象各有预测。对心智游移和睡眠这些特殊形式的酝酿的研究进一步揭示了酝酿效应的机制。认知神经研究表明, 酝酿期的基本认知成分, 即表征重构和激活扩散, 涉及到前额叶、纹状体、海马体等多个脑区的协同合作。未来研究需要以深化理论建设为基础, 利用认知神经方法进一步揭示酝酿效应的机制, 从而更为深刻地认识创造性酝酿的本质。     

The uses of humor in life,neurosis and in psychotherapy: Part 2

Abstract

The first part of the paper focused on the dynamics of wit in life, literature, and psychoanalysis; the second part of this paper is devoted to the use of humor in therapy. The central concept is Freud's psychoanalytic method, as distinguished from Freud's various theories of disorder, or neurosis, with a further elaboration of Freud's inherently interpersonal conception of the analytic process, already present in the cathartic phase of the therapeutic technique. The cathartic, or discharge, function of humor is connected to reciprocal free association (a term coined by the author) to define the mutual and reciprocal free association in analysand and analyst, playing an essential role in the genesis of insight and interpretation. Humor has its role in loosening repression, facilitating the emergence of unconscious emotions and ideas, bringing to light character defenses, and thus driving the process of analysis.     

Transference and relationship: Technical Implications in the psychoanalytic process with a borderline patient

This paper reviews how the bond between the therapeutic relationship and transference is created, illustrates its technical management, and provides a basic methodology for the exploration of both transference and the therapeutic relationship. For this purpose, the current therapeutic relationship, the concept of affective dominance, the object relation triggered by transference, the past and present unconscious, and the relationship pattern (CCRT) applied to dreams will all be considered. The approach in this paper is based on an object relation conceptualization. Highlights of the theory underlying the technique will be illustrated in a succinct discussion of the clinical treatment of a borderline patient in psychoanalysis.     

Self-harm as a sign of hope

The author describes psychotherapeutic treatment with a woman who uses severe forms of self-harm to express her hope that she can find real understanding and an environment that can respond to her. She discusses the significance of the earliest experiences of maternal care and the particular importance of the skin; she describes how traumatic breakdowns in early care are unconsciously re-created in later assaults on the body, which serve to communicate distress, anger, protest and the hope that a real attempt will be made to relate to the person who self-harms. Self-harm is viewed not as a suicidal gesture, but rather, as an attempt to preserve life, and to represent and contain unbearable states of minds. The author outlines ways in which self-harm can create a narrative and embody unbearable feelings and unspoken thoughts. It is seen as a form of self-expression and communication, both conscious and unconscious, which is not wholly destructive but has important hopeful and self-preservative aims.     

The relation of discrete stimuli can be integrated despite the failure of conscious identification

ABSTRACT

The integration of the sameness or difference of two unconscious stimuli occurs and affects behaviour without subjective visual consciousness. Yet, intermittent stimulus awareness or a process simpler than integration could also account for these results. In a masked go/no-go task, participants provided or withheld a response based on the same/different relation of two stimuli. Post-trial performance on a discrimination task was used to classify invisible stimuli, providing an objective criterion of awareness. Stimulus pairs with a No-go-associated relation showed reduced and slower responding even when those stimuli were incorrectly discriminated and presumably unconscious. Due to the large set of stimuli, this effect is unlikely to be due to response mapping or action triggers. The integration of the relation of discrete stimuli is a cognitive function that is not dependent upon visual awareness, in the form of conscious identification, to occur.     

Portrait of the therapist as a shaman

What follows will show that an understanding of the nature and purpose of shamanism contains a number of insights that bring to light some important, but often obfuscated, aspects of Western therapeutic practices. the point of departure of the argument is the theory of shamanism developed by the inventor of structural anthropology: Claude Lévi-Strauss. It will be argued, in particular, that his theory of shamanism provides a key to the therapeutic action of symbols upon the body as well as to the broader social function of therapy in general.     

BION'S “EVIDENCE” AND HIS THEORETICAL STYLE

The author discusses “Evidence” (1976), a brief but very intense and fascinating paper in which Bion provides a unique opportunity to see him at work in his clinical practice. In the story of a patient, Bion reconstructs two sessions that are all the more true for being imaginary—i.e., narrated (“dreamed”). The matter of language and style in psychoanalysis is of the utmost importance, according to Bion—one could say, literally, a matter of life or death. In Bion's discourse, writing, reading, and analysis converge in the same place, the author notes; all are significant if they involve an experience of truth and the ability to learn from experience.