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671.
Attention orienting has been found to be influenced by the previous cueing status in a spatial cueing paradigm. The purpose of this study was to determine whether the cue predictive values or the spatial correspondence learning between cues and targets could influence the sequence effect of symbolic cueing. The findings revealed that the predictive values of arrow or word cues do not lead to different sequence effects, but that visually asymmetrical letter cues, which allow spatial correspondence learning between cues and targets, induce stronger sequence effects than visually symmetrical letter cues. In addition, visually symmetrical directional word cues can induce sequence effects. The results suggest that spatial correspondence learning, although not obligatory, is critical for the sequence effects of symbolic cueing. The findings support the feature‐integration hypothesis, rather than the strategic adjustments account.  相似文献   
672.
Research has shown the stigma attached to mental disabilities, yet little research has directly compared the experiences of people with physical disabilities and those with mental disabilities. Not only are both conditions likely perceived as stigmatizing, but the pervasive use of mobile technology may be one means by which people with disabilities can manage and understand their disability. Four hundred and eighty-seven individuals with physical and/or psychological disabilities completed a survey examining whether they would be willing to use mobile technology to manage their disability and how stigmatizing they perceived their disability to be. Willingness to use mobile technology was related to the age of the sample as well as the type of disability. Individuals with psychological disabilities were more likely to use certain forms of mobile technology relative to those with physical disabilities. Observed differences between physical and psychological disabilities are discussed in terms of the symbolic interaction stigma model.  相似文献   
673.
Financial security (i.e., a person’s sense that they can afford the things they need now and in the foreseeable future) contributes to psychological health and well-being. In the present research, we explored the implications of financial security for perceptions of meaning in life. In Study 1, we found that perceptions of financial insecurity predicted perceptions of meaning in life above and beyond income. Further, income only predicted perceptions of meaning to the extent that it was associated with reduced financial insecurity. In Studies 2 and 3, we found that financial security threats undermined perceptions of meaning in life. Taken together, these studies suggest that maintaining financial security is important for a sense of meaning in life.  相似文献   
674.
"Experience" is so central to Dewey's philosophy that one must,first of all,understand what he means by the term.Diverging from the traditional conception of experience,Dewey's understanding involves two dimensions,namely,naturalism and historicism;in this,it can be seen as the unification of Darwinism and Hegelianism.Without attending to its dimension of naturalism,one would ignore experience's basic character,namely that of receptivity,while without attending to the aspect of historicism,one would ignore experience's dimension of meaning,its character of spontaneity.Dewey's notion of experience is unique.Its true value can be seen more clearly in comparison with the conceptions of experience advanced by Quine and McDowell.  相似文献   
675.
Abstract

The paper presents a developmental and dynamic multitheoretical overview of many dimensions of attachment-related processes activated under the conditions of maternal depression. The clinical vignette (from the analytic practice of Eva D. Papiasvili) of reconstructive anaytic work with an adult patient illustrates the profound impact of maternal depression on precocious early differentiation between the attachment styles, of the depressed parent and the substitute caregiver, at the root of early “counterdependent” self-sufficiency. Through reconstructive interpretive work, first with enactments and then dreams, pertaining to not-remembered, represented, or symbolized events of earliest infancy, the patient is able to make a series of developmentally transformative symbolic leaps, restoring the capacity for intimacy, hope, trust, and pleasure. This breaks the intergenerational mother–daughter transmission of postpartum depression and related problematic attachment.  相似文献   
676.
In this paper, I draw attention to the often-overlooked Tractarian distinction between representing (darstellen) and depicting (abbilden), provide a clear account of it and examine how it affects our understanding of the notions of ‘being a picture’, meaningfulness, truth, and falsity in the Tractatus. I also look at the recent debate in the literature on the notion of truth and show that Glock’s claim that the official theory of the Tractatus is to be accounted in terms of obtainment only and deflationary accounts such as Hacker’s derive from a failure to notice the distinction between representing and depicting (in the case of Glock) or a misconception of depicting (in the case of Hacker). Finally, I argue against the idea that either representing or depicting should be dispensed with. Both are necessary for Wittgenstein to account for every case of a proposition being a picture of reality.  相似文献   
677.
This study examined sense of meaning and academic performance among a sample of South African university students (n = 210, mean age = 19.49, SD = 1.99, female = 54.29%). Data on meaning were collected using the Purpose in Life Test. End of semester marks served as the academic attainment measure. Simple regression analysis with post-hoc independent-samples t-tests revealed that meaning predicts academic performance. No significant differences between genders emerged from the data. Sense of meaning is an important factor in supporting students to enhance their academic performance.  相似文献   
678.
The theme, 'Science and the Symbolic', may be approached via either concept. From one side, we may track how imagination, fantasy, and even dreams have initiated scientific theory and lines of research. From the other, we may look to the mythopoeic musings of the human mind for themes of proto-science and/or proto-psychology, and attempt to discern if they follow a method which may be called scientific. Neuroscientists such as Edelman and Llinas honour imagination as the carrier of emergent properties, and depth psychoanalysts see it as a vector toward actualization. What mind imagines through what the alchemists termed 'true imagination' may eventually be realized through what brain and body may conceive and execute.  相似文献   
679.
This paper argues that real imagination depends on the capacity to acknowledge the absence of what is imagined from the world of material actuality. This leads on to a view of symbol formation as the operation of the transcendent function between the opposites of presence and absence. 'The imaginary' is contrasted with this as a defensive misuse of imagination that attempts to deny 'negation' where negation is defined as all those aspects of the world that constitute a check to the omnipotence of fantasy--e.g., absence, loss, difference, otherness etc. Parallels are drawn with theoretical antecedents in analytical psychology and psychoanalysis, with particular attention to papers published in the Journal of Analytical Psychology (JAP) in the 1960s on the relation between active imagination, transference and ego development. A clinical example is given to show the use of the imaginary as a means of warding off the unbearable pain of Oedipal disappointment.  相似文献   
680.
The title of my paper comes from an essay by Václav Havel. In his essay, Havel addressed most evocatively the question of the unique power of words for thinking and to influence, for good or for harm, as well as to inform and to educate. As analysts our medium is the word. I suggest that it is of inestimable importance that we are able to listen deeply to our patients' words and to be aware of our own. The quality of our ability to think deeply and consistently about the unconscious experience of our patient is intimately related to our ability to hear what is being said. The effect of our own words upon the patient likewise cannot be overstated. I offer my reflections on words in the analytic relationship and I give some clinical examples that I hope will illustrate my thoughts as to the power and the importance of what and how we hear and of what we say.  相似文献   
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