On Theoretical Edges and Exclusionary Borders: Towards a Genealogy of “Analyzability” in Jungian Psychoanalysis1

An oft-repeated and largely unexamined assumption in Jungian psychoanalysis is the notion of “analyzability”, that is, of an individual's ability or present capacity to think symbolically. It is often taught that if someone is unable to think symbolically, a depth analysis is not possible. Such an individual may be more aptly suited for supportive psychotherapy, the argument goes, an experience that may very well lead to the development of the ego's capacity for symbolic thought but is not, in and of itself, a Jungian analysis. While this sort of categorical thinking has, at times, crossed over into ontological claims about individuals and groups, the notion of analyzability encountered in psychoanalytic theory and praxis is often cloaked in facially neutral language. The impact, however, has been anything but neutral in effect. In this paper, I propose a softening of our theoretical edges through a genealogy of the category of analyzability within the broader history of psychoanalysis. Through this excavation, I explore the contingent nature of the category of analyzability, how it has constricted knowledge, perpetuated inequality, and, more broadly, obscured ways of knowing. In so doing, I recover the radically democratic potential that lies at the heart of Jungian psychoanalysis.     

Tracking the Lacanian unconscious in language

This paper makes two contributions to the emerging field of Lacanian discourse analysis (LDA); one, by way of theoretical exposition and a second, oriented toward the challenges of empirical analysis. In the first section of the paper, I illustrate and develop upon the elusive Lacanian notion of the unconscious structured as a language. This discussion yields a series of important ideas: the assertion that a matrix of latent significations shadows any utterance; the distinction between statement/enunciation; and the concept of repression-in-language. These concepts provide a platform for the second section of the paper which draws on textual material collected by the Apartheid Archive Project in order to demonstrate a particular procedure of LDA. This procedure entails an attention to discontinuous narrative components and the role of symbolic juxtapositions. It points, furthermore, to the value of making novel combinations of given textual elements as a way of querying what may be repressed in the text. Two important conclusions are drawn from this discussion, each of which indicates a priority for Lacanian practice. Firstly, the idea that the ongoing work of symbolic juxtaposition may be more profitable than ‘depth’ interpretations in conducting analysis. Secondly, that facilitation of lateral significations and associated significations should take priority over the aim of extracting a single over-arching message.     

Taxonomy of Spiritual Experiences

Spiritual experiences are often associated with health crises, with little information about the structure of the experience. A taxonomic analysis was conducted on data from a group of healers, unveiling a structural model of spiritual experience comprised of three domains: circumstances, manifestation and interpretation. Circumstances included the aspects of setting, situation, and timing. Manifestation incorporated the modes of awareness and the phenomena of the experience. Components of interpretation included personal meaning and congruence with social norms. The examples reflected the orientation of the study population. Further research could examine the applicability of the taxonomy to other religious or spiritual orientations and may assist in clinical assessment of spiritual experiences.Diane Wind Wardell, Ph.D., R.N.C., H.N.C., C.H.T.P./I., and Joan C. Engebretson, Dr.P.H., R.N., H.N.C., are Associate Professors in the School of Nursing at the University of Texas Health Science Center at Houston. Correspondence to Diane Wind Wardell, Diane.Wardell@uth.tmc.edu.     

THE SUPERNATURAL AS LANGUAGE GAME

Abstract. For many in the Anglo‐American tradition of language analysis, Ludwig Wittgenstein, the great progenitor of twentieth‐century philosophy of language, showed conclusively that theological terms lack any referent in reality and therefore represent a discourse that can do no more than manifest the existential attitudes that speakers take toward reality as a whole. To think that such terms represent more is to be bewitched by the use of language. Is it possible, however, that theological language references a fundamental human drive? In this article I reexamine the dyad of nature and supernature from the perspective of Wittgenstein's philosophy. Perhaps surprisingly, Wittgenstein's thought on the subject offers much more than his famous, terse aphorism at the conclusion of his first masterwork, the Tractatus Logico‐Philosophicus ([1921] 1961, 74, §7): “What we cannot speak about we must pass over in silence.” Furthermore, the basic Tractarian drive to determine the relationship between language and reality, which is redirected but not extinguished in Wittgenstein's second, divergent, opus, the Philosophical Investigations ([1953] 1967), may be the place for a renewed examination of what the supernatural means in human discourse. Does talk of God give expression to the fundamental transcendence of human knowledge? Is it a language game we can eschew?     

Short-term memory for responses: the "choose-small" effect

Pigeons' short-term memory for fixed-ratio requirements was assessed using a delayed symbolic matching-to-sample procedure. Different choices were reinforced after fixed-ratio 10 and fixed-ratio 40 requirements, and delays of 0, 5, or 20 s were sometimes placed between sample ratios and choice. All birds made disproportionate numbers of responses to the small-ratio choice alternative when delays were interposed between ratios and choice, and this bias increased as a function of delay. Preference for the small fixed-ratio alternative was also observed on "no-sample" trials, during which the choice alternatives were presented without a prior sample ratio. This "choose-small" bias is analogous to results obtained by Spetch and Wilkie (1983) with event duration as the discriminative stimulus. The choose-small bias was attenuated when the houselight was turned on during delays, but overall accuracy was not influenced systematically by the houselight manipulation.     

Memory for recent behavior in the pigeon

Variations of the symbolic delayed-matching-to-sample procedure were used to study a pigeon's memory for a small number of pecks. In the first experiment a choice of a left or right sidekey after a delay or retention interval was reinforced if a bird had not pecked at all or had pecked exactly once, before the delay, respectively. In the second experiment a choice of a red or green sidekey, regardless of its position, was reinforced if a bird had not pecked at all or had pecked exactly twice, respectively. In the first experiment a bird could orient toward the correct choice during the delay, whereas it could not in the second experiment. In a third experiment a feature-probing method was used to study a pigeon's memory for a number of pecks in the context of certain other pecks. The results showed that a pigeon can remember a small number of pecks for one-half to one minute or more and that the percent correct is a decreasing function of the log retention interval. When a second number of pecks is different from the first number, memory for the first number lasts only a few seconds. When a second number is the same, memory lasts considerably longer. The more recent number of pecks is remembered better. The results are interpreted in terms of a theory which holds that a reinforcer, in general, may act on a subjects' memory for recent behavior to generate patterns of behavior.     

Sample-specific ratio effects in matching to sample

In a symbolic matching-to-sample task, pigeons were trained using sample-specific, fixed-ratio “observing responses.” Subsequently, in a mixed condition, each sample was presented equally often with each ratio requirement, i.e., the ratios were no longer correlated with the samples. In a second experiment, pigeons were trained initially in the mixed condition and subsequently shifted to the sample-specific condition in which the required ratios were correlated with the samples. Results of both experiments suggested joint control of choices by ratio value and by the exteroceptive stimuli. The discriminative properties of the ratios appeared to outweigh absolute ratio-size effects.     

Unemployment and self-conception: A symbolic interactionist analysis

A symbolic interactionist analysis of the relationship between unemployment and self-conception was tested using a cross-sectional questionnaire design (n = 88). Job loss had significant negative associations with reflected appraisals (perceived evaluations) from friends, family, employers, unemployed people and people in general. Significant relationships between reflected appraisals and the evaluative, consistency and involvement dimensions of self-concept were also observed. Consistent with symbolic interactionist theory, path analysis showed that reflected appraisals mediated the relationship between employment status and self-conception. Unemployment duration and gender both moderated the effects of reflected appraisal upon self-conception such that reflected appraisals were associated with different self-concept dimensions for unemployed men versus unemployed women and ‘shorter’ versus ‘longer-term’ unemployed people. Results are discussed in the context of recent developments in the social psychology of the self-concept. Suggestions for future research are outlined.     

The computational value of debate in defeasible reasoning

Defeasible reasoning is concerned with the logics of non-deductive argument. As is described in the literature, the study of this type of reasoning is considerably more involved than the study of deductive argument, even so that, in realistic applications, there is often a lack of resources to perform an exhaustive analysis. It follows that, in a theory of defeasible reasoning, the order and direction in which arguments are developed, i.e. theprocedure, is important. The aim of this article is to show that debate is the most efficient procedure to argue in the presence of limited resources. To do so, there is first some general theory on defeasible argumentation, which is followed by an introduction to the problem of dialectical search. The problem of dialectical search is (or at least, should be) the essential issue in every theory on argumentation, and emerges at every occasion that involves adjudication on competing arguments. Starting with an example, it is explained that dialectical search can be best scheduled according to classical debating techniques, that work along well-tried methods. These methods (which include various forms of curtailment, interruption, and interpretation) have proven their value in keeping debating efforts within reasonable bounds. How they apply in a theory of formal argument, will be shown in this article.This research was made possible by SION, and is financed by NWO under contract number 612-316-019. Part of this research has been conducted at the Vrije Universiteit Amsterdam. This article contains fragments of Chapter 6 and Chapter 7 of the author's dissertation. Studies in Defeasible Argumentation (1993).     

Self and Identity Among Aging Immigrants in The Joy Luck Club

This article uses George Herbert Mead's theory of symbolic interaction to examine self and identity among aging immigrants in Amy Tan's novel The Joy Luck Club (1989). Social scientists have largely bypassed analysis of fictional accounts of the Asian diaspora. My motivation for employing Mead's theory is to extend social scientific analysis to novels on aging and ethnicity. By examining self-narratives in fictional representations of the aging immigrant experience, I assess how identity develops out of particular social conditions and is achieved through social, psychological processes. Despite some limitations, symbolic interaction offers insights into the process whereby the present brings reinterpretation of the past and individuals are compelled to assign meaning to their life histories.