Absolute and Relative Decision Processes in Eyewitness Identification

A prominent and long-standing theory of eyewitness identification decision making distinguishes between absolute judgments, based on the lineup members' match to the witness's memory of the perpetrator, versus relative judgments, based on match values relative to other lineup members. This distinction was implemented in a computational model and simulations showed that the model predicts an accuracy advantage for absolute judgments over relative judgments under some conditions. The present experiment tested this prediction by evaluating the accuracy of witnesses instructed to use relative or absolute rules. Contrary to predictions, the overall analysis did not show an absolute advantage. Additional exploratory analyses showed a relative advantage when the suspect was surrounded by high-similarity foils. These results are consistent with a model that assumes that side-by-side comparisons of lineup members increase diagnostic accuracy by allowing witnesses to give greater weight to more diagnostic features and less weight to less diagnostic features.     

Cultural similarities and differences in social identification in Japan and Australia

A comparison of social identification processes in Australia and Japan found some similarities and differences. In both countries, identification with smaller face-to-face groups was found to be stronger than identification with larger social categories; however, Australians scored higher on the affective dimension of social identification, whereas Japanese scored higher on the cognitive dimension. Moreover, positive situations from Australia and negative situations from Japan were estimated by respondents from both cultures to be more influential in determining how much they identify with their ingroups, showing a cultural situation-bias effect. Situational affordances of social identification across cultures are discussed.     

学习、笔画和线索注视时间对汉字知觉干扰效应的影响

采用经高斯模糊技术处理的汉字,以命名为任务,实验一考察了事先学习以及笔画数、实验二考察了笔画数和线索注视时间对干扰效应的影响.结果发现:1.无论是否学习,汉字识别均存在于扰效应;2.无论汉字笔画多少均存在干扰效应;3.模糊线索的注视时间足够长久之后不再影响干扰效应.这些结果似乎表明当激活超过一定水平时,和汉字激活水平有关的因素对知觉干扰效应不再起作用.     

Perceived collective continuity and ingroup identification as defence against death awareness

Perhaps unique among the animal species, humans are aware that they will ultimately die. Terror management theory (TMT) posits that investing in a social group helps people to manage paralysing anxiety stemming from death awareness. In line with this proposition, research to date has shown that when reminded of their own mortality, people increase their identification with a relevant group and defend its beliefs, values, and practices. In the reported study, we demonstrate that a mortality salience induction enhances people’s perceptions of group temporal endurance—or perceived collective continuity (PCC), as we define it. Enhanced PCC leads, in turn, to enhanced group identification. This is in line with the TMT assumption that death awareness leads people to invest in a social group because this constitutes a temporally enduring meaning-system that imbues life with meaning, order, and permanence, and promises death transcendence to those who meet the prescribed standards of value.     

Class Identification and Psychological Variables Related to Well-being and Social Mobility

It has been reported in the literature that the socioeconomic level of subjects often does not correspond to their class identification, and that the latter is a better predictor of physical and psychological health variables. The objectives of this study were to provide evidence that class identification is largely independent of the socioeconomic level of subjects, and to verify the extent to which class identification is related to psychological factors (self-esteem, social support networks, strategies for coping with stress, depression, locus of control, achievement motivation and subjective well-being), and to the probability of experiencing upward social mobility. Participating in the study were 918 subjects, of whom 346 were extremely poor, 260 moderately poor and 312 were not poor. City districts in Mexico City and the larger metropolitan area were selected randomly. The results indicated a weak relationship between objective indicators of socioeconomic level and the class identification of subjects and a relationship between class identification and some of the psychological factors measured, and between the upward social mobility.     

组织认同的基础理论、测量及相关变量

组织认同是个体源于组织成员身份的一种自我构念,它与组织认定、组织承诺等概念存在显著差异。文章阐述了组织认同基础理论的三种主要观点,对比了差异论、资源论和信息论的研究视角和相互关系。文章着重说明了组织认同的测量工具,分析了组织层面和个人层面的前因变量,以及组织认同对离职意愿等结果变量的影响。文章最后指出今后有必要对扩展定义、影响因素和国家文化差异等方面进行探讨     

Affect and Cognition in Party Identification

Despite the centrality of party identification in understandings of political behavior in the United States, there is an unacknowledged disparity between our theories and measurement of the phenomenon. The traditional method of measuring party identification relies on supplying cognitive cues by explicitly asking respondents to "think" about their partisanship. The Michigan theory of party identification, in contrast, assumes that partisanship is primarily affective. Using a survey experiment, we explore the effects of asking respondents to feel rather than think about their party identification. The new questions reveal that the electorate is more Republican than previously thought. Response timers show that respondents take longer to answer the new items, suggesting that they are surveying a wider and deeper array of considerations. These results serve to revive many of our traditional conceptions of how party identity works while also opening the door for new research questions.     

中和思想与可持续发展的普遍和谐观

中和思想博大精深,作为中国古人调节人与自然、人与社会、人与他人及自身内部各种矛盾关系的高级哲理,与可持续发展有共同的哲学根据,与可持续发展所揭示的动态平衡与协调发展不谋而合。     

论明代的度僧

明代建立了完密的度僧制度:禁止妇女出家,限定家庭出身以及本人身分,限定出家年龄,考试通经,限定全国僧人总数,度牒免费发放。明初多循制度僧;中期经常违制度僧,并大量鬻牒;后期主要鬻牒。明代度僧抑制了佛教势力,有利于生产发展、社会稳定及明王朝统治的巩固;有所限制的鬻牒,部分解决了军饷、赈济;大量度僧鬻牒,对生产发展、社会稳定起阻碍作用;私度盛行,买卖、伪造度牒成风,僧官借机营私舞弊;度僧对北京治安、物价也有很大影响。对佛教来说,明代度僧造就了庞大僧团,维系着佛教表面繁盛;促进了诸宗融合,促成了赴应僧队伍专业化和壮大,推动了佛教的世俗化进程;导致佛学进一步衰微。