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61.
Background: Cognitive models propose that attentional biases to threat contribute to the maintenance of social anxiety disorder (SAD). However, the specific characteristics of such biases are still object to debate.Objectives: The current study aimed to disentangle effects of trait and state social anxiety on attention allocation towards social stimuli.Methods: Participants with SAD (n?=?67) and healthy controls (n?=?62) completed three visual search tasks while their eye movements were recorded. Half of the participants in each group were randomly assigned to a state anxiety induction.Results: Contrary to our predictions, neither trait nor state social anxiety was associated with a facilitated attention to or a delayed disengagement from threat. However, participants with SAD did show reduced fixation durations for threatening stimuli, indicating an avoidance of threat. Induction of state anxiety led to an increased distractibility by threat.Conclusions: We suggest that attention allocation in SAD is characterized by an avoidant rather than a vigilant attentional bias. Accordingly, our results contradict previous results that associate SAD with facilitated attention to threat and existing approaches to modify attentional biases, that aim to decrease attention towards threatening stimuli. 相似文献
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姬芳序 《医学与哲学(人文社会医学版)》2023,44(9):69-74
瘟疫贯穿人类历史发展始终。近代以降,由于列强势力深入中国各地,围绕瘟疫防治而产生的华洋互动日趋频繁。一方面,外侨主导的防疫事业引发了中国社会各阶层收回防疫主权的外交诉求;另一方面,列强以防疫之名行侵略之实的行为使得华洋之间围绕国权展开了艰难博弈。在此过程之中,近代中国政府通过完善其行政能力,更有力地介入到防疫领域的管理中,推动了防疫事业的制度化发展,并以外交的方式维护公共卫生领域的国权,从而在应对公共卫生事件中逐步走向成熟。
相似文献63.
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Debbie Weissman 《The Ecumenical review》2019,71(5):653-664
Before 1948, and stretching back more than 1800 years, the Jewish people suffered all the problems of statelessness. The Zionist movement, 1897–1948, strove to end the condition of Jewish exile and statelessness. The great historical irony and tragedy is that the establishment of the State of Israel brought about the Nakba, the catastrophe, of the Palestinian people. Both the Israelis and the Palestinians see themselves as the victims of the conflict. They seem to be competitors in what I call a “suffering sweepstakes.” One of the problems with victimhood is that it prevents victims from assuming responsibility for their actions, including the victimization of others. In the Israeli–Palestinian conflict, both sides are victims and both sides are victimizers. The least helpful thing people can do – and regrettably many well‐meaning people do this – is to portray the situation in terms of a zero‐sum game, in which, if you’re pro‐Palestinian, you must be anti‐Israeli, and vice versa. We must be both pro‐Palestinian and pro‐Israeli, because we are pro‐people and, therefore, pro‐peace. The achievement of peace necessitates a two‐state solution based on some recognition of the two narratives. The best fulfilment of Zionism will come when there is a Palestinian state alongside the State of Israel. 相似文献
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Avi Marciano 《Science as culture》2019,28(1):98-119
In 2017, after years of public debate, Israel ratified a national biometric project consisting of two initiatives: issuing of biometric ID cards and passports to all Israeli citizens and establishment of a centralized database for storing their bodily information. Design and implementation of a preceding four-year pilot study were accompanied by extensive standardization. Discourse and standard analyses of 33 official state documents – from legal records to performance reports – published by Israeli authorities during the pilot study, unravel the politics of biometric standards employed as part of this project. Biometric standards were used to establish hierarchies between individuals and groups by defining particular bodies as ‘biometrically ineligible.’ These individuals are mostly members of underprivileged and marginalized social groups. Biometric standards were also constructed discursively as scientific and objective to legitimize such discriminatory treatment. Israeli authorities used standards strategically, both as infrastructural elements and as a discursive means. As infrastructural elements, biometric standards were employed, inter alia, to achieve predetermined results and confirm the project’s success. As a discursive means, Israeli authorities actively adopted a ‘discourse of standardization’ to construct an objective and fair image to the project. Standardization of people – namely, quantification of lives, bodies and experiences – is inherently discriminatory because it necessarily results in the creation of categories and hierarchies between biometrically in/eligible bodies. 相似文献
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Frontal asymmetry has been widely used as a marker of emotion, motivation, and psychopathology. When assessed during the resting state, it is regarded as an index of trait approach and withdrawal motivation. However, the replicability of these associations with personality is currently unclear. The present meta‐analysis seeks to provide a comprehensive quantitative review of the relationship between personality traits and resting electroencephalographic (EEG) frontal asymmetry. We distinguished five personality clusters: extraversion, neuroticism, impulsivity, anger, and defensiveness. Data from 79 independent samples with overall 5700 participants were included in the meta‐analysis. The results revealed that less than 0.4% of the variance in extraversion and neuroticism could be explained by resting frontal asymmetry. Similarly, a small effect was observed for trait anger, and a small‐sized to medium‐sized effect was observed for defensiveness, although the number of studies was very low. No significant effect emerged for impulsivity. The effects were further reduced after adjustment for publication bias. Given some evidence for heterogeneity, sub‐traits were analysed, and methodological moderators were investigated. Based on the results, we conclude that the validity of resting frontal asymmetry as a marker for personality is not supported. Finally, recommendations are given to increase the replicability of frontal asymmetry research. © 2019 European Association of Personality Psychology 相似文献
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Conversation with 2016 American Academy of Religion Excellence in Teaching Award Winner Joanne Maguire Robinson 下载免费PDF全文
Joanne Maguire Robinson Eugene V. Gallagher Kwok Pui‐lan Thomas Pearson 《Teaching Theology & Religion》2017,20(4):356-371
This conversation between the editors of Teaching Theology and Religion and Joanne Maguire Robinson continues an occasional series of interviews that has previously featured Jonathan Z. Smith, Stephen Prothero, Mary Pierce Brosmer, and Mary Elizabeth Mullino Moore. The exchange takes as its point of departure the teaching statement that Professor Robinson produced in support of her candidacy for the American Academy of Religion's Excellence in Teaching Award. Issues addressed include the impact of institutional context on one's teaching, teaching the humanities in universities that are ever more focused on job training, making the transition from a graduate program focused on research to teaching undergraduates who are unlikely to take even a second course in the study of religion, and ways in which women are challenged to navigate multiple responsibilities while striving to make their way in a male‐dominated academy. 相似文献
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Gagan S. Wig 《Trends in cognitive sciences》2017,21(12):981-996