老年人情绪注意积极效应的发生机制

20世纪, 许多心理学家从“厄运与苦难”视角研究人晚年遭遇的身体、认知和情绪衰老, 但是近年的理论与实证研究从“老化悖论”——老年人情绪加工的积极效应——视角挑战这一“定论”。积极效应指老年人认知加工过程中比年轻人更偏好正性而非负性材料的现象。第二代社会情绪选择理论包括积极效应理论、认知控制假说和强弱整合模型3个关于认知和情绪功能年龄差异的理论模型, 特别强调了认知控制在老年人积极情绪加工中的潜在作用, 而自动化加工与控制性加工的区分则取决于注意资源配置。因此, 认知控制在老年人对积极情绪的注意加工中起重要作用。此外, 注意偏向的时间进程也是影响老年人情绪注意中积极效应的关键因素。最后, 综合以往研究构建出认知控制对老年人积极效应发生作用的注意阶段模型。未来研究可从中国老年人情绪注意加工模式、不同认知控制子成分的作用机制、提高研究生态学效度和注意的治疗品质几个方面继续探索。     

老年人情景记忆更新的改变：竞争记忆的回溯性干扰

记忆更新是获取新知识的一种重要能力。大量研究显示老年人情景记忆受损,但鲜有研究探讨老年人情景记忆更新模式的改变。研究在匹配了老年人和年轻人编码程度的前提下,探讨情景记忆更新的老化效应及其潜在的认知机制。我们对AB-AC记忆更新范式进行了创新,同时考察了在项目改变和位置改变条件下的老化效应,并在测试阶段纳入诱饵选项,进一步排除编码程度带来的影响。研究结果显示年轻人能对A-B和A-C记忆分离存储,而老年人更多地受到回溯性记忆干扰,即在A-B测试中出现C的闯入,并且该干扰效应显著地大于诱饵刺激带来的影响。研究结果表明,在年轻人和老年人编码程度匹配的情况下,年轻人的记忆更新通过记忆分化来实现,而老年人更多地受到竞争记忆的回溯性干扰。     

A Closer Look at Religiosity Among Family Caregivers

This article addresses the relationships between the dimensions of religiosity and positive appraisal of caregiving among African American, Hispanic, and non-Hispanic Caucasian family caregivers for older adults. Data analysis of 69 subjects revealed a negative correlation between non-organizational religiosity and positive appraisal of care among African American caregivers and a positive correlation between organizational religiosity and positive appraisal of care among Hispanic caregivers. Findings from this analysis challenges the overall assumption that religiosity increases positive appraisal of caregiving. Rather, the nature and outcomes of family caregiving are different for various ethnic groups.     

Does Religiousness Increase with Age? Age Changes and Generational Differences Over 35 Years

We examine aging patterns and generational trends in religion using 35 years of survey data from 420 four‐generation families and in‐depth interviews with a subset of 25 families. Results indicate the importance of three time‐related effects on religiosity: individual aging and religious development over the life course; cohort influences; and effects of historical trends in religion. Results indicate an overall aging effect with an upward drift in religious intensity and strength of beliefs over the adult lifespan, though religious attendance remains generally stable over adulthood until it drops in late life. Growth curves show that the oldest generations (G1 and G2) display a “retirement surge” in religiosity. Trajectories of change for G3s and G4s reflect both lifecycle and cohort effects. Qualitative analysis provides insight concerning the generational differences identified in the survey, suggesting two trends: (1) from older‐ to later‐born age groups, spirituality becomes increasingly decoupled from religion; (2) conceptualizations of the divine show a shift from a God who is primarily transcendent (“out there”) for the G1s to one that is more imminent and personal in the G4s.     

Neuropsychological test norms controlled for physical health: Does it matter?

The objective of the present study was to investigate the effects of physical health on neuropsychological test norms. Medical and neuropsychological data from 118 healthy volunteer controls, aged 26–91 years, were collected during five recruitment occasions. The examinations included a clinical investigation, brain neuroimaging, and a comprehensive neuropsychological test battery. Test‐specific statistical regression‐weights for age, education and gender were calculated to establish preliminary test norms. Hierarchical regression analyses demonstrated that control in addition for physical health moved best performance from age 60 to 65 for abstraction; replaced a plateau above age 70 for verbal fluency, with a continued rise in performance; eliminated significant negative influences of age on auditory learning, spatial reasoning and complex copying; reduced them on wordlist recall, psychomotor speed, visual scanning and mental shifting; and slightly reduced negative influences of low education on most verbal tests, several memory tests, and psychomotor speed, indicating rises in normative scores of up to 0.8 SD at age 80 and 0.4 SD at age 60. No differences were found at age 40. Although the sample size is not adequate to be used for normative data, the findings indicate that norms uncontrolled for health overestimate the negative influence of advanced age and low education, implying a risk of drawing false diagnostic conclusions.     

The relation between verbal and visuospatial memory and autobiographical memory

The basic-systems approach (Rubin, 2005, 2006) states that autobiographical memory is supported by other cognitive systems and argues that autobiographical memories are constructed from interactions between cognitive systems, such as language, vision and emotion. Although deficiencies in one or more of the basic systems influence the properties of autobiographical memories, little is known about how these cognitive abilities and autobiographical memory are related. To assert whether participants with stronger cognitive abilities also perform better on autobiographical memory tests, participants who completed verbal and visuospatial memory tests also recorded one personal event, which they recalled after a certain interval. Participants who performed well on the verbal memory tests also had better retention for the personal event, providing support for the basic-systems approach to autobiographical memory and preliminary support for the view that people have more memories from adolescence and early adulthood because the memory system works optimally in these lifetime periods.     

Lost in Eden: Dementia From Paradise

I look at dementia from an eschatological perspective through personal experience as I supported my husband through his journey into Alzheimer’s disease. Building on the notion of a monastic garden, I draw from the contemplatives to understand my own “kairos” moment that changed my perspective on the way church and other providers offer care. Comparing the church to a garden, I argue that people with dementia are priest-bearing sacraments in whose faces God is seen. Looking into the faces of those with dementia, these priests shepherd us to recognize our illusions about life calling us to greater humility.     

Claiming Subjectivity: Re-Storying Clinical Psychology and Myself

This article explores becoming a clinical psychologist later in life. Drawing on the author’s experience as a developmental psychologist who becomes a clinical respecialization student, it traces shifts in narratives of identity, belongingness, perspectives on psychology, and ways of knowing that both influence and construct her perspective on age and midlife. The paradigm shifts of going from professor, to student and intern, and philosophical shifts, transitioning from a stance of objectivity, to one informed by deep subjectivity, are considered. The ways that age matters is pondered as an artifact of the larger social construction of aging. The article proposes that a rich later-in-life perspective often includes the capacity to utilize self-knowledge and affective interpretation that nurtures subjectivity. The capacity to summon subjectivity facilitates rich authentic empathic connection with patients in clinical practice. The author explores the process of learning and re-storying herself in a manner that draws on self-reflection, clinical subjectivities, the life-learned ability to be humble, and a theory-informed lens of clinical psychology that is truly different from developmental psychology. The promise for future contributions to both clinical work and the greater field by “new” clinicians at midlife is explored.     

I owe you: age-related similarities and differences in associative memory for gains and losses

Older adults often experience associative memory impairments but can sometimes remember important information. The current experiments investigate potential age-related similarities and differences associate memory for gains and losses. Younger and older participants were presented with faces and associated dollar amounts, which indicated how much money the person “owed” the participant, and were later given a cued recall test for the dollar amount. Experiment 1 examined face-dollar amount pairs while Experiment 2 included negative dollar amounts to examine both gains and losses. While younger adults recalled more information relative to older adults, both groups were more accurate in recalling the correct value associated with high-value faces compared to lower-value faces and remembered gist-information about the values. However, negative values (losses) did not have a strong impact on recall among older adults versus younger adults, illustrating important associative memory differences between younger and older adults.