Towards the Postmodernization of Aging: The Body and Social Theory

This article reviews the significance of postmodernism as applied to understanding social gerontology. We begin by looking at the disciplinary dominance of biomedical models to understanding bodily change through later life. We then move our analysis to the lack of theoretical models within social gerontology which have not attempted to analyze or develop social explanations of the body. The article introduces the concept of postmodernism and reviews the work of major theorists who have impacted postmodern gerontology. We conclude by arguing for an interface between social theory and social gerontology by drawing on recent examples of the mask of aging thesis, biotechnologies, and new technologies that impact aging identity and understanding the self.     

The Loss of Aging Identity: Social Theory, Old Age, and the Power of Special Hospitals

Medical and health languages have emerged as master narratives used to police the identities that older offenders adopt in contemporary special hospitals such as Broadmoor, Rampton, and Ashworth, in the United Kingdom. Both contain continually changing technologies that function to mediate relations between older offenders and special hospitals. Medical and institutional discourses have been presented as reducing limitations associated with psychiatric disorders. This represents an increase in professional control that can be exerted on inmates' lifestyles in special hospitals which extends to the surveillance and governance of older persons in such secure settings. It is evident that the use of the indeterminate sentence, compulsory treatment prevents older offenders from rehabilitation. The process of treatment is to transform, discipline and normalize their behavior. In order to achieve normalization, coercive forms of treatment are invoked from informal social rules to the use and overuse of psychothropic drugs. Mentally disordered older offenders are placed under the gaze of perpetual surveillance but find ways of negotiating, resisting, and subverting that gaze. Furthermore, this article illuminates how the aging body and the use of time become other sources of punishment, which are pivotal to the structural organization of secure settings in the United Kingdom.     

老年人情景记忆更新的改变：竞争记忆的回溯性干扰

记忆更新是获取新知识的一种重要能力。大量研究显示老年人情景记忆受损,但鲜有研究探讨老年人情景记忆更新模式的改变。研究在匹配了老年人和年轻人编码程度的前提下,探讨情景记忆更新的老化效应及其潜在的认知机制。我们对AB-AC记忆更新范式进行了创新,同时考察了在项目改变和位置改变条件下的老化效应,并在测试阶段纳入诱饵选项,进一步排除编码程度带来的影响。研究结果显示年轻人能对A-B和A-C记忆分离存储,而老年人更多地受到回溯性记忆干扰,即在A-B测试中出现C的闯入,并且该干扰效应显著地大于诱饵刺激带来的影响。研究结果表明,在年轻人和老年人编码程度匹配的情况下,年轻人的记忆更新通过记忆分化来实现,而老年人更多地受到竞争记忆的回溯性干扰。     

A Closer Look at Religiosity Among Family Caregivers

This article addresses the relationships between the dimensions of religiosity and positive appraisal of caregiving among African American, Hispanic, and non-Hispanic Caucasian family caregivers for older adults. Data analysis of 69 subjects revealed a negative correlation between non-organizational religiosity and positive appraisal of care among African American caregivers and a positive correlation between organizational religiosity and positive appraisal of care among Hispanic caregivers. Findings from this analysis challenges the overall assumption that religiosity increases positive appraisal of caregiving. Rather, the nature and outcomes of family caregiving are different for various ethnic groups.     

Does Religiousness Increase with Age? Age Changes and Generational Differences Over 35 Years

We examine aging patterns and generational trends in religion using 35 years of survey data from 420 four‐generation families and in‐depth interviews with a subset of 25 families. Results indicate the importance of three time‐related effects on religiosity: individual aging and religious development over the life course; cohort influences; and effects of historical trends in religion. Results indicate an overall aging effect with an upward drift in religious intensity and strength of beliefs over the adult lifespan, though religious attendance remains generally stable over adulthood until it drops in late life. Growth curves show that the oldest generations (G1 and G2) display a “retirement surge” in religiosity. Trajectories of change for G3s and G4s reflect both lifecycle and cohort effects. Qualitative analysis provides insight concerning the generational differences identified in the survey, suggesting two trends: (1) from older‐ to later‐born age groups, spirituality becomes increasingly decoupled from religion; (2) conceptualizations of the divine show a shift from a God who is primarily transcendent (“out there”) for the G1s to one that is more imminent and personal in the G4s.     

Neuropsychological test norms controlled for physical health: Does it matter?

The objective of the present study was to investigate the effects of physical health on neuropsychological test norms. Medical and neuropsychological data from 118 healthy volunteer controls, aged 26–91 years, were collected during five recruitment occasions. The examinations included a clinical investigation, brain neuroimaging, and a comprehensive neuropsychological test battery. Test‐specific statistical regression‐weights for age, education and gender were calculated to establish preliminary test norms. Hierarchical regression analyses demonstrated that control in addition for physical health moved best performance from age 60 to 65 for abstraction; replaced a plateau above age 70 for verbal fluency, with a continued rise in performance; eliminated significant negative influences of age on auditory learning, spatial reasoning and complex copying; reduced them on wordlist recall, psychomotor speed, visual scanning and mental shifting; and slightly reduced negative influences of low education on most verbal tests, several memory tests, and psychomotor speed, indicating rises in normative scores of up to 0.8 SD at age 80 and 0.4 SD at age 60. No differences were found at age 40. Although the sample size is not adequate to be used for normative data, the findings indicate that norms uncontrolled for health overestimate the negative influence of advanced age and low education, implying a risk of drawing false diagnostic conclusions.     

The relation between verbal and visuospatial memory and autobiographical memory

The basic-systems approach (Rubin, 2005, 2006) states that autobiographical memory is supported by other cognitive systems and argues that autobiographical memories are constructed from interactions between cognitive systems, such as language, vision and emotion. Although deficiencies in one or more of the basic systems influence the properties of autobiographical memories, little is known about how these cognitive abilities and autobiographical memory are related. To assert whether participants with stronger cognitive abilities also perform better on autobiographical memory tests, participants who completed verbal and visuospatial memory tests also recorded one personal event, which they recalled after a certain interval. Participants who performed well on the verbal memory tests also had better retention for the personal event, providing support for the basic-systems approach to autobiographical memory and preliminary support for the view that people have more memories from adolescence and early adulthood because the memory system works optimally in these lifetime periods.     

Lost in Eden: Dementia From Paradise

I look at dementia from an eschatological perspective through personal experience as I supported my husband through his journey into Alzheimer’s disease. Building on the notion of a monastic garden, I draw from the contemplatives to understand my own “kairos” moment that changed my perspective on the way church and other providers offer care. Comparing the church to a garden, I argue that people with dementia are priest-bearing sacraments in whose faces God is seen. Looking into the faces of those with dementia, these priests shepherd us to recognize our illusions about life calling us to greater humility.     

Claiming Subjectivity: Re-Storying Clinical Psychology and Myself

This article explores becoming a clinical psychologist later in life. Drawing on the author’s experience as a developmental psychologist who becomes a clinical respecialization student, it traces shifts in narratives of identity, belongingness, perspectives on psychology, and ways of knowing that both influence and construct her perspective on age and midlife. The paradigm shifts of going from professor, to student and intern, and philosophical shifts, transitioning from a stance of objectivity, to one informed by deep subjectivity, are considered. The ways that age matters is pondered as an artifact of the larger social construction of aging. The article proposes that a rich later-in-life perspective often includes the capacity to utilize self-knowledge and affective interpretation that nurtures subjectivity. The capacity to summon subjectivity facilitates rich authentic empathic connection with patients in clinical practice. The author explores the process of learning and re-storying herself in a manner that draws on self-reflection, clinical subjectivities, the life-learned ability to be humble, and a theory-informed lens of clinical psychology that is truly different from developmental psychology. The promise for future contributions to both clinical work and the greater field by “new” clinicians at midlife is explored.     

Older adults show a self-reference effect for narrative information

The self-reference effect (SRE), enhanced memory for information encoded through self-related processing, has been established in younger and older adults using single trait adjective words. We sought to examine the generality of this phenomenon by studying narrative information in these populations. Additionally, we investigated retrieval experience at recognition and whether valence of stimuli influences memory differently in young and older adults. Participants encoded trait adjectives and narratives in self-reference, semantic, or structural processing conditions, followed by tests of recall and recognition. Experiment 1 revealed an SRE for trait adjective recognition and narrative cued recall in both age groups, although the existence of an SRE for narrative recognition was unclear due to ceiling effects. Experiment 2 revealed an SRE on an adapted test of narrative recognition. Self-referential encoding was shown to enhance recollection for both trait adjectives and narrative material in Experiment 1, whereas similar estimates of recollection for self-reference and semantic conditions were found in Experiment 2. Valence effects were inconsistent but generally similar in young and older adults when they were found. Results demonstrate that the self-reference technique extends to narrative information in young and older adults and may provide a valuable intervention tool for those experiencing age-related memory decline.