亚健康研究进展述评

从亚健康的概念范畴、病因学、症状学、检测和评估、流行病学等角度系统分析了亚健康的研究现状,检讨了在其研究过程中的不足,探索了相应的对策,指出亚健康作为一门新兴学科和一个重要领域,在其学科化建设中的缺憾,以及今后的建构重点。     

模糊容忍性：研究回顾、现状与展望

模糊容忍性是个体或群体面对一系列不熟悉的、复杂的、或不一致的线索时,对模棱两可的环境刺激信息进行知觉和加工的方式。基于国内外相关研究,文章回顾了模糊容忍性的概念界定和研究历史,认为当前研究现状集中于模糊容忍性的测量及其与组织、文化、个体认知和其他人格变量之间的关系方面。其中,模糊容忍性与创造性的关系尤其值得关注。文章据此给出了未来开展该领域研究的几点建议。     

"浩然之气"的创生性与先天性——从冯友兰先生《孟子浩然之气章解》谈起

Feng Youlan emphasizes the concept of “creativity” in his article “Explanation of Mencius’ Chapter on Strong, Moving Vital Force”, in particular highlighting the problem whether the “strong, moving vital force” is “innate” or “acquired”. Cheng Hao and Zhu Xi believed the “strong, moving vital force” was endowed by Heaven, so was therefore innate; “nourishment” cleared fog and allowed one to “recover one’s original nature”. Mencius’ theory on “the good of human nature” is illustrated in the concept of integrated “original endowment”. So Cheng Hao and Zhu Xi’s theory of “recovering the original nature” proposed that the “strong, moving vital force” was innate, which is in complete agreement with Mencius and of which there is ample evidence in Mencius. However, “nature” is “created by the accumulation of righteousness”. Namely, it is the completion and presentation of the process of creation and transformation of human beings. Only when we consider both Cheng Hao and Zhu Xi’s theory and Feng Youlan’s theory can we fully understand Mencius’ theory of “the nourishment of the strong, moving vital force”, which is of great theoretical and academic value in accurately understanding Mencius and the Confucian theory of mind-nature. Translated by Lei Yongqiang from Shehui kexue zhanxian 社会科学战线 (Social Science Front), 2007, (5):12–16     

1987～2008年我国安全感研究现状的文献计量学分析

对收录在中国期刊网上的274条安全感文章题录（1979～2008年）进行计量学分析,结果表明：1）安全感研究呈逐年增长的趋势;2）发表的期刊比较广泛,心理学类期刊、社会类期刊、医学类期刊及各院校的学报上都有涉及;3）研究主要考察整个社会群体,并且已经涉及到如学生、企业员工和患者等群体;4）研究领域主要集中在安全感的相关因素;5）合作研究已经成为安全感研究的研究趋势;6）研究论文总体上的项目资助力度还不够;7）普通高校特别是高等师范院校是进行科研的主要机构。     

患者隐私权的研究现状与保护进展

患者隐私权是患者的一项重要人格权。世界范围内病人权利运动的广泛开展及公民个人隐私保护意识的逐渐增强,使患者隐私权越来越受到关注。目前学者们对患者的隐私和隐私权看法各异,现行法律也没有统一明确的界定。但国内外对患者隐私权的研究与保护都有不同程度的关注与进展,并在法律上予以体现。     

表征与认知发展

One of the major divergences between dynamical systems theory and symbolism lies in their views on the role of representation in cognition. From the perspective of development, the cognitive development could be divided into three levels: sensorimotor, imagery representation and linguistic representation. It is claimed that representation is not a sufficient condition though it is necessary for cognition. However, it does not mean that the authors agree with the notion of strong coupling in dynamicism that completely rejects representation. Translated by Wang Xiaolu, Xiao Jiayan and Li Hengwei from Zhongguo Shehui Kexue 中国社会科学 (Social Sciences in China), 2006, (2): 34–44     

在亲／反社会情境下儿童对说谎的理解及其道德评价的研究

本研究比较了幼儿及小学儿童在亲社会与反社会情境下对说谎/说真话的理解及幼儿对其所作的道德评价上的年龄差异.结果表明自4岁开始儿童能够明确地理解说谎/说真话,并作出相应的道德判断.但3岁幼儿无论是对说谎/说真话概念的判断,还是道德评价,不能对行为与言语作明确的区别.习俗性特征对说谎概念判断的影响始于9岁.     

How to Make Naturalism Safe for Supernaturalism: An Evaluation of Willem Drees's Supernaturalistic Naturalism

Naturalism is often considered to be antithetical to theology and genuine religion. However, in a series of recent books and articles, Willem Drees has proposed a scientifically informed naturalistic account of religion, which, he contends, is not only compatible with supernaturalistic religion and theology but provides a better account of both than either purely naturalistic or purely supernaturalistic accounts. While rejecting both epistemological and methodological naturalism, Drees maintains that ontological naturalism offers the best philosophical account of the natural world and that, in addition, it provides the opening for a supernaturalistic understanding of religion and theology, one that best fits the condition of epistemic and moral distance from the transcendent characteristic of religious wonderers and wanderers. In this paper I examine Drees's claim and argue that it is seriously flawed. I show that Drees's naturalism is, in fact, both methodologically and epistemologically naturalistic. I also show that his attempts to limit naturalism to the sphere of the natural world by means of the phenomena of limit questions and underdetermination fail. Arguing for a more optimistic, but also, I contend, more empirically accurate account of human epistemic and moral capacities, I propose a full-fledged scientifically based naturalistic account of theology.     

驾驶员视觉注意对危险识别的影响及作用机制

驾驶中, 有效的视觉注意模式是驾驶员搜索与识别潜在道路危险的先决条件。通过分析驾驶员视觉注意对危险识别的影响, 提出情境意识假设与心理负荷假设。情境意识假设认为, 情境意识的质量决定了驾驶员视觉注意模式的灵活性, 进而影响危险识别。心理负荷假设认为, 心理负荷水平提高, 驾驶员视觉注意趋于集中, 不利于危险识别。建议未来研究可以在比较不同驾驶员情境意识的认知兼容性, 应用汽车驾驶自动化技术降低心理负荷以及检测并区分情境意识与心理负荷的影响等方面加以深入。     

不同心理一致感个体压力情境下的情绪特点研究

以46名大学生为被试,利用“九洞仪”创设实验室压力情境,考察不同心理一致感个体压力情境下的情绪反应及恢复特点。结果表明：（1）压力情境下,高、低心理一致感个体的情绪反应存在显著性差异。高心理一致感个体出现较多的积极情绪,低心理一致感个体则以消极情绪体验为主。（2）低心理一致感压力情境诱发出的消极情绪显著多于积极情绪,消极情绪的诱发量较大。（3）压力任务后,高心理一致感个体在情绪恢复量上显著多于低心理一致感个体,心理健康的自我康复力较大。（4）压力任务前后,低心理一致感个体的消极情绪诱发量显著高于恢复量,在消极情绪变化上表现出“诱发多,恢复少”的特点。