Caught in the act: How extraverted and introverted friends communally cope with being recorded

This study explored how close friends who were similar or opposite on extraversion communally coped with being put on the spot to produce a recorded conversation. Participants were 50 pairs of same-sex college-age friends (54% female) who explicitly discussed the fact that their conversation was being recorded. The initial ‘on-stage’ episode emerged consistently earliest for extraverted dyads, and the majority of their episodes quickly diverted the on-stage moment. Dyads that included at least one introvert engaged in more extensive assortments of on-stage maneuvers, including research talk, soothing, and joking. In introvert–extravert dyads the extravert usually initiated and ended these episodes. Implications are discussed for understanding how personality is reciprocally implicated in managing shared everyday problems.     

高低自我监控者在不同互动情境中的被洞悉错觉

用Snyder的自我监控量表,从大学生中筛选出典型高低自我监控者。要求他们不动声色地喝下1杯醋和4杯水,而后,让观众根据他们的表现去辨别饮料的味道,并让被试预测可能猜中的人数。在实验1中,被试和观众以录像为媒介间接的互相推测;在实验2中,被试和观众现场直接的互相推测。两个实验都包括高低自我监控者各21名。实验结果表明,自我监控水平对被洞悉错觉有明显的影响,在直接和间接两种互动情境中,低自我监控者的被洞悉错觉都比高自我监控者强烈。互动情境对高自我监控者有明显的影响,在间接的互动中,高自我监控者出现了明显的被洞悉错觉;而在直接的互动情境中,低自我监控者的被洞悉错觉依然非常明显,高自我监控者则趋于消失     

Ethos,pathos and logos in Aristotle's Rhetoric: A re-examination

In Aristotle's Rhetoric, logos must be conceived as enthymematical argumentation relative to the issue of the case. Ethos and pathos also can take the form of an enthymeme, but this argumentation doesn't relate (directly) to the issue. In this kind of enthymeme, the conclusion is relative to the ethos of the speaker or (reasons for) the pathos of the audience. In an ideal situation — with a good procedure and rational judges — logos dominates and in the real situation of Aristotle's time — with an imperfect procedure and irrational judges — ethos and pathos prevail.I should like to thank R. Berkenbosch and J. Wisse for their comments.     

Combinations of Tense and Modality for Predicate Logic

In recent years combinations of tense and modality have moved into the focus of logical research. From a philosophical point of view, logical systems combining tense and modality are of interest because these logics have a wide field of application in original philosophical issues, for example in the theory of causation, of action, etc. But until now only methods yielding completeness results for propositional languages have been developed. In view of philosophical applications, analogous results with respect to languages of predicate logic are desirable, and in this paper I present two such results. The main developments in this area can be split into two directions, differing in the question whether the ordering of time is world-independent or not. Semantically, this difference appears in the discussion whether T×W-frames or Kamp-frames (resp. Ockham-frames) provide a suitable semantics for combinations of tense and modality. Here, two calculi are presented, the first adequate with respect to Kamp-semantics, the second to T×W-semantics. (Both calculi contain an appropriate version of Gabbay's irreflexivity rule.) Furthermore, the proposed constructions of canonical frames simplify some of those which have hitherto been discussed.     

Disbelief,lies, and manipulations in a transactional discourse model

Disbelief, lies, and manipulations have been objects of scholarly consideration from widely different perspectives: historical, sociological, philosophical, ethical, logical, and pragmatic. In this paper, these notions are re-examined in the framework of a Transactional Discourse Model which operates in terms of the location and relocation of various knowledge items within two sets of knowledge, A and B, representing two interlocators A and B, and two of their subsets C_a and C_b, which constitute the sets of the matters of A's and B's current concern. This approach reveals certain formal features shared by lies, disbelief, and manipulations that indicate that these three types of discourse behavior constitute a deviation from successful interpersonal communication as defined in the proposed model. The model, moreover, enables us to explicitly capture both the similarities and the differences of lies and manipulations with other pragmatic phenomena, such as jokes, impersonating, role-acting, memory failure, politeness expressions, and tact; the comparison suggests that certain modifications of Gricean conversational maxims may be in order.     

Comparing examinees to a control

When comparing examinees to a control, the examiner usually does not know the probability of correctly classifying the examinees based on the number of items used and the number of examinees tested. Using ranking and selection techniques, a general framework is described for deriving a lower bound on this probability. We illustrate how these techniques can be applied to the binomial error model. New exact results are given for normal populations having unknown and unequal variances.The work upon which this publication is based was performed pursuant to a grant [Grant No. NIE-G-76-0083] with the National Institute of Education, Department of Health, Education and Welfare. Points of view or opinions stated do not necessarily represent official NIE position or policy.     

Who gets mad,sad, scared or happy at discipline? Emotion attributions explain child externalizing behaviour

Few studies have linked parental discipline with children's emotional experiences, and not much data explore children's emotional attributions to discipline linked to externalizing behaviour. With a sample from Brazil, this study examines which emotions children most aptly attribute to a protagonist facing spanking, time-out or inductive discipline for norm violations. We hypothesized that anger, sadness, and fear would have higher attribution rates at spanking or time-out, relative to inductive discipline and that happiness would have higher attribution rates at induction relative to the other discipline modalities. We expected these findings to be more pronounced in older children. Based on emotional functions, we also tested the role of neutrality and happiness attributions to discipline in children's externalizing behaviour. A two-way MANOVA, with discipline and child age as explanatory variables, showed that children attributed more anger at time-out or spanking than at induction, and more happiness and neutrality at induction than at either time-out or spanking. Older children attributed significantly more sadness and less fear or neutrality. Hierarchical regressions showed that child externalizing behaviour was negatively related to happy attributions in discipline independently of child emotion situation knowledge or demographics. The results are interpreted in light of a functional view of emotions.     

IAN BARBOUR ON RELIGION AND THE METHODS OF SCIENCE: AN ASSESSMENT

Abstract. Two aspects of Ian Barbour's position on the relation between religion and science are considered. First is his preference for comparing religions as a whole to scientific paradigms. It is suggested that the concept of a tradition as defined by Alasdair MacIntyre is more useful than Thomas Kuhn's paradigm. Thus, the Christian tradition could be compared to the Aristotelian or Newtonian scientific traditions. Within traditions, both religious and scientific, we find schools with enough agreement on fundamentals to be designated research programs, as defined by Imre Lakatos; here fruitful comparisons between theology and science are possible. Barbour's critical realism is intended as a compromise between highly rationalistic and sociological accounts of science. However, rationalism and sociology of science are answers to two different sets of questions rather than extremes on a spectrum of answers to the same question. Thus, there is no middle position between them, and no compromise need be found.     

The influence of Japanese mothers' styles of emotional expression on thirteen-month-old infants' reactions to a stranger

The present study investigated the hypothesized influence of mothers' styles of emotional expression on infants' responses to the stranger in Episode 3, the Ainsworth Strange Situation. One hundred and thirty-five mothers volunteered for this experiment with their 13-month-olds. The mothers' answers on an expression style questionnaire (EESQ) were factor analysed. According to their mothers' factor scores, infants were divided into four groups, those having (a) expressive type mothers (N = 40), (b) suppressive type mothers (N = 39), (c) positive expressive type mothers (N = 31), and (d) negative expressive type mothers (N = 25). The infants' behaviours were analysed in 5-sec intervals. The infants having expressive type mothers showed a strong interest in the stranger and interacted with her willingly. The infants having suppressive type mothers exhibited less smiling and much freezing behaviour. The infants having positive expressive type mothers reacted with more smiling, much bodily contact behaviour with the mother and less crying. The infants having negative expressive type mothers showed more often crying and frequent head orientation towards the stranger.