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51.
Gilbert Plumer 《Argumentation》2001,15(2):173-189
The nontechnical ability to identify or match argumentative structure seems to be an important reasoning skill. Instruments that have questions designed to measure this skill include major standardized tests for graduate school admission, for example, the United States-Canadian Law School Admission Test (LSAT), the Graduate Record Examinations (GRE), and the Graduate Management Admission Test (GMAT). Writers and reviewers of such tests need an appropriate foundation for developing such questions – they need a proper representation of phenomenological argumentative structure – for legitimacy, and because these tests affect people's lives. This paper attempts to construct an adequate and appropriate representation of such structure, that is, the logical structure that an argument is perceived to have by mature reasoners, albeit ones who are untrained in logic. 相似文献
52.
53.
Dale Jacquette 《Argumentation》2007,21(4):335-347
This essay proposes and defends a general thesis concerning the nature of fallacies of reasoning. These in distinctive ways
are all said to be deductively invalid. More importantly, the most accurate, complete and charitable reconstructions of these
species and specimens of the informal fallacies are instructive with respect to the individual character of each distinct
informal fallacy. Reconstructions of the fallacies as deductive invalidities are possible in every case, if deductivism is
true, which means that in every case they should be formalizable in an expressively comprehensive formal symbolic deductive
logic. The general thesis is illustrated by a detailed examination of Walter Burleigh's paradox in his c. 1323 work, De Puritate Artis Logicae Tractatus Longior (Longer Treatise on the Purity of Logic), as a challenge to the deductive validity of hypothetical syllogism. The paradox has the form, ‹If I call you a swine, then
I call you an animal; if I call you an animal, then I speak truly; therefore, if I call you a swine, then I speak truly'.
Several solutions to the problem are considered, and the inference is exposed as an instance of the common deductive fallacy
of equivocation. 相似文献
54.
Maurice A. Finocchiaro 《Argumentation》2007,21(3):253-268
Krabbe (2003, in F.H. van Eemeren, J.A. Blair, C.A. Willard and A.F. Snoeck Henkemans (eds.), Proceedings of the Fifth Conference of the International Society for the Study of Argumentation, Sic Sat, Amsterdam, pp. 641–644) defined a metadialogue as a dialogue about one or more dialogues, and a ground-level dialogue
as a dialogue that is not a metadialogue. Similarly, I define a meta-argument as an argument about one or more arguments,
and a ground-level argument as one which is not a meta-argument. Krabbe (1995, in F.H van Eemeren, R. Grootendorst, J.A. Blair, C.A. Willard and A.F. Snoeck Henkemans (eds.), Proceedings of the Third ISSA Conference on Argumentation, Sic Sat, Amsterdam, pp. 333–344) showed that formal-fallacy criticism (and more generally, fallacy criticism) consists of
metadialogues, and that such metadialogues can be profiled in ways that lead to their proper termination or resolution. I
reconstruct Krabbe’s metadialogical account into monolectical, meta-argumentative terminology by describing three-types of
meta-arguments corresponding to the three ways of proving formal invalidity he studied: the trivial logic-indifferent method;
the method of counterexample situation; and the method of formal paraphrase. A fourth type of meta-argument corresponds to
what Oliver (1967, Mind
76, 463–478), Govier (1985, Informal Logic
7, 27–33), and Copi (1986) call refutation by logical analogy. A fifth type of meta-argument represents my reconstruction of
arguments by parity of reasoning studied by Woods and Hudak (1989, Informal Logic
11, 125–139). Other particular meta-arguments deserving future study are Hume’s critique of the argument from design in the
Dialogues Concerning Natural Religion, and Mill’s initial argument in The Subjection of Women about the importance of established custom and general feeling vis-à-vis argumentation. 相似文献
55.
56.
Peter Königs 《Philosophical Psychology》2018,31(3):383-402
Debunking arguments are arguments that seek to undermine a belief or doctrine by exposing its causal origins. Two prominent proponents of such arguments are the utilitarians Joshua Greene and Peter Singer. They draw on evidence from moral psychology, neuroscience, and evolutionary theory in an effort to show that there is something wrong with how deontological judgments are typically formed and with where our deontological intuitions come from. They offer debunking explanations of our emotion-driven deontological intuitions and dismiss complex deontological theories as products of confabulatory post hoc rationalization. Through my discussion of Greene and Singer’s empirically informed debunking of deontology, I introduce the distinction between two different types of debunking arguments. The first type of debunking argument operates through regular undercutting defeat, whereas the second type relies on higher-order evidence. I argue that the latter type of debunking argument, of which the argument from confabulation is an example, is objectionably sloppy and therefore inadmissible in academic discussion. 相似文献
57.
Self‐Compassion as a Facet of Neuroticism? A Reply to the Comments of Neff,Tóth‐Király,and Colosimo (2018)
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Mattis Geiger Stefan Pfattheicher Johanna Hartung Selina Weiss Simon Schindler Oliver Wilhelm 《欧洲人格杂志》2018,32(4):393-404
In this paper, we respond to comments by Neff et al. (2018) made about our finding that the negative dimensions of self‐compassion were redundant with facets of neuroticism (rs ≥ 0.85; Pfattheicher et al., 2017) and not incrementally valid. We first provide epistemological guidance for establishing psychological constructs, namely, three hurdles that new constructs must pass: theoretically and empirically sound measurement, discriminant validity, and incremental validity—and then apply these guidelines to the self‐compassion scale. We then outline that the critique of Neff et al. (2018) is contestable. We question their decisions concerning data‐analytic methods that help them to circumvent instead of passing the outlined hurdles. In a reanalysis of the data provided by Neff et al. (2018), we point to several conceptual and psychometric problems and conclude that self‐compassion does not overcome the outlined hurdles. Instead, we show that our initial critique of the self‐compassion scale holds and that its dimensions are best considered facets of neuroticism. © 2018 European Association of Personality Psychology 相似文献
58.
Roger Buehler Dale Griffin Kent C.H. Lam Jennifer Deslauriers 《Organizational behavior and human decision processes》2012
People typically underestimate the time necessary to complete their tasks. According to the planning fallacy model of optimistic time predictions, this underestimation occurs because people focus on developing a specific plan for the current task and neglect the implications of past failures to meet similar deadlines. We extend the classic planning fallacy model by proposing that a phenomenal quality of mental imagery – the visual perspective that is adopted – may moderate the optimistic prediction bias. Consistent with this proposal, participants in four studies predicted longer completion times, and thus were less prone to bias, when they imagined an upcoming task from the third-person rather than first-person perspective. Third-person imagery reduced people’s focus on optimistic plans, increased their focus on potential obstacles, and decreased the impact of task-relevant motives on prediction. The findings suggest that third-person imagery helps individuals generate more realistic predictions by reducing cognitive and motivational processes that typically contribute to bias. 相似文献
59.
《Journal of couple & relationship therapy》2013,12(1):59-68
SUMMARY This paper explores the idea of men raising boys to be men as a potential site for abuse in the rearing of men and then creating abusive men. Looking at issues such as character building, the use of symbols to connote power and authority, and corporal punishment to create respect, the article, in a very personal way, explores the process of this segment of child rearing as a potential for creating abusive men in adulthood. 相似文献
60.
John Grey 《British Journal for the History of Philosophy》2017,25(2):380-388
Steven Nadler has argued that Spinoza can, should, and does allow for the possibility of suicide committed as a free and rational action. Given that the conatus is a striving for perfection, Nadler argues, there are cases in which reason guides a person to end her life based on the principle of preferring the lesser evil. If so, Spinoza’s disparaging statements about suicide are intended to apply only to some cases, whereas in others (such as the case of Seneca) he would grant that suicide is dictated by reason. Here, I object to Nadler’s interpretation by showing that it conflicts with Spinoza’s metaphysical psychology. Even given Nadler’s interpretation of the conatus doctrine, the possibility that reason could guide a person to commit suicide is incompatible with the conatus of the mind. Spinoza holds that the mind cannot contain an adequate idea ‘that excludes the existence of our body’ (E3p10). Yet, as I argue, in order for reason to guide a person voluntarily to end her life, she would need to have an adequate idea representing her death – an idea that excludes the existence of her body. For this reason, Spinoza's system rules out the possibility of rational suicide. 相似文献