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141.
再认条件下元监测判断的影响因素   总被引:1,自引:0,他引:1  
探讨了再认条件下元监测判断的影响因素。以中文双字词对作为实验材料 ,安排在不同预先呈现时间、有无进行有意识记 ,以及不同识记遍数等条件下进行元监测判断。用计算机随机呈现项目 ,再认之前先让被试做元监测判断 ,判断是否是记过的项目的把握程度 ,再对有意识记过的项目做迫选再认 ,作为标准测验 ,以验证元监测判断的准确性。结果是预先呈现时间长、有意识记过的和识记遍数多的项目 ,对其再认的反应时较短 ,相应的元监测判断等级也较高 ;对只看而未有意记过的项目的判断是呈现时间长的判断等级反而低于呈现时间短的。此结果表明 ,再认条件下 ,元监测判断的等级的高低与识记项目的激活程度有关  相似文献   
142.
人际归因是归因研究的一个新领域。现代归因与行为责任推断研究除了关注动机归因理论的构建之外,还十分重视将该理论运用于解决社会实际问题,并初步建立了归因与行为责任推断的理论模型,近年来取得了一系列研究成果。这些成果对于更好地了解人类的社会行为具有重要的意义,同时也代表了现代归因研究发展的一个新趋势。  相似文献   
143.
类似性结构组合的实验研究   总被引:1,自引:1,他引:0  
王亚同 《心理科学》2001,24(4):436-438
在国外研究使用点击映射(one—shot mapping)的基础上,本研究在一个实验中从新的角度使用了点击映射的方法探讨了关于类似性的一种观点:类似性判断与差异性判断不是一种对立的镜像关系;研究结果表明。类似性判断与差异性判断都是结构组合。  相似文献   
144.
The past few decades of moral psychology research have yielded empirical anomalies for rationalist theories of moral judgments. An increasing number of psychologists and philosophers argue that these anomalies are explained well by sentimentalism, the thesis that the presence of an emotion is necessary for the formation of a sincere moral judgment. The present review reveals that while emotions and moral judgments indeed often co-occur, there is scant evidence that emotions directly cause or constitute moral judgments. Research on disgust, anger, sympathy, and guilt indicates that people only reliably experience emotions when judging conduct that is relevant to the welfare of the self and valued others. Moreover, many recent studies have either failed to replicate or exposed crucial confounds in the most cited evidence in support of sentimentalism. Moral psychologists should jettison sentimentalism, and focus instead on how considerations of harm and welfare—the core concepts of rationalist theories— interact with empirical beliefs to shape moral judgments.  相似文献   
145.
We report three studies in which methodologies from psychophysics are adapted to investigate context effects on individual financial decision‐making under risk. The aim was to determine how the range and the rank of the options offered as saving amounts and levels of investment risk influence people's decisions about these variables. In the range manipulation, participants were presented with either a full range of choice options or a limited subset, while in the rank manipulation they were presented with a skewed set of feasible options. The results showed that choices are affected by the position of each option in the range and the rank of presented options, which suggests that judgments and choices are relative. Copyright © 2006 John Wiley & Sons, Ltd.  相似文献   
146.

突发公共卫生事件发生后,为了避免疾病扩散,通过流行病学调查得到的患者信息需进行公布,其中与私行私德有关之处在公众围观中可能被放大评判,话语权不足的患者成为舆论中信息弱势群体。这一状况会导致公私边界不明晰,患者私行入公域;道德评价成为情绪宣泄,负面后果无人负责;以道德为名造成撕裂,消解舆论的监督作用等负面后果。要解决这些伦理问题,需要把握适宜的伦理距离,树立距离伦理意识;依照分布式道德行为措施追责,发挥网络平台道德促进者作用;同时增强公共卫生沟通机制中的伦理因素,推进规范化管理。

  相似文献   
147.
Although prior studies have found that people generally underweight advice from others, such discounting of advice is not universal. Two studies examined the impact of task difficulty on the use of advice. In both studies, the strategy participants used to weigh advice varied with task difficulty even when it should not have. In particular, the results show that people tend to overweight advice on difficult tasks and underweight advice on easy tasks. This pattern held regardless of whether advice was automatically provided or whether people had to seek it out. The paper discusses implications for the circumstances under which people will be open to influence by advisors. Copyright © 2006 John Wiley & Sons, Ltd.  相似文献   
148.
In an era when lies and misrepresentations about historical events easily become firmly rooted, Michael Sells's discussion illustrates the importance of careful historical research as a moral enterprise. In addition to the skills of the historian, however, there is also room in this enterprise for those of the ethicist. In particular, I warn against confusing the truth or falsity of claims about one narrow historical period with larger questions about the moral meaning and significance of those claims. Illustrating this, I argue one cannot assess the legitimacy of competing nationhood claims solely on the basis of the deeds of specific actors. Nor should the actions of a single individual like the Grand Mufti of Jerusalem be converted into a totalizing claim about the rights of the Palestinian people.  相似文献   
149.
It is commonly supposed that acting and judging ought to rest on a community-wide, binding definition of what is right and respectable, that is, a substantial consensus. Such consensus is thought possible only when we engage shared values and criteria, when we use knowledge and abilities appropriated through education. On this view, education deals with the reproduction of consensus and, hence, with the passing on of traditions and norms. On my view, we need to question the framework in which the debate over social erosion takes place. I take a cue from remarks of Hannah Arendt and question the presupposition that acting and judging in a right way requires both common values and the appropriation of what we call knowledge of criteria and principles. I do not suggest that knowledge has nothing to do with acting and judging. Rather, I wish to draw attention to (Arendt's concept of) thinking as a condition for acting and judging. Here, thinking has nothing to do with knowledge or with appropriation. Rather, it has to do with living-together with somebody. Educa-tion for thinking is, then, a public thinking which leads out of the serf and into communal responsibility. On this treatment, the educator is to be a faithful guardian of this calling out into responsibility.  相似文献   
150.
国外关于幼儿道德判断的近期研究   总被引:6,自引:1,他引:5  
唐洪  方富熹 《心理学报》1995,28(3):288-294
简要介绍国外近年来从信息加工和情绪归因的角度对幼儿道德判断进行的研究。这些研究揭示:幼儿道德判断受记忆、理解因素的影响;其发展表现为整合信息能力和根据不同情境分化地使用不同判断标准的能力不断提高;幼儿道德认知与情绪反应有不一致的现象。  相似文献   
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