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181.
Nino B. Cocchiarella 《Axiomathes》2008,18(1):1-24
Two fundamental categories of any ontology are the category of objects and the category of universals. We discuss the question
whether either of these categories can be infinite or not. In the category of objects, the subcategory of physical objects
is examined within the context of different cosmological theories regarding the different kinds of fundamental objects in
the universe. Abstract objects are discussed in terms of sets and the intensional objects of conceptual realism. The category
of universals is discussed in terms of the three major theories of universals: nominalism, realism, and conceptualism. The
finitude of mind pertains only to conceptualism. We consider the question of whether or not this finitude precludes impredicative
concept formation. An explication of potential infinity, especially as applied to concepts and expressions, is given. We also
briefly discuss a logic of plural objects, or groups of single objects (individuals), which is based on Bertrand Russell’s
(1903, The principles of mathematics, 2nd edn. (1938). Norton & Co, NY) notion of a class as many. The universal class as
many does not exist in this logic if there are two or more single objects; but the issue is undecided if there is just one
individual. We note that adding plural objects (groups) to an ontology with a countable infinity of individuals (single objects)
does not generate an uncountable infinity of classes as many.
相似文献
Nino B. CocchiarellaEmail: |
182.
Quantum mechanics has recently indicated that, at the fundamental level, temporal order is not fixed. This phenomenon, termed Indefinite Causal Order, is yet to receive metaphysical or theological engagement. We examine Indefinite Causal Order, particularly as it emerges in a 2018 photonic experiment. In this experiment, two operations A and B were shown to be in a superposition with regard to their causal order. Essentially, time, intuitively understood as fixed, flowing, and fundamental, becomes fuzzy. We argue that if Indefinite Causal Order is true, this is good evidence in favor of a B-theory of time, though such a B-theory requires modification. We then turn to theology, suggesting that a B-theoretic temporal ontology invites serious reconsideration of the doctrine of salvation. This paper concludes that the best explanation for salvation given a B-theory is mind-dependent salvific becoming, a type of psychological soteriological change that occurs through downward causation. 相似文献
183.
John J. Carvalho 《Zygon》2006,41(1):113-124
Abstract. Understanding the structure of a scientific world view is important for the dialogue between science and religion. In this essay, I define comprehensive worldview and distinguish it from the more focused non comprehensive worldview. I explain that scientists and the public at large agree that modern research works in a scientific as opposed to nonscientific worldview. I give some of the essential elements of any scientific worldview that differentiate it from nonscientific ones. These elements are the general pre suppositions of science, the methods of science, and the articles of justification for the conclusions science puts forward. I question whether a scientific worldview can allow philosophical and theological tenets, which might appear to stand opposed to scientific paradigms, and conclude that the answer lies in the scope of its comprehensiveness. 相似文献
184.
Henry P. Stapp 《Zygon》2006,41(3):617-622
Abstract. Niels Bohr stated, and Werner Heisenberg reiterated, that “in the great drama of existence we ourselves are both actors and spectators.” Their emphasis stems from the fact that the entry of human beings into physics as actors constitutes the most fundamental philosophical departure of twentieth‐century basic physics from its eighteenth‐ and nineteenth‐century forerunners. Those earlier theories claimed that our human conscious thoughts are mere witnesses to, or by‐products of, essentially mechanically determined brain processes. In stark contrast, certain conscious decisions that are made by human beings, but that are not determined by any known law, statistical or otherwise, enter irreducibly into orthodox contemporary physical theory. These actions are required to counteract effects of Heisenberg's Uncertainty Principle, which ordains that the physically described process of nature, acting alone, produces not a physical world of the kind we experience but rather a continuous smear of potential possible worlds of the kind we know. This contradiction between theory and experience is resolved in orthodox contemporary physical theory by bringing certain effects of our conscious human choices into the dynamics in essentially the way that we intuitively feel that our conscious intentions affect the physical world, namely, via the effects of our intentional efforts on our physically described bodies. The moral implications of this profound change in physics are discussed. 相似文献
185.
James A. Breaugh 《Journal of business and psychology》2006,20(3):429-443
In testing hypotheses, researchers frequently have used multiple regression analysis to control for nuisance variables (i.e., potential confounding variables that are correlated with hypothesized causal variables). In this paper, we highlight limitations of this control strategy, and we discuss fundamental issues that should be considered in deciding whether to use it. Ultimately, we suggest the use of multiple regression analysis sometimes may not improve causal understanding and may actually limit the generalizability of results. Instead of the common practice of controlling for nuisance variables, we suggest that looking at shared variance frequently is a more appropriate test of a theoretical hypothesis. 相似文献
186.
This article highlights and summarizes efforts that have been made primarily during the past 20 years to bring the significance of relational diagnosis to the attention of the entire mental health community, and either (1) to have dysfunctional relational interactive patterns classified and codified and accepted for inclusion in the Diagnostic and Statistical Manual of Mental Disorders, or (2) if this is not feasible, to have a nosology of relational diagnoses, which have been clearly defined with accompanying risks specified for mental illnesses that might develop, and criteria sets delineated and adequately field tested to warrant and lead to publication of a separate but equal Diagnostic Manual of Relational Disorders and Dysfunctional
Interactional Patterns. 相似文献
187.
Richard Ned Lebow 《Political psychology》2006,27(2):157-172
In an alternative world, Mozart lived to 65 and, as a result, neither World War nor the Holocaust happened. Two contemporary Germans in this world debate the implications of the counterfactual of Mozart dying young and cannot begin to conceive of the horrors of our twentieth century. A imaginary critic with a structural orientation reviews the story and challenges its premise. He denies that artistic changes could have far-reaching political implications and uses the laws of probability to show the vanishingly low likelihood of the alternate future described by the main character of the story. The author responds with a defense of his counterfactual as an exercise in psychologic, where credibility is achieved through vividness. 相似文献
188.
D.M. Chang 《Philosophical Magazine Letters》2013,93(10):648-655
An analytical model is established for the prediction of the thermal shock resistance of a ceramic plate with an embedded elliptical crack with ideal thermal insulation. The thermal stress intensity factors at the crack fronts are formulated by fitting the thermal stress to a polynomial form in an un-cracked plate. The thermal shock resistance of sapphire ceramic is evaluated as an example. In addition, the numerical solution of thermal shock resistance suitable for practical engineering applications is provided. The model developed applies to any brittle material in high temperature applications. 相似文献
189.
190.
Cross‐situational statistical learning of words involves tracking co‐occurrences of auditory words and objects across time to infer word‐referent mappings. Previous research has demonstrated that learners can infer referents across sets of very phonologically distinct words (e.g., WUG, DAX), but it remains unknown whether learners can encode fine phonological differences during cross‐situational statistical learning. This study examined learners’ cross‐situational statistical learning of minimal pairs that differed on one consonant segment (e.g., BON–TON), minimal pairs that differed on one vowel segment (e.g., DEET–DIT), and non‐minimal pairs that differed on two or three segments (e.g., BON–DEET). Learners performed above chance for all pairs, but performed worse on vowel minimal pairs than on consonant minimal pairs or non‐minimal pairs. These findings demonstrate that learners can encode fine phonetic detail while tracking word‐referent co‐occurrence probabilities, but they suggest that phonological encoding may be weaker for vowels than for consonants. 相似文献