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71.
How information can be employed in thermodynamics, and how the tools of thermodynamics can be utilized in information theory—is the subject of our paper. We show that one side of information, the embodied information in the material can be quantitatively measured by entropie terms. As an example the information balance for aluminum chloride production is given.  相似文献   
72.
We investigate first several entropy concepts, from static to dynamic entropy. Dynamic entropy is introduced as a measure of predictability. Then the relation between entropy and information is studied. Following Wiener information is considered as a non‐physical quantity, not matter or energy. Information is understood as a binary relation between a sender and a receiver. We differentiate between bound and free information. Information can be created by selforganization, historically it is connected with the origin of life. The structure and predictability of informational strings is investigated. For example we study symbolic sequences generated by evolution, as e.g. texts. It is shown that several information carriers show criticality connected with the existence of long‐range correlations, long memory in time and historical behaviour (self‐tuned criticality). The higher order Shannon entropies and the conditional entropies (dynamical entropies and there limit) are calculated, characteristic scaling laws are found.  相似文献   
73.
We examined whether the expression of visual statistical learning (VSL) is flexible at the superordinate-categorical level. In the familiarization phase, participants viewed a sequence of line drawings. In the test phase, participants observed two test sequences (statistically related triplets versus unrelated foils) that consisted of the same objects as those presented during the familiarization phase (the same condition) or different objects that shared the same categorical information with drawings during the familiarization (the different condition). They then decided whether the first or the second sequence was more familiar. The results of Experiment 1 showed greater familiarity above chance levels for statistically related triplets only in the same condition. In Experiment 2, even where the word stimuli representing each superordinate-level category were included in the test phase (the categorical condition), the results showed VSL only in the same condition. Our findings suggest that the semantic flexibility of VSL is limited to the basic-level category.  相似文献   
74.
75.
Previous studies suggest that the link between obsessive–compulsive (OC) symptoms and moral thought–action fusion (TAF) depends on religion; however, no study has compared Muslim and Jewish samples. We examined the relationships between OC symptoms, scrupulosity, religiosity, and moral TAF in Israeli Muslims and Jews. Religiosity was not associated with elevations in OC symptoms, although religiosity correlated with scrupulosity across the entire sample after controlling for depression and anxiety. Moral TAF was related to scrupulosity across the entire sample. The Muslim group had higher levels of OC symptoms, scrupulosity, and depressive symptoms than did the Jewish group, but the groups were equally religious. In addition, Muslims scored higher than did Jews on moral TAF even after controlling for symptoms; however, moral TAF was not related to scrupulosity within the Muslim group. In combination, these results imply that moral TAF depends on cultural and religious factors and does not necessarily indicate pathology.  相似文献   
76.
We examined the reactions of Spanish participants to three negative historic events: a corruption scandal involving the Royal Family and two separatist efforts by a prosperous region of Spain. Although average fusion scores declined following these events, these declines were limited to sentiments toward the group category – collective ties-; they did not tarnish sentiments toward individual group members – relational ties. Moreover, strongly fused persons continued committed to remain in the group and act agentically by fighting and dying for it. Finally, rank orderings of fusion scores remained stable. These findings demonstrate that negative events weaken some aspects of alignment with the group, including collective ties and fusion, but not other aspects, such as relational ties and endorsement of pro-group behaviors.  相似文献   
77.
The present study examined whether beliefs about the importance of thoughts (i.e., thought–action fusion; TAF) are related to the target subject of the negative thought. One hundred and seven undergraduate students were randomly assigned to imagine either a beloved relative or a stranger being diagnosed with cancer and provided in vivo ratings of anxiety, likelihood, moral wrongness, urge to neutralize, and how upsetting the event would be if it occurred. Results indicated that thinking of a relative being diagnosed with cancer provoked more distress, urges to neutralize, and higher estimates of likelihood, as well greater use of mental neutralizing behaviors, compared to thinking of a stranger. Contrary to our prediction, the groups did not differ in their ratings of the moral wrongness. These findings broadly support the assertion that the more personally significant a negative intrusive thought, the more it will provoke distress and urges to neutralize. Results are discussed in terms of the cognitive model of obsessions and clinical implications are addressed.  相似文献   
78.
脑成像在心理学研究领域的价值   总被引:2,自引:0,他引:2  
现在普遍使用的脑成像技术给心理学研究增加了新的数据和资料。和任何新的方法一样,我们需要决定如何以适当的方式应用这项技术。这项技术如何以现有的方法所不能的方式帮助回答理论问题?这项技术最好是作为因变量还是作为预测变量来使用?它如何与其它感兴趣的心理变量相关?这种新的成像技术有助于我们了解大脑的运作及其与心理学的关系。研究人员需要弄清楚如何利用这项技术提供的信息加深对心理现象的理解。  相似文献   
79.
该文以平均数差异显著性检验为例,对实验数据进行假设检验后,继续对其统计检验力和效果大小进行估计的基本原理和方法作一介绍。  相似文献   
80.
Research has demonstrated that higher levels of religiosity are positively correlated with thought-action fusion (TAF), a set of cognitive biases found to be associated with obsessive-compulsive symptoms. However, previous studies have exclusively relied on a nomothetic approach to measuring TAF using a single self-report instrument, the thought-action fusion scale. The current study examined the relationship between religiosity and TAF using an in vivo behaviorally-based assessment in which participants thought about and wrote down thoughts of negative events involving loved ones. Forty-three highly religious Protestant Christians were compared to 30 Atheists/Agnostics on their in vivo ratings of anxiety, estimates of likelihood, and moral wrongness related to the negative thoughts. Results indicated that compared to the non-religious participants, those who were highly religious believed that writing and thinking about the negative events was more morally wrong and increased the likelihood of the event. Results are discussed in terms of the potential relationship between certain religious teachings and TAF-related beliefs about the importance, significance, and influence of thoughts.  相似文献   
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