Young children's moral judgments of commission and omission related to the understanding of Knowledge or Ignorance

This study examined developmental change in young children's moral judgments of commission and omission related to mental states, especially knowledge or ignorance. 4–5 and 5‐ to 6‐year‐olds (n=67) made moral judgments about the tasks related to the understanding of knowledge or ignorance. The tasks were also composed of two types of acts: commission or omission. The results showed that the both age groups understood knowledge and ignorance, but that the older group made moral judgments based on this understanding more similar to adults compared to the younger group. There was not an age difference concerning whether the acts were of commission or omission. These findings indicate that there is no difference for young children in the difficulty in moral judgments of acts of commission and omission related to mental states, whereas there is a developmental difference in using the understanding of knowledge or ignorance for making moral judgments. Copyright © 2009 John Wiley & Sons, Ltd.     

‘Make sure you keep our house safe!’ Thematic analysis of a children's psychotherapy group

This paper describes a systematic thematic analysis of one particular latency-aged children's group and includes a discussion about potentially helpful outcomes measures. The impetus for our small, practice-based qualitative research project came from the two papers by Reid (1999) and Canham (2002) about children's psychotherapy groups, particularly Canham's (2002) paper, ‘Group and gang states of mind’. Canham and Reid used Bion's theories of group functioning as the basis of their technique with children's groups. We felt that it would be an interesting follow-on from Reid and Canham's findings to explore in some detail the specific therapeutic factors involved in a shift from paranoid–schizoid to depressive functioning in group therapy. We hoped that this might give us some helpful clinical indications as to the circumstances in which group rather than individual psychotherapy and parallel parent work should be considered as the treatment of choice. The paper concentrates exclusively on group work with latency-aged children, therefore referring mainly to the limited number of papers published about psychoanalytic group therapy with this age group.     

Chimpanzees know what others know, but not what they believe

There is currently much controversy about which, if any, mental states chimpanzees and other nonhuman primates understand. In the current two studies we tested both chimpanzees’ and human children’s understanding of both knowledge-ignorance and false belief - in the same experimental paradigm involving competition with a conspecific. We found that whereas 6-year-old children understood both of these mental states, chimpanzees understood knowledge-ignorance but not false belief. After ruling out various alternative explanations of these and related findings, we conclude that in at least some situations chimpanzees know what others know. Possible explanations for their failure in the highly similar false belief task are discussed.     

NONEMPIRICAL REALITY: TRANSCENDING THE PHYSICAL AND SPIRITUAL IN THE ORDER OF THE ONE

I describe characteristic phenomena of quantum physics that suggest that reality appears to us in two domains: the open and well‐known domain of empirical, material things—the realm of actuality—and a hidden and invisible domain of nonempirical, non‐material forms—the realm of potentiality. The nonempirical forms are part of physical reality because they contain the empirical possibilities of the universe and can manifest themselves in the empirical world. Two classes of nonempirical states are discussed: the superposition states of microphysical entities, which are nonempirical because observation destroys them, and the virtual states of material systems, which are nonempirical because they are empty. The non‐empirical part to physical reality represents a predetermined and hidden order that exists before it is empirical, and the visible world is an emanation out of it. I discuss consequences for our understanding of human nature, the origin of life, and human values. Reality is an indivisible wholeness that is aware of its processes, like a Cosmic Spirit, and it reveals its awareness in the mindlike properties of elementary processes as well as in the human consciousness. Thus, one is led to G. W. F. Hegel's thesis that the Cosmic Spirit is thinking in us.     

Encroachments on State Sovereignty: The Argumentation Strategies of the George W. Bush Administration

As the world has increasingly embraced globalization, temptations to encroach on traditional boundaries of state sovereignty for reasons of self-interest mount. Argumentation studies provide an important lens for examining the public discourse used to justify such moves. This essay examines the Bush administration’s strategic use of the definitional processes of association and dissociation to build its public case for regime change in Afghanistan. After exploring how the Bush administration’s early rhetoric after 9/11 failed to actually provide the Taliban a choice to remain in power, the essay reveals three combinations of the terrorism/state relationship that functioned as an argument by definition to gain support for the US campaign to overthrow the regime.     

Does perpetrator punishment satisfy victims' feelings of revenge?

Criminal victimization often provokes strong feelings of revenge. Two studies were conducted to investigate whether legal punishment of the perpetrator reduces victims' feelings of revenge. A cross‐sectional study of 174 crime victims revealed that punishment severity does not predict feelings of revenge at a time several years after the trial. A longitudinal study of 31 crime victims revealed that, for the time interval from a few weeks before the trial to a few weeks after the trial, punishment severity significantly predicts a decrease in feelings of revenge; nevertheless intraindividual and interindividual stability of these feelings was high. Taken together, results of the two studies suggest that perpetrator punishment only partially, and moreover only transitorily, satisfies victims' feelings of revenge. Therefore, satisfaction of victims' feelings of revenge cannot be taken as empirical justification for tightening of sentencing norms. Aggr. Behav. 30:62–70, 2004. © 2004 Wiley‐Liss, Inc.     

SARS危机下网民的情绪状况及其影响因素

通过网络调查的方式 ,采用POMS SF和EPQ RSC问卷以及针对SARS流行的自编题目 ,对 1 85名上网民众进行了调查 ,以了解SARS危机下民众的情绪状况 ,探讨形成不同情绪状况的影响因素。结果发现有大约一半(50 .8% )的被试POMS SF总分在 3 0分以下 ;在SARS危机下 ,人格类型、教育程度、经济收入及其评价、婚姻、地区 (疫区与非疫区 )、年龄等方面的差异影响着人们的情绪状况。研究认为我国大多数网民在SARS威胁下情绪状况基本保持良好 ;对SARS压力的心理控制感、人格类型、社会支持上的差异可能是导致人们出现不同情绪状况的原因。     

Verdi's Rigoletto: The dialectic interplay of the psychic positions in seemingly 'mindless' violence

In this paper the author demonstrates the interplay of the psychic positions (paranoid-schizoid and depressive, alongside more primitive mental states) as they may appear in experiences of overwhelming anxieties relating to fragmentation and disintegration. These are examined in relation to the appearance of what has been described in the literature as 'mindless' violence. The vehicle for this demonstration is Verdi's opera Rigoletto , which the author examines using Fonagy and Target's model for the understanding of mindless violence. The opera is 'read' as a case study of the protagonist, using the drama as a reflection of Rigoletto's internal object representations. The author attempts to extend Fonagy and Target's model to include primitive mental states, in order to understand 'mindless' violence as a result of collapse of the dialectical relationship of the psychic positions, leading to the violent act as a desperate attempt at re-establishing a sense of self. From this perspective, the moment of the violent act may be seen as use of an autistic object and as supplying of autistic shape. The violence is ultimately directed against the already fragmenting self, especially cherished parts of it, however it may enable acknowledgement of repudiated, unmentalised emotions previously experienced as a void.     

A MODEL FOR INTEGRATING ACTUAL NEUROTIC OR UNREPRESENTED STATES AND SYMBOLIZED ASPECTS OF INTRAPSYCHIC CONFLICT

In psychoanalytic theory, the importance of actual neuroses—considered to be devoid of psychic content—diminished as Freud and subsequent analysts focused on unconscious intrapsychic conflict. This paper explores the relationship between actual neurotic and unrepresented states, which are believed to be best addressed through attention to countertransference, intersubjectivity, and enactments rather than interpretation of intrapsychic conflict. Models suggesting how actual neurotic states and symbolized intrapsychic conflict may interact with each other and environmental stressors are described. Symbolizing actual neurotic states and establishing meaningful linkages between somatic/affective experiences and intrapsychic conflict are viewed as necessary for effective treatment of many disorders.