中国文化中自尊结构的内隐社会认知研究

本研究同时运用外显的自陈式量表和自行设计的内隐联想测验(IAT)及Go/No-go联想任务(GNAT)来研究中国大学生的自尊结构,结果表明：(1)运用内隐联想测验和Go／No-go联想任务来测量内隐自尊是敏感的;(2)中国文化中自尊是一个双重的结构：包括一个内隐的成分和一个外显的成分。(3)自尊在内隐和外显两个层面上都不存在性别差异。     

青少年内隐与外显自尊的比较研究

运用两种程序分别测量了青少年的内隐自尊与外显自尊。内隐自尊由内隐联想测验测量,外显自尊由三项自尊量表测量。研究结果表明:在不同年龄阶段与不同性别的青少年中内隐自尊普遍存在;无论是内隐自尊还是外显自尊都不存在显著的性别差异;内隐自尊无显著的年龄差异;外显自尊存在显著的年龄差异,其中高中生比初中生和大学生有更低的外显自尊;内隐自尊与外显自尊之间无显著相关。     

A Sequent Formulation of Conditional Logic Based on Belief Change Operations

Peter Gärdenfors has developed a semantics for conditional logic, based on the operations of expansion and revision applied to states of information. The account amounts to a formalisation of the Ramsey test for conditionals. A conditional A > B is declared accepted in a state of information K if B is accepted in the state of information which is the result of revising K with respect to A. While Gärdenfors's account takes the truth-functional part of the logic as given, the present paper proposes a semantics entirely based on epistemic states and operations on these states. The semantics is accompanied by a syntactic treatment of conditional logic which is formally similar to Gentzen's sequent formulation of natural deduction rules. Three of David Lewis's systems of conditional logic are represented. The formulations are attractive by virtue of their transparency and simplicity.     

马克思与现代性问题

马克思作为生活在现代性盛期的思想家,对现代性做了深入的诊断和批判。作者认为,马克思不是一个狭隘的对资本主义进行功能主义批判的制度分析论者,而是一个现代性的辩证的批判者。首先,他继承了个人自由和全面发展的现代性规范理想;其次,他通过对资产阶级法治国家和市民社会的批判,揭示把现代性理想与资本主义现代化的内在矛盾,并从这一批判中揭示现代性的新的出路,即社会主义和共产主义。这一方案虽然在现实中面临着许多理论和实践难题,但仍然构成我们今天现代性话语不可超越的视域。     

意识和无意识活动的脑区能态理论

本文在脑的四个功能系统学说的基础上,提出脑区能态理论,研究有意识、无意识和潜意识。讨论有意识、无意识、潜意识的脑机制,指出有意识、无意识、潜意识的统一性。     

Terrorism and the Uses of Terror

“Terrorism”' is sometimes defined as a “form ofcoercion.” But there are important differences between ordinary coercion and terrorist intimidation. This paper explores some of those differences, particularly the relation between coercion, on the one hand, and terror and terrorization, on the other hand. The paper argues that while terrorism is not necessarily associated with terror in the literal sense, it does often seek to instill a mental state like terror in the populations that it targets. However, the point of instilling this mental state is not necessarily coercive or intimidatory: one can try to instill terror as an act of punishment, or as an expressive or therapeutic act, or because one values the political consequences that might follow, or because one thinks terror is preferable, from an ethical point of view, to the inauthentic complacency that characterizes the targeted population at present. Though this paper asks questions about the definition of “terrorism,” these questions are not asked for their own sake. The quest for a canonical definition of “terrorism” is probably a waste of time. But asking questions which sound like questions of definition is sometimes a fruitful way of focusing our reflections on terrorism and organizing our response. This revised version was published online in June 2006 with corrections to the Cover Date.     

童年中期同伴侵害影响孤独感的中介变量分析

为检验同伴侵害影响儿童孤独感的中介变量,采用同伴提名、儿童自我知觉量表、儿童孤独感量表和班级戏剧问卷对武汉市某小学3-6年级445名儿童进行了调查。结果发现：同伴接纳和整体自尊是同伴侵害与孤独感间的两个中介变量。 在考察单一变量的中介作用时,同伴接纳在儿童的同伴侵害与其孤独感间起完全中介作用,而整体自尊在儿童的同伴侵害与其孤独感间起部分中介作用;当同时考察同伴接纳与整体自尊的中介作用时,同伴接纳与整体自尊在同伴侵害与孤独感间起完全中介作用,而且,由于同伴接纳对整体自尊的正向预测作用,同伴侵害对整体自尊的预测关系不显著。     

亲子关系对自尊的影响：一项基于贫困大学生的研究

为了探索亲子关系在经济压力影响下的差异以及亲子关系对贫困大学生内隐与外显自尊的影响,本研究抽取67名贫困大学生和65名非贫困大学生进行比较研究。结果发现：（1）贫困大学生对父母持积极的内隐态度和显著的高内隐自尊;（2）非贫困大学生的父母教养方式比贫困大学生的更积极,但贫困大学生比非贫困大学生对父母的内隐态度更积极;（3）贫困大学生父母的积极教养方式对外显、内隐自尊以及自尊的分离有显著的预测作用,非贫困大学生的内隐父母态度对三个因变量预测作用较好。因此,亲子关系中相对薄弱的方面对自尊有重要影响。     

当代农民工感知社会支持、自尊和主观幸福感的关系

本研究以600名农民工为被试,采用自编的农民工感知社会支持情景问卷以及修订的自尊量表、农民工主观幸福感问卷,以探讨农民工感知社会支持、自尊与主观幸福感的关系,并考查农民工自尊在其感知社会支持与主观幸福感之间的中介作用。结果表明：（1）高自尊水平农民工的主观幸福感及其各维度、感知社会支持都极其显著地高于低自尊农民工;（2）自尊水平与主观幸福感及各维度、感知社会支持水平之间存在极其显著的正相关关系;（3）感知社会支持、自尊与主观幸福感显著两两正相关;（4）自尊在感知社会支持基础上对主观幸福感及两个维度回归效应显著,为二者之间重要的中介变量。     

内隐性别刻板印象与自尊的关系研究

为了考察内隐性别刻板印象的存在广度,以及探讨它与自尊的关系,本研究采用内隐联想测验(IAT)和自尊量表(SES)考察65名大学生被试的内隐性别刻板印象和自尊水平,得出以下结论:一、大学生中普遍存在着内隐性别刻板印象,并且不同性别的内隐性别刻板印象不具有显著差异。二、有内隐性别刻板印象的人群中,不同性别的自尊水平差异不显著。三、内隐性别刻板印象与个体自尊水平的相关不显著。