Ensuring Liberties: Understanding State Restrictions on Religious Freedoms

Promises of religious freedoms have become the standard in national constitutions. Yet, despite these assurances, religious freedoms are routinely denied. Combining new data collections with expanded theoretical explanations, this research explores how dimensions of governance and measures of the religious economy contribute to government restrictions on religion. Consistent with recent work on the judicialization of politics, we find that the absence of an independent judiciary is an important predictor of government restrictions on religious freedoms, whereas free elections and government effectiveness are insignificant in our full models. Consistent with the religious economy theory, we find that social restrictions and government favoritism toward a religion(s) are persistent predictors of the government's restrictions. Although the proportion of the population Muslim holds a strong bivariate association with government restrictions (r = .57), the relationship is reduced to insignificance in our full models. We briefly discuss the implications of these findings.     

NONEMPIRICAL REALITY: TRANSCENDING THE PHYSICAL AND SPIRITUAL IN THE ORDER OF THE ONE

I describe characteristic phenomena of quantum physics that suggest that reality appears to us in two domains: the open and well‐known domain of empirical, material things—the realm of actuality—and a hidden and invisible domain of nonempirical, non‐material forms—the realm of potentiality. The nonempirical forms are part of physical reality because they contain the empirical possibilities of the universe and can manifest themselves in the empirical world. Two classes of nonempirical states are discussed: the superposition states of microphysical entities, which are nonempirical because observation destroys them, and the virtual states of material systems, which are nonempirical because they are empty. The non‐empirical part to physical reality represents a predetermined and hidden order that exists before it is empirical, and the visible world is an emanation out of it. I discuss consequences for our understanding of human nature, the origin of life, and human values. Reality is an indivisible wholeness that is aware of its processes, like a Cosmic Spirit, and it reveals its awareness in the mindlike properties of elementary processes as well as in the human consciousness. Thus, one is led to G. W. F. Hegel's thesis that the Cosmic Spirit is thinking in us.     

Do the wrong thing: How toddlers tell a joke from a mistake

We investigated whether 19–36-month-olds (1) differentiate mistakes from jokes, and (2) understand humorous intentions. The experimenter demonstrated unambiguous jokes accompanied by laughter, unambiguous mistakes accompanied by the experimenter saying, “Woops!”, and ambiguous actions that could either be a mistake or a joke, accompanied by either laughter or, “Woops!” Toddlers were asked to try. Nineteen- to 36-month-olds differentiated jokes and mistakes by copying unambiguous jokes and correcting unambiguous mistakes. Only 25–36-month-olds differentiated mistakes and humorous intentions by copying ambiguous actions marked by laughter, and correcting those marked by, “Woops!” Understanding humorous intentions precedes understanding intentions behind pretense, lying, and false beliefs, thus may be a first step in understanding that others can intend to do the wrong thing.     

电生理测量在用户体验中的应用

用户体验是用户在使用产品过程中的完整感受, 电生理技术可用于测量用户在产品使用过程中的实时体验。皮电、心电和脑电是用户体验研究领域最典型的三类电生理指标, 主要涉及用户体验过程中认知和情感状态的测量：在皮电相关指标中, 皮肤电导水平能有效地反映用户使用产品时的情绪唤醒度和认知努力程度; 在心电相关指标中, 心率对用户的情绪体验敏感, 而心率变异性对用户的心理负荷变化敏感; 在脑电相关指标中, α波和β波是用户情绪变化和心理负荷的有效指标。目前, 这些指标在情绪类别的识别上还缺乏敏感性, 并且在实际应用方面也存在各自的优缺点。未来的研究突破点可在三个方面展开：一是探讨用户体验过程中情绪类别的识别, 二是整合多种指标对情绪状态进行实时的识别, 三是关注美感体验的生理测量。     

计算机化自适应测验在认知诊断中的应用

作为认知诊断与计算机化自适应测验相结合的产物, 认知诊断计算机化自适应测验(Cognitive Diagnostic Computerized Adaptive Testing, CD-CAT)是对被试知识状态的自适应。它既有传统CAT所面临的普遍性问题, 也有在认知诊断中遇到的特殊问题：由于认知诊断中涉及属性这一概念, CD-CAT与传统CAT有很大的差别。本文紧紧围绕属性引起的差异, 分别从认知诊断模型、题库建设、起始规则、选题策略、被试知识状态估计和终止规则等几部分详细介绍CD-CAT的研究进展和存在的问题。     

状态焦虑对条件恐惧习得和消退的影响

采用44名正常女性大学生作为被试, 通过心理社会压力暴露的方法诱发焦虑组被试的状态焦虑, 采用主观预期值作为指标, 考察焦虑对条件恐惧习得和消退的直接影响, 并探讨这种影响是否也表现在评价性条件作用上。结果表明：心理社会压力暴露显著提高了焦虑组被试的状态焦虑。在习得阶段, 状态焦虑降低了被试对条件刺激的辨别条件恐惧反应, 具体而言, 状态焦虑降低了被试对CS+的主观预期值, 但是却提高了对CS?的主观预期值; 在消退阶段, 状态焦虑抑制了被试对条件刺激的消退。状态焦虑的影响也表现在评价性条件作用上, 和控制组相比, 焦虑组在习惯化和消退阶段对条件刺激表现出了更为负性的效价评定。     

世纪之交中的中国发展心理学研究的计量学分析

对收录在中国期刊网上的704篇发展心理学的论文题录(1997年-2003年)进行了计量学分析,发现:发展心理学研究集中在社会认知与交往、智能与思维、个性与人格发展三大领域,品德心理、心理健康及特殊儿童心理研究有一定进展,而动作与活动、生理发展、感知觉和老年化四个领域相对不足;研究对象以幼儿、小学儿童和青少年为主,对人生两极的研究还很薄弱;研究形式以合作研究为主,但合作的形式和范围有待拓展;研究机构以高等师范院校为主,研究力量地区分布不平衡。     

The Scientific Study of Religion: Its Contribution to the Study of the Bhagavadgītā

Abstract. The Bhagavadg?tā is a popular Hindu text containing eighteen chapters. It begins with the hero, Arjuna, showing a marked unwillingness to engage in combat on the eve of battle. He is finally persuaded to do so by Krishna, who is an incarnation of God. Krishna actually reveals himself as such to an amazed Arjuna in the eleventh chapter. The fact that Arjuna does not immediately heed Krishna's advice to engage in battle after Krishna's sensational self‐disclosure has long puzzled students of the text. It is only at the end of the eighteenth chapter that Arjuna finally shows his readiness to fight. In this essay I argue that the discussion of the nine primary sensory states by Eugene d'Aquili may help resolve this issue and thus provide an instance of a case in which modern scientific study of religion enhances our understanding of a religious phenomenon, as a corrective to the usual charge that it must invariably diminish it.     

Recognizing the Threat Posed by an Incestuous Parent to the Victim's Siblings: Part I: Appraising the Risk

Despite unmistakable evidence that incest offenders rarely stop with one child, courts routinely fail to protect an incest victim's siblings. Many courts simple deny that a parent's sex act with one child signals risk to others. Nevertheless, even those courts that acknowledge a sibling's risk reach wildly different results when confronting similar cases. Courts are split over whether a parent who molests his stepchild is equally likely to victimize biological offspring or whether a father who violates a daughter will also victimize sons. There is a substantial body of research about incest that can aid courts to better gauge a sibling's risk. Because the first act of incest creates a corresponding risk to some—but not necessarily all—children in the family, Part I of this 2 part series argues in favor of a presumption of risk that offenders may rebut. Part II examines whether a sibling's gender, genetic ties to the offender, or the offender's treatment mitigate the threat and, consequently, should serve as a basis for rebutting the presumption. Ultimately, this article concludes that the law can safeguard children only if guided by substantial evidence of how abusive families function.     

Terrorism and the New Forms of War

Abstract: The March 2003 American preemptive strike on Iraq and related events pose entirely new conceptual questions about the notion of a valid war. A “war on terrorism” goes well beyond any usual version of the “just‐war” concept, which is itself notoriously difficult, if not impossible, to apply in current international circumstances. The implications of the emerging forms of war are examined and are found to bear in an unexpected way on justifying war, “just war,” and justice in distributional and related respects.