PERSONS IN NATURE: TOWARD AN APPLICABLE AND UNIFIED ENVIRONMENTAL ETHICS

Abstract. Two major contenders for the role of robust environmental ethics claim our allegiance. One is Baird Callicott's, based on the land ethic formulated by Aldo Leopold; the other is that of Holmes Rolston, 111, sharply distinguishing environmental from social (human) ethics. Despite their many strengths, neither gives us the vision we need. Callicott's ethic leaves too much out of his picture; Rolston's leaves too much disconnected between nature and humankind. A really usable environmental ethic needs to be both comprehensive and integrated. For that, we need a worldview that includes the human in nature but also affirms the unique values of personhood.     

CONCEPTIONS OF SELF/NO-SELF AND MODES OF CONNECTION Comparative Soteriological Structures in Classical Chinese Thought

This essay examines the ways that the terms “self” and “no‐self” can illuminate the views of classical Chinese thinkers, particularly Confucians such as Confucius, Mencius, and Xunzi, and the Daoist thinker Zhuangzi. In particular, the use of the term “no‐self ” to describe Zhuangzi's position is defended. The concepts of self and no‐self are analyzed in relation to other terms within the thinkers' “concept clusters”—specifically temporality, nature, and social roles—and suggestions are given for constructing typologies that sort out the range of meanings of self and no‐self based on the characteristics of the relations among terms within the concept clusters. The essay focuses on the way that the Confucians and Zhuangzi use concepts of self and no‐self, respectively, as soteriological strategies that aim at making connections with larger systems or wholes, and it concludes that different connections are emphasized by the Confucians and Zhuangzi precisely because the various connections are made possible and sustained by different conceptions of self, temporality, nature, and social roles.     

Conceiving Emotions: Martha Nussbaum's Upheavals of Thought

In Upheavals of Thought , Martha Nussbaum offers a theory of the emotions. She argues that emotions are best conceived as thoughts, and she argues that emotion-thoughts can make valuable contributions to the moral life. She develops extensive accounts of compassion and erotic love as thoughts that are of great moral import. This paper seeks to elucidate what it means, for Nussbaum, to say that emotions are forms of thought. It raises critical questions about her conception of the structure of emotion, and about her conception of compassion, in particular. Finally, the paper seeks to show how analyzing the structure, as well as the moral value, of the emotions ultimately requires entering the realm of religious ethics.     

"NOT ETHICS, NOT ETHICS ALONE, BUT THE HOLY"

While much has been written about Levinas's conception of ethics, very little has been said about the connection between ethics and holiness in his work. Yet, throughout much of his corpus, Levinas consistently links the two. The first part of my article addresses the important distinction that Levinas establishes between the sacred (le sacré) and holiness (la sainteté). According to Levinas, several influential thinkers conflate these two categories. Holiness, Levinas suggests, represents a kind of antidote to the sacred. The second part examines the various ways that holiness is manifest in ethicality. The key, I suggest, for properly understanding the link between ethical regard and sanctification revolves around an appreciation of Levinas's frequent appeal to the notion of straightforwardness (droiture). For Levinas, the complex relations that bind the self, Other, and God, involve essential conditions of rectitude and uprightness.     

COMPARATIVE ETHICS, A COMMON MORALITY, AND HUMAN RIGHTS

This essay is a brief attempt to summarize and evaluate the contributions that Democracy and Tradition makes to the field of comparative ethics. It is argued that the potential impact of these contributions would be strengthened by engagement with the common morality already imbedded in international human rights norms.     

Motivation for orienteering An exploratory analysis using confirmatory factor analytic techniques

The aim of the present study was to investigate and identify different dimensions of motivation for the sport of orienteering, as well as to compare the strength of these dimensions by sex and age. Data for 512 subjects was analyzed with confirmatory factor analytic techniques in an extensive process where model generating was the primary matter of interest. There appear to be three broad main dimensions of motivation for orienteering. There is a main distinction between a social-recreational dimension and one reflecting a desire to achieve. Within the social-recreational dimension it is possible to identify more specific factors. In addition, there seems to be a relatively broad and distinct dimension, which is partly related to the other two, reflecting a search for internal stimulation. Comparisons of means of latent variables by sex and age indicate a number of clear and interesting differences.     

Filial ethics and judgments of filial behaviour in Taiwan and the United States

Parent-child relationships are fundamental human relationships in which specific norms govern proper parent-child interactions. Such norms, or filial ethics, have been observed in different cultures, including in the United States and Taiwan, but important differences may exist in how filial practices are viewed across cultures. From a traditional view of power as domination over others, if filial relationships are viewed to reflect power differentials between parents and children, actors who follow filial ethics should be viewed as less powerful than actors who do not follow filial ethics for maintaining or enhancing positive parent-child relationships. Alternatively, power can be conceptualized as the ability to meet one's needs (e.g., for communal care and trust), and actors who follow filial ethics should be viewed as more powerful and trustworthy than actors who do not follow filial ethics because they have the ability to maintain or enhance positive parent-child relationships. Based on a power-trust model, we compared American and Taiwanese perceptions of actors in an experiment using vignettes describing filial behaviours. We conducted a path analysis with a sample of 112 American and 74 Taiwanese participants to test the proposed relations. Results showed that both Taiwanese and Americans rated actors more favourably (i.e., as more powerful and trustworthy) when actors behaved according to filial ethics than when they did not. Some cross-cultural differences were also observed: Taiwanese attributed trust-traits to actors who performed filial practices to a larger degree than did Americans. We discuss implications for the implicit nature of filial relationships and conceptualization of power cross-culturally.     

Psychometric properties of the youth experience survey with young athletes

Objectives

The topic of positive youth development through sport has received much research attention in recent years. However, a specific tool that measures this construct has yet to be fully developed. The purpose of this study was to test the factor structure of the Youth Experience Survey 2.0 (YES; Hansen & Larson, 2005) in a sample of youth sport participants; an instrument that was originally developed to assess experiences across any type of structured activity.

Design/methods

A total of 637 athletes aged 9-19 years completed the YES. A confirmatory factor analysis was conducted to fit the data to the model. The confirmatory factor analysis did not provide strong support for the models tested that resulted in a re-examination of the data using exploratory analyses. This analysis was preceded by a parallel analysis to determine the number of factors to retain.

Results

Results of exploratory analyses created a modified version of the YES that measures 5 dimensions of youth development (personal and social skills, initiative, goal setting, cognitive skills, and negative experiences). The revised version of the scale, which contains 37 items, was renamed the Youth Experience Survey for Sport (YES-S).

Conclusions

The YES-S is proposed as an instrument capable of measuring positive and negative developmental experiences occurring in the youth sport domain.     

伊斯兰经济伦理思想与阿拉伯国家的现代化

本文以《古兰经》和"圣训"中的有关内容为依据,从经济、伦理、宗教三者的关系为出发点,探讨伊斯兰经济伦理思想的内容及其特点;以现代化理论为依据,分析伊斯兰经济伦理思想与经济现代化的关系问题,其目的在于从经济伦理的视角,探寻阿拉伯国家在现代化道路上受挫的原因;寻求伊斯兰经济伦理思想与现代市场经济发展的契合点。本文认为,在现代化的经济背景下,伊斯兰经济伦理必须经过现代性的改革,才能再次为阿拉伯民族的振兴作出贡献。     

Amount and type of physical activity as predictors of growth in executive functions,attentional control,and social self-control across 4 years of elementary school

This paper used a nationally representative sample of children from the United States to examine the extent to which physical activity and sports participation may promote growth in children's executive functions (EFs), attention, and social self-control over time. Using data from the ECLS-K:2011 (N = 18,174), findings indicated that regular physical activity predicted growth in EFs and attention from 3rd to 4th grade (βs = 0.03–0.05) but not from kindergarten to 1st grade. After controlling for the frequency of physical activity, participation in group sports predicted increases in EFs, attention, and social self-control during both periods (βs = 0.02–0.04). Though modest in size, the findings suggest that encouraging children to engage in more frequent and more team-based activity will benefit the development of their EFs and related skills, and especially so for children in middle childhood.